Matthew MacKenzie – författare

Consciousness has been a central theme of Indian philosophy for more than 2500 years. Returning to the theories that originated in the Classical age, Matthew MacKenzie presents the first comprehensive overview of Indian views about the nature and structure of consciousness. MacKenzie looks to the Upanisads and the early Buddhist discourses for the roots of the theories, following consciousness as it developed in the Abhidharma, Yogacara, and Pramaavada schools of Buddhism and the Nyaya, Yoga, Advaita, and Nondual Saiva schools of Hinduism. In the Upanisads, he introduces us to sages and kings who discussed the elusive light (prakasa) of consciousness and its relation to one’s deepest self (atman). In early Buddhist texts the complex flow of conscious mental events are explored within an impermanent, selfless reality. In yogic texts we find a sharp distinction between ever-shifting objects and the pure light of consciousness. Addressing timeless questions surrounding the fundamental nature of reality, MacKenzie focuses throughout on whether and how consciousness illuminates objects as well as itself. A critical and comparative introduction to a major philosophical subject, this book marks a new direction for understanding the cross-cultural philosophy of consciousness.

Consciousness has been a central theme of Indian philosophy for more than 2500 years. Returning to the theories that originated in the Classical age, Matthew MacKenzie presents the first comprehensive overview of Indian views about the nature and structure of consciousness. MacKenzie looks to the Upanisads and the early Buddhist discourses for the roots of the theories, following consciousness as it developed in the Abhidharma, Yogacara, and Pramaavada schools of Buddhism and the Nyaya, Yoga, Advaita, and Nondual Saiva schools of Hinduism. In the Upanisads, he introduces us to sages and kings who discussed the elusive light (prakasa) of consciousness and its relation to one’s deepest self (atman). In early Buddhist texts the complex flow of conscious mental events are explored within an impermanent, selfless reality. In yogic texts we find a sharp distinction between ever-shifting objects and the pure light of consciousness. Addressing timeless questions surrounding the fundamental nature of reality, MacKenzie focuses throughout on whether and how consciousness illuminates objects as well as itself. A critical and comparative introduction to a major philosophical subject, this book marks a new direction for understanding the cross-cultural philosophy of consciousness.

A major figure in contemporary Indian and comparative philosophy, Arindam Chakrabarti’s work has spanned across disciplines such as metaphysics, aesthetics, ethics, philosophy of language and epistemology. Bringing together an international list of distinguished philosophers, this collection of essays covers key areas of Chakrabarti’s work, demonstrating the breadth and depth of his philosophical contributions.Organised by discipline, each chapter from leading scholars such as Monima Chadha, Stephen Phillips and Timothy Williamson highlights the cross-cultural and borderless nature of philosophical engagement with Chakrabarti’s work, concluding with responses from Chakrabarti himself. By illuminating the key elements of his thought and examining the variety of sources he draws upon, from Nyaya and Advaita to Shaivism, this volume features cutting-edge contributions that adopts Chakrabarti’s method of synthesizing insights from classical Indian philosophy and contemporary analytic philosophy.The first festschrift dedicated to Chakrabarti, this volume presents his enterprise of bringing Indian and Western philosophical traditions into creative dialogue and celebrates his major contributions in defining the field of cross-cultural philosophy today.

In the last 30 years, embodied, embedded, enactive, and extended (4E) accounts of mind and experience have flourished. A more cosmopolitan and pluralistic approach to the philosophy of mind has also emerged, drawing on analytic, phenomenological, pragmatist, and non-Western sources and traditions. This is the first book to fully engage the 4E approach and Buddhist philosophy, drawing on and integrating the intersection of enactivism and Buddhist thought. This book deepens and extends the dialogue between Buddhist philosophy and 4E philosophy of mind and phenomenology. It engages with core issues in the philosophy of mind broadly construed in and through the dialogue between Buddhism and enactivism. Indian philosophers developed and defended philosophically sophisticated and phenomenologically rich accounts of mind, self, cognition, perception, embodiment, and more. As a work of cross-cultural philosophy, the book investigates the nature of mind and experience in dialogue with Indian and Western thinkers. On the basis of this cross-traditional dialogue, the book articulates and defends a dynamic, non-substantialist, and embodied account of experience, subjectivity, and self.