Martin Powers – författare

This book examines egalitarian social ideals and institutions that arose in preindustrial China and England, and in the process, uncovers China’s forgotten role in the history of social justice debate and legislation during the eighteenth century. Drawing on a wide range of visual and documentary evidence, the author shows that many prominent individuals in both England and China adopted comparable strategies as a logical response to excesses of privilege and arbitrary power, with educated but non-noble persons taking advantage of print culture, a more literate population, an expanded art market, public spaces and other familiar ‘early modern’ developments to interrogate the system of inherited privilege and promote a more meritocratic society. This shared experience created common ground for transformative exchange between the two great traditions during the eighteenth century. By providing a more global account of what we call Western values, the book shows that early modern China and England had far more in common than is normally supposed, and thus challenges claims on the right and the left that the people of China lacked a concept of social justice and that China’s cultural legacy should be treated as exceptional in regard to human rights.

This book explores the interaction of European Enlightenment thinkers with Chinese theory and shows how ideas from China and ideas about China had a profound impact on Enlightenment thought.Challenging the orthodox account of the Enlightenment as an innovation that emerged solely among European men, the book argues that many ideas which led to human progress originated outside Europe. Focusing on the cultural interaction between Europe and China it demonstrates how Chinese theory precipitated debate and demanded theorization by fundamentally challenging the intellectual framework inherited from European antiquity. The result was neither European nor Chinese, but a dynamic fusion that has continued to produce theory right up to the present day.In illustrating how cultural interaction with alien perspectives, civilizations, and worldviews can further human development, this book will be of interest to students and scholars of Chinese and European history and philosophy.

This book examines egalitarian social ideals and institutions that arose in preindustrial China and England, and in the process, uncovers China’s forgotten role in the history of social justice debate and legislation during the eighteenth century. Drawing on a wide range of visual and documentary evidence, the author shows that many prominent individuals in both England and China adopted comparable strategies as a logical response to excesses of privilege and arbitrary power, with educated but non-noble persons taking advantage of print culture, a more literate population, an expanded art market, public spaces and other familiar ‘early modern’ developments to interrogate the system of inherited privilege and promote a more meritocratic society. This shared experience created common ground for transformative exchange between the two great traditions during the eighteenth century. By providing a more global account of what we call Western values, the book shows that early modern China and England had far more in common than is normally supposed, and thus challenges claims on the right and the left that the people of China lacked a concept of social justice and that China’s cultural legacy should be treated as exceptional in regard to human rights.