Margot Hurlbert – författare

This book systematically explores the emerging legal discipline of Earth System Law (ESL), challenging the closed system of law and marking a new era in law and society scholarship.

Law has historically provided stability, certainty, and predictability in the ordering of social relations (predominantly between humans). However, in recent decades the Earth’s relationship in law has changed with increasing recognition of the standing of Mother Earth, inherent rights of the environment (such as flora and fauna, rivers), and now recognition of the multiple relations of the Anthropocene. This book questions the fundamental assumption that ‘the law’ only applies to humans, and that the earth, as a system, has intrinsic rights and responsibilities. In the last ten years the planet has experienced its hottest period since human evolution, and by the year 2100, unless substantive action is taken, many species will be lost, and planetary conditions will be intolerable for human civilisation as it currently exists. Relationships between humans, the biosphere, and all planetary systems must change. The authors address these challenging topics, setting the groundwork of ESL to ensure sustainable development of the coupled socio-ecological system that the Earth has become.

Earth System Law is an interdisciplinary and transdisciplinary research project, and, as such, this book will be of great interest to researchers and stakeholders from a wide range of disciplines, including political science, anthropology, economics, law, ethics, sociology, and psychology.

This book systematically explores the emerging legal discipline of Earth System Law (ESL), challenging the closed system of law and marking a new era in law and society scholarship.

Law has historically provided stability, certainty, and predictability in the ordering of social relations (predominantly between humans). However, in recent decades the Earth’s relationship in law has changed with increasing recognition of the standing of Mother Earth, inherent rights of the environment (such as flora and fauna, rivers), and now recognition of the multiple relations of the Anthropocene. This book questions the fundamental assumption that ‘the law’ only applies to humans, and that the earth, as a system, has intrinsic rights and responsibilities. In the last ten years the planet has experienced its hottest period since human evolution, and by the year 2100, unless substantive action is taken, many species will be lost, and planetary conditions will be intolerable for human civilisation as it currently exists. Relationships between humans, the biosphere, and all planetary systems must change. The authors address these challenging topics, setting the groundwork of ESL to ensure sustainable development of the coupled socio-ecological system that the Earth has become.

Earth System Law is an interdisciplinary and transdisciplinary research project, and, as such, this book will be of great interest to researchers and stakeholders from a wide range of disciplines, including political science, anthropology, economics, law, ethics, sociology, and psychology.

This book examines how current energy and water management processes affect Indigenous communities in North America, with a specific focus on Canada.

Currently, there is no known Indigenous community-led strategic environmental assessment (ICSEA) tool for developing community-led solutions for pipeline leak management and energy resiliency. To fill this lacuna, this book draws on expertise from Indigenous Elders, Knowledge-keepers, and leaders representing communities who are highly affected by pipeline leaks. These accounts highlight the importance of providing Indigenous communities with technical information and advice, allowing them to practise community-led disaster management, and giving them direct access to lawyers and decision-makers. If implemented into current policy and practice, these tools would succeed in helping rural Indigenous communities make strategic choices for sustainable energy management and utilize their lands, traditional territories, and natural resources to develop a robust, sustainable energy future.

Prioritizing Indigenous perspectives on energy management and governance, this book will be of great interest to students, scholars, and practitioners working in the fields of energy policy and justice, environmental sociology, and Indigenous studies.

This book examines how current energy and water management processes affect Indigenous communities in North America, with a specific focus on Canada.

Currently, there is no known Indigenous community-led strategic environmental assessment (ICSEA) tool for developing community-led solutions for pipeline leak management and energy resiliency. To fill this lacuna, this book draws on expertise from Indigenous Elders, Knowledge-keepers, and leaders representing communities who are highly affected by pipeline leaks. These accounts highlight the importance of providing Indigenous communities with technical information and advice, allowing them to practise community-led disaster management, and giving them direct access to lawyers and decision-makers. If implemented into current policy and practice, these tools would succeed in helping rural Indigenous communities make strategic choices for sustainable energy management and utilize their lands, traditional territories, and natural resources to develop a robust, sustainable energy future.

Prioritizing Indigenous perspectives on energy management and governance, this book will be of great interest to students, scholars, and practitioners working in the fields of energy policy and justice, environmental sociology, and Indigenous studies.

This book offers a critical exploration into Indigenous knowledge systems, particularly focusing on Indigenous land-based knowledge and practice in reshaping disaster adaptations.

Drawing from Indigenous communities in Bangladesh, this book challenges transformational approaches to disaster resilience by centering on land-based perspectives intrinsic to Indigenous cultures. The book showcases how Indigenous and land-based minority communities in Bangladesh have historically coped with and adapted to environmental challenges. It navigates beyond the Eurocentric paradigm, acknowledging the richness of traditional Indigenous land-based knowledge and practice embedded in the relationship between Indigenous peoples, land-based minority communities, and their natural environments. The book focuses on the interconnectedness of Indigenous land-based knowledge, culture, and sustainable practices, providing a blueprint for rethinking contemporary disaster adaptation strategies. By relearning from Indigenous land-based perspectives, readers gain invaluable insights into holistic, community-based approaches prioritizing harmony with nature over technological fixes. Through Indigenist, decolonial, relational, and feminist theoretical research frameworks, the book advocates for a paradigm shift in disaster management, emphasizing the importance of respecting and integrating Indigenous land-based solutions.

Rethinking and Relearning Disaster Adaptations from and within Indigenous Land-Based Perspectives emerges as a crucial resource for scholars, policymakers, and practitioners seeking to foster resilience through a more inclusive and culturally sensitive lens.

This book offers a critical exploration into Indigenous knowledge systems, particularly focusing on Indigenous land-based knowledge and practice in reshaping disaster adaptations.

Drawing from Indigenous communities in Bangladesh, this book challenges transformational approaches to disaster resilience by centering on land-based perspectives intrinsic to Indigenous cultures. The book showcases how Indigenous and land-based minority communities in Bangladesh have historically coped with and adapted to environmental challenges. It navigates beyond the Eurocentric paradigm, acknowledging the richness of traditional Indigenous land-based knowledge and practice embedded in the relationship between Indigenous peoples, land-based minority communities, and their natural environments. The book focuses on the interconnectedness of Indigenous land-based knowledge, culture, and sustainable practices, providing a blueprint for rethinking contemporary disaster adaptation strategies. By relearning from Indigenous land-based perspectives, readers gain invaluable insights into holistic, community-based approaches prioritizing harmony with nature over technological fixes. Through Indigenist, decolonial, relational, and feminist theoretical research frameworks, the book advocates for a paradigm shift in disaster management, emphasizing the importance of respecting and integrating Indigenous land-based solutions.

Rethinking and Relearning Disaster Adaptations from and within Indigenous Land-Based Perspectives emerges as a crucial resource for scholars, policymakers, and practitioners seeking to foster resilience through a more inclusive and culturally sensitive lens.