Mark Henrickson - Böcker

Vulnerability has traditionally been conceived as a dichotomised status, where an individual by reason of a personal characteristic is classified as vulnerable or not. However, vulnerability is not static, and most, if not all, people are vulnerable at some time in their lives. Similarly, marginality is a social construct linked to power and control. Marginalised populations are relegated to the perimeters of power by legal and political structures and limited access to resources. Neither are fixed or essential categories.This book draws on international research and scholarship related to these constructs, exploring vulnerability and marginality as they intersect with power and privilege. This exploration is undertaken through the lenses of intimacy and sexuality to consider vulnerability and marginality in the most personal of ways. This includes examining these concepts in relation to a range of professions, including social work, psychology, nursing, and allied health. A strong emphasis on the fluidity and complexity of vulnerability and marginality across cultures and at different times makes this a unique contribution to scholarship in this field.This is essential reading for students and researchers involved with social work, social policy, sociology, and gender and sexuality studies.

European and North American notions of helping - or managing - poor and marginalised people have deep roots in religious texts and traditions which continue to influence contemporary social policy and social work practice in ways which many do not realise.Bringing together interdisciplinary scholarship, Mark Henrickson argues that it is essential to understand and critique social work’s origins in order to work out what to retain and what must change if we are to achieve the vision of a truly global profession. Addressing current debates in international social work about social justice, professionalisation, and the legacy of colonisation, this thought-provoking book will allow practitioners and scholars to consider and create a global future for social work.

European and North American notions of helping - or managing - poor and marginalised people have deep roots in religious texts and traditions which continue to influence contemporary social policy and social work practice in ways which many do not realise.Bringing together interdisciplinary scholarship, Mark Henrickson argues that it is essential to understand and critique social work’s origins in order to work out what to retain and what must change if we are to achieve the vision of a truly global profession. Addressing current debates in international social work about social justice, professionalisation, and the legacy of colonisation, this thought-provoking book will allow practitioners and scholars to consider and create a global future for social work.

Following the development of anti-retroviral therapies (ARVs), many people affected by HIV in the 1980s and 1990s have now been living with the condition for decades.Drawing on perspectives from leading scholars in Bangladesh, Canada, Hong Kong, New Zealand, Switzerland, Ukraine, the UK and the US, as well as research from India and Kenya, this book explores the experiences of sex and sexuality in individuals and groups living with HIV in later life. Contributions consider the impacts of stigma, barriers to intimacy, physiological sequelae, long-term care, undetectability, pleasure and biomedical prevention (TasP and PrEP).With the increasing global availability of ARVs and ageing populations, this book offers essential future directions, practical applications and implications for both policy and research.

Following the development of anti-retroviral therapies (ARVs), many people affected by HIV in the 1980s and 1990s have now been living with the condition for decades.Drawing on perspectives from leading scholars in Bangladesh, Canada, Hong Kong, New Zealand, Switzerland, Ukraine, the UK and the US, as well as research from India and Kenya, this book explores the experiences of sex and sexuality in individuals and groups living with HIV in later life. Contributions consider the impacts of stigma, barriers to intimacy, physiological sequelae, long-term care, undetectability, pleasure and biomedical prevention (TasP and PrEP).With the increasing global availability of ARVs and ageing populations, this book offers essential future directions, practical applications and implications for both policy and research.

Vulnerability has traditionally been conceived as a dichotomised status, where an individual by reason of a personal characteristic is classified as vulnerable or not. However, vulnerability is not static, and most, if not all, people are vulnerable at some time in their lives. Similarly, marginality is a social construct linked to power and control. Marginalised populations are relegated to the perimeters of power by legal and political structures and limited access to resources. Neither are fixed or essential categories.This book draws on international research and scholarship related to these constructs, exploring vulnerability and marginality as they intersect with power and privilege. This exploration is undertaken through the lenses of intimacy and sexuality to consider vulnerability and marginality in the most personal of ways. This includes examining these concepts in relation to a range of professions, including social work, psychology, nursing, and allied health. A strong emphasis on the fluidity and complexity of vulnerability and marginality across cultures and at different times makes this a unique contribution to scholarship in this field.This is essential reading for students and researchers involved with social work, social policy, sociology, and gender and sexuality studies.

In this second edition we hear four new voices, from Cambodia, Fiji, Japan and Vietnam, together with revised and updated chapters from social work educators in Australia, China, Hong Kong, India, Korea, Nepal, and New Zealand.

This book provides examples of how social workers have pushed back against neoliberalism, attempts to co-opt or silence social workers, and reproduce philosophical and ethical assumptions that divide humans from each other and from the natural world.This is the second book of a two-volume set that focuses on how authors have pushed boundaries in a particular field of practice, research or policy in social work. The books are culturally, gender-, and geographically inclusive, with contributors from every inhabited continent. It is future-focused, hopeful, and inspiring: it focuses on solutions rather than merely elaborating problems. The book includes chapters from a continuum of experienced practitioners and early career researchers; this provides a nuanced and accessible view of boundaries from both ends of the career path.The global definition of social work says that the discipline ‘promotes social change and development, social cohesion and the empowerment and liberation of people’ but in many nations where social work exists, social workers are expected to act as agents of social control, ensuring that people—particularly ‘the poor’—conform to established political and social norms. Most often social workers are initially attracted to the discipline because they want to empower and liberate vulnerabilised and marginalised people and communities. In order to accomplish these high-minded goals, social workers must occasionally push boundaries that confine their practice. This volume contains eight chapters from social workers who are challenging policy and the way social work is practiced in their national settings. Authors in this book interrogate the notion of national boundaries and contemporary populist self-interest. Not only are political boundaries considered, but the boundaries between humans and their natural environments are reconsidered. The book concludes by setting out key decisions that the global social work discipline must make in order to create its future, and identifies key markers on the path to that future.Pushing Boundaries in Social Work Around the World, Vol. 2: Policy and Global Perspectives invites social workers to reconsider their assumptions about policy practice and boundaries themselves. It encourages them to rediscover the spark that originally drew them to their work.