Lawrence M. Wills – författare

Building on the success of the Jewish Annotated New Testament (JANT) and the Jewish Study Bible (JSB), Oxford University Press now proceeds to complete the trilogy with the Jewish Annotated Apocrypha (JAA). The books of the Apocrypha were virtually all composed by Jewish writers in the Second Temple period. Excluded from the Hebrew Bible, these works were preserved by Christians. Yet no complete, standalone edition of these works has been produced in English with an emphasis on Jewish tradition or with an educated Jewish audience in mind. The JAA meets this need.The JAA differs from prior editions of the Apocrypha in a number of ways. First, as befits a Jewish Annotated Apocrypha, the volume excludes certain texts that are widely agreed to be of Christian origin. Second, it expands the scope of the volume to include Jubilees, an essential text for understanding ancient Judaism, and a book that merits inclusion in the volume by virtue of the fact that it was long considered part of the canon of the Ethiopian Orthodox Church (the text is also revered by Ethiopian Jews). Third, it has restructured the order of the books so that the sequencing follows the logic that governs the order of the books in the Jewish canon (Law, History, Prophecy, Wisdom and Poetry).Each book of the Apocrypha is annotated by a recognized expert in the study of ancient Judaism. An Introduction by the editors guides readers though the making of the volume and its contents. Thematic essays by an impressive array of scholars provide helpful contexts, backgrounds and elaborations on key themes.

Building on the success of the Jewish Annotated New Testament (JANT) and the Jewish Study Bible (JSB), Oxford University Press now proceeds to complete the trilogy with the Jewish Annotated Apocrypha (JAA). The books of the Apocrypha were virtually all composed by Jewish writers in the Second Temple period. Excluded from the Hebrew Bible, these works were preserved by Christians. Yet no complete, standalone edition of these works has been produced in English with an emphasis on Jewish tradition or with an educated Jewish audience in mind. The JAA meets this need.The JAA differs from prior editions of the Apocrypha in a number of ways. First, as befits a Jewish Annotated Apocrypha, the volume excludes certain texts that are widely agreed to be of Christian origin. Second, it expands the scope of the volume to include Jubilees, an essential text for understanding ancient Judaism, and a book that merits inclusion in the volume by virtue of the fact that it was long considered part of the canon of the Ethiopian Orthodox Church (the text is also revered by Ethiopian Jews). Third, it has restructured the order of the books so that the sequencing follows the logic that governs the order of the books in the Jewish canon (Law, History, Prophecy, Wisdom and Poetry).Using the NRSV translation (plus Jubilees), each book of the Apocrypha is annotated by a recognized expert in the study of ancient Judaism. An Introduction by the editors guides readers though the making of the volume and its contents. Thematic essays by an impressive array of scholars provide helpful contexts, backgrounds and elaborations on key themes.

In the Greco-Roman period there arose among the Jews a new genre for re-telling Bible stories and for composing new religious stories as well. This genre was the novel. This volume brings together for the first time and in fresh, lively translations all of the ancient Jewish novels and fragments of novels. Included are texts from the Old Testament Apocrypha, several historical novels, and selections from the Testaments of the twelve Patriarchs. Arising at about the same time as the Dead Sea Scrolls and the New Testament, but before the period of Rabbinic Judaism, these texts exhibit a worldliness that reveals the ambiguities and conflicts encountered by Jews in this period. Taken together they constitute a marvellous laboratory for uncovering how popular novels arose in the ancient world, and contribute greatly to our understanding of Jewish culture and classical civilisation.

An ambitious introduction to the Apocrypha that encourages readers to reimagine what “canon” really meansChallenging the way Christian and non-Christian readers think about the Apocrypha, this is an ambitious introduction to the deuterocanonical texts of the Christian Old Testaments. Lawrence Wills introduces these texts in their original Jewish environment while addressing the very different roles they had in various Christian canons. Though often relegated to a lesser role, a sort of “Bible-Lite,” these texts deserve renewed attention, and this book shows how they hold more interest for both ancient and contemporary communities than previously thought.

The Quest of the Historical Gospel explores the nature and origin of the gospel genre. Lawrence M. Wills compares the Greco-Roman tradition of the cult of the dead hero to the parallel traditions in ancient Judaism to consider a paradigm for the Christian gospels: the death and vindication of the revered hero. Wills explores the analogies between popular, novelistic biographies, such as the bawdy and satiricalLife of Aesop, alongside the gospels, arriving at striking conclusions about the origin and function of the gospels. Paraphrasing the title of Albert Schweitzer's influential work,Quest of the Historical Jesusthis book provides a timely and provocative analysis of the gospels as literature, while placing Jesus in a definitive historical context.

In the Bible, there is a drama of defining who are truly God's people—and who are not. Using an array of biblical texts from both the Hebrew Bible and the New Testament, Not God's People explores how ancient Jews and Christians created their own identity in relation to others. The book analyzes how biblical texts define 'us' and 'them,' how these texts differ in the way they define group identity, and how this process continues to be re-created by Jews and Christians today. Not God's People asks questions such as: How is the outsider defined? Is the ideal insider defined as the opposite of the outsider? It follows up with related questions such as: How were these definitions of 'we' and 'other' in the ancient communities used by later Jews and Christians? Are the processes of community and enemy formation found in the Bible exhibited in most other cultures as well? Not God's People ultimately shows that though the Bible's definitions of the insider and outsider changes dramatically over time, the process are enduring, and eternally true.

In the Bible, there is a drama of defining who are truly God's people—and who are not. Using an array of biblical texts from both the Hebrew Bible and the New Testament, Not God's People explores how ancient Jews and Christians created their own identity in relation to others. The book analyzes how biblical texts define 'us' and 'them,' how these texts differ in the way they define group identity, and how this process continues to be re-created by Jews and Christians today. Not God's People asks questions such as: How is the outsider defined? Is the ideal insider defined as the opposite of the outsider? It follows up with related questions such as: How were these definitions of 'we' and 'other' in the ancient communities used by later Jews and Christians? Are the processes of community and enemy formation found in the Bible exhibited in most other cultures as well? Not God's People ultimately shows that though the Bible's definitions of the insider and outsider changes dramatically over time, the process are enduring, and eternally true.

The turbulent Second Temple period produced searching biblical texts whose protagonists, unlike heroes like Noah, Abraham, and Moses, were more everyday figures who expressed their moral uncertainties more vocally. Reflecting on a new type of Jewish moral agent, these tales depict men who are feminized, and women who are masculinized.  In this volume, Lawrence M. Wills offers a deep interrogation of these stories, uncovering the psychological aspects of Jewish identity, moral life, and decisions that they explore. Often written as novellas, the stories investigate emotions, psychological interiorizing, the self, agency, and character. Recent insights from gender and postcolonial theory inform Wills' study, as he shows how one can study and compare modern and ancient gender constructs. Wills also reconstructs the social fabric of the Second Temple period and demonstrates how a focus on emotions, the self, and moral psychology, often associated with both ancient Greek and modern literature, are present in biblical texts, albeit in a subtle, unassuming manner.

In the Bible, there is a drama of defining who are truly God''s people-and who are not. Using an array of biblical texts from both the Hebrew Bible and the New Testament, Not God''s People explores how ancient Jews and Christians created their own identity in relation to others. The book analyzes how biblical texts define ''us'' and ''them,'' how these texts differ in the way they define group identity, and how this process continues to be re-created by Jews and Christians today. Not God''s People asks questions such as: How is the outsider defined? Is the ideal insider defined as the opposite of the outsider? It follows up with related questions such as: How were these definitions of ''we'' and ''other'' in the ancient communities used by later Jews and Christians? Are the processes of community and enemy formation found in the Bible exhibited in most other cultures as well? Not God''s People ultimately shows that though the Bible''s definitions of the insider and outsider changes dramatically over time, the process are enduring, and eternally true.