Laurie F. Maffly-Kipp – författare

Women have always been historians. Whether in schoolrooms or kitchens, state houses or church pulpits, women functioned as teachers of history and historical interpreters, offering narrations of the past to criticize existent narratives and inspire new ones. Within African-American communities, women began to write histories in the years after the American Revolution. Distributed through churches, seminaries, public schools, and auxiliary societies, their stories of the past translated ancient Africa, slavery, and ongoing American social reform to populist audiences North and South. In the United States, black women have labored to sustain the cogency of their race and their families through the promotion of education, Christian and historical, for themselves and for their families. This book surveys the creative ways in which African American women harnessed the power of print to share their historical revisions with a broader public. These speeches, textbooks, poems, and polemics did more than just recount the past. They also protested their present status in the United States, using history to write a new story for the future of African America.

Women have always been historians. Whether in schoolrooms or kitchens, state houses or church pulpits, women functioned as teachers of history and historical interpreters, offering narrations of the past to criticize existent narratives and inspire new ones. Within African-American communities, women began to write histories in the years after the American Revolution. Distributed through churches, seminaries, public schools, and auxiliary societies, their stories of the past translated ancient Africa, slavery, and ongoing American social reform to populist audiences North and South. In the United States, black women have labored to sustain the cogency of their race and their families through the promotion of education, Christian and historical, for themselves and for their families. This book surveys the creative ways in which African American women harnessed the power of print to share their historical revisions with a broader public. These speeches, textbooks, poems, and polemics did more than just recount the past. They also protested their present status in the United States, using history to write a new story for the future of African America.

Mormonism is often described as the quintessentially American religion, one that is highly centralized around its leadership and demographic presence in Utah. But given a dramatic increase in non-U.S. membership since 1960 in both the Church of Jesus Christ of Latter-day Saints and the Community of Christ, new questions about these movements come to the fore: How are these Restoration traditions lived and experienced in other parts of the world? How do church members outside the United States understand their relationship to a sacralized American past and an administrative hierarchy in Salt Lake City? And how has the relatively recent explosion of membership outside of the United States begun to shift the faith's institutional, political, and cultural dynamics within those traditions? Most importantly, how do church members from different localities and cultures relate to each other, forming a global community? Or do they?This volume focuses on Asia, a region that includes more than half the world's population, but where Restoration traditions specifically and Christianity broadly are minority faiths. It uses a combination of focused case studies and theoretical analysis to highlight broader trends and themes that those studies suggest about the meaning of a globalized faith in the twenty-first century. The first section of this book lays out ways of thinking about Mormonism's global presence in terms of the nation-state, and the essays explore where and how Restoration traditions as institutional actors have made their way into new political and social contexts. The second section studies the tensions created by the encounters of LDS norms with preexisting cultural and political values in local settings. These essays burrow more deeply into political and religious realities and explore the variations in Mormon cultural assumptions about politics and society, as well as the relationship between local congregants and the Mormon administrative center. The final section presents fine-grainedstudies that focus attention on one of the central features of LDS lived religion: the role of gender and the family in the religious community. In each case, divine dictates necessarily bump up against traditional societal norms that converts must navigate.Contributors: John-Charles Duffy, Stacilee Ford, Taunalyn Ford, Conan Grames, David J. Howlett, Melissa Wei-Tsing Inouye, Keisha Lai, Laurie Maffly-Kipp, Matthew Martinich, Meagan Rainock, Shinji Takagi, Pierre Vendassi

Mormonism is often described as the quintessentially American religion, one that is highly centralized around its leadership and demographic presence in Utah. But given a dramatic increase in non-U.S. membership since 1960 in both the Church of Jesus Christ of Latter-day Saints and the Community of Christ, new questions about these movements come to the fore: How are these Restoration traditions lived and experienced in other parts of the world? How do church members outside the United States understand their relationship to a sacralized American past and an administrative hierarchy in Salt Lake City? And how has the relatively recent explosion of membership outside of the United States begun to shift the faith's institutional, political, and cultural dynamics within those traditions? Most importantly, how do church members from different localities and cultures relate to each other, forming a global community? Or do they?This volume focuses on Asia, a region that includes more than half the world's population, but where Restoration traditions specifically and Christianity broadly are minority faiths. It uses a combination of focused case studies and theoretical analysis to highlight broader trends and themes that those studies suggest about the meaning of a globalized faith in the twenty-first century. The first section of this book lays out ways of thinking about Mormonism's global presence in terms of the nation-state, and the essays explore where and how Restoration traditions as institutional actors have made their way into new political and social contexts. The second section studies the tensions created by the encounters of LDS norms with preexisting cultural and political values in local settings. These essays burrow more deeply into political and religious realities and explore the variations in Mormon cultural assumptions about politics and society, as well as the relationship between local congregants and the Mormon administrative center. The final section presents fine-grainedstudies that focus attention on one of the central features of LDS lived religion: the role of gender and the family in the religious community. In each case, divine dictates necessarily bump up against traditional societal norms that converts must navigate.Contributors: John-Charles Duffy, Stacilee Ford, Taunalyn Ford, Conan Grames, David J. Howlett, Melissa Wei-Tsing Inouye, Keisha Lai, Laurie Maffly-Kipp, Matthew Martinich, Meagan Rainock, Shinji Takagi, Pierre Vendassi

The chaotic and reputedly immoral society of the California mining frontier during the gold rush period greatly worried Protestant evangelicals from the Northeast, and they soon sent missionaries westward to transplant their religious institutions, beliefs, and practices in the area. This book tells the story of that enterprise, showing how it developed, why it failed, and what patterns of religious adherence evolved in the West in place of evangelical Protestantism.Laurie Maffly-Kipp begins by analyzing the eastern-based religious ideology that underlay the movement westward and by investigating the motives behind the founding of home mission boards dedicated to the spread of Christianity and civility among new settlers. Drawing on the diaries, letters, and journals of hundreds of California "argonauts," Maffly-Kipp describes those missionaries and their wives sent to California after 1848 and the virtually all-male mining society that resisted the missionaries' notions of moral order and in turn created new religious beliefs and practices. Maffly-Kipp argues that despite its alleged immorality, the California gold rush was actually one of the most morally significant events of the nineteenth century, for it challenged and brought into conflict the cherished values of antebellum American culture: a commitment to spiritual and social progress; a concern with self-discipline, moral character, and proper gender roles; and a thirst for wealth fostered by the spirit of free enterprise.

As early as the 1780s, African Americans told stories that enabled them to survive and even thrive in the midst of unspeakable assault. Tracing previously unexplored narratives from the late eighteenth century to the 1920s, Laurie Maffly-Kipp brings to light an extraordinary trove of sweeping race histories that African Americans wove together out of racial and religious concerns.Asserting a role in God's plan, black Protestants sought to root their people in both sacred and secular time. A remarkable array of chroniclers—men and women, clergy, journalists, shoemakers, teachers, southerners and northerners—shared a belief that narrating a usable past offered hope, pride, and the promise of a better future. Combining Christian faith, American patriotism, and racial lineage to create a coherent sense of community, they linked past to present, Africa to America, and the Bible to classical literature. From collected shards of memory and emerging intellectual tools, African Americans fashioned stories that helped to restore meaning and purpose to their lives in the face of relentless oppression. In a pioneering work of research and discovery, Maffly-Kipp shows how blacks overcame the accusation that they had no history worth remembering. African American communal histories imagined a rich collective past in order to establish the claim to a rightful and respected place in the American present. Through the transformative power of storytelling, these men and women led their people—and indeed, all Americans—into a more profound understanding of their interconnectedness and their prospects for a common future.

This collection of essays explores the significance of practice in understanding American Protestant life. The authors are historians of American religion, practical theologians, and pastors and were the twelve principal researchers in a three-year collaborative project sponsored by the Lilly Endowment. Profiling practices that range from Puritan devotional writing to twentieth-century prayer, from missionary tactics to African American ritual performance, these essays provide a unique historical perspective on how Protestants have lived their faith within and outside of the church and how practice has formed their identities and beliefs. Each chapter focuses on a different practice within a particular social and cultural context. The essays explore transformations in American religious culture from Puritan to Evangelical and Enlightenment sensibilities in New England, issues of mission, nationalism, and American empire in the nineteenth and twentieth centuries, devotional practices in the flux of modern intellectual predicaments, and the claims of late-twentieth-century liberal Protestant pluralism.Breaking new ground in ritual studies and cultural history, Practicing Protestants offers a distinctive history of American Protestant practice.

This collection of essays explores the significance of practice in understanding American Protestant life. The authors are historians of American religion, practical theologians, and pastors and were the twelve principal researchers in a three-year collaborative project sponsored by the Lilly Endowment. Profiling practices that range from Puritan devotional writing to twentieth-century prayer, from missionary tactics to African American ritual performance, these essays provide a unique historical perspective on how Protestants have lived their faith within and outside of the church and how practice has formed their identities and beliefs. Each chapter focuses on a different practice within a particular social and cultural context. The essays explore transformations in American religious culture from Puritan to Evangelical and Enlightenment sensibilities in New England, issues of mission, nationalism, and American empire in the nineteenth and twentieth centuries, devotional practices in the flux of modern intellectual predicaments, and the claims of late-twentieth-century liberal Protestant pluralism.Breaking new ground in ritual studies and cultural history, Practicing Protestants offers a distinctive history of American Protestant practice.