Michael Ignatieff – författare

Wealth and Virtue reassesses the remarkable contribution of the Scottish Enlightenment to the formation of modern economics and to theories of capitalism. Its unique range indicates the scope of the Scottish intellectual achievement of the eighteenth century and explores the process by which the boundaries between economic thought, jurisprudence, moral philosophy and theoretical history came to be established. Dealing not only with major figures like Hume and Smith, there are also studies of lesser known thinkers like Andrew Fletcher, Gershom Carmichael, Lord Kames and John Millar as well as of Locke in the light of eighteenth century social theory, the intellectual culture of the University of Edinburgh in the middle of the eighteenth century and of the performance of the Scottish economy on the eve of the publication of the Wealth of Nations. While the scholarly emphasis is on the rigorous historical reconstruction of both theory and context, Wealth and Virtue directly addresses itself to modern political theorists and economists and throws light on a number of major focal points of controversy in legal and political philosophy.

Winner of the Zócalo Book PrizeA New York Times Book Review Editors’ Choice“Combines powerful moral arguments with superb storytelling.”—New StatesmanWhat moral values do we hold in common? As globalization draws us together economically, are the things we value converging or diverging? These twin questions led Michael Ignatieff to embark on a three-year, eight-nation journey in search of an answer. What we share, he found, are what he calls “ordinary virtues”: tolerance, forgiveness, trust, and resilience. When conflicts break out, these virtues are easily exploited by the politics of fear and exclusion, reserved for one’s own group but denied to others. Yet these ordinary virtues are the key to healing and reconciliation on both a local and global scale.“Makes for illuminating reading.”—Simon Winchester, New York Review of Books“Engaging, articulate and richly descriptive… Ignatieff’s deft histories, vivid sketches and fascinating interviews are the soul of this important book.”—Times Literary Supplement“Deserves praise for wrestling with the devolution of our moral worlds over recent decades.”—Los Angeles Review of Books

In 2005 Michael Ignatieff left his life as a writer and professor at Harvard University to enter the combative world of politics back home in Canada. By 2008, he was leader of the country’s Liberal Party and poised—should the governing Conservatives falter—to become Canada’s next Prime Minister. It never happened. Today, after a bruising electoral defeat, Ignatieff is back where he started, writing and teaching what he learned.What did he take away from this crash course in political success and failure? Did a life of thinking about politics prepare him for the real thing? How did he handle it when his own history as a longtime expatriate became a major political issue? Are cynics right to despair about democratic politics? Are idealists right to hope? Ignatieff blends reflection and analysis to portray today’s democratic politics as ruthless, unpredictable, unforgiving, and hyper-adversarial.Rough as it is, Ignatieff argues, democratic politics is a crucible for compromise, and many of the apparent vices of political life, from inconsistency to the fake smile, follow from the necessity of bridging differences in a pluralist society. A compelling account of modern politics as it really is, the book is also a celebration of the political life in all its wild, exuberant variety.

Michael Ignatieff draws on his extensive experience as a writer and commentator on world affairs to present a penetrating account of the successes, failures, and prospects of the human rights revolution. Since the United Nations adopted the Universal Declaration of Human Rights in 1948, this revolution has brought the world moral progress and broken the nation-state's monopoly on the conduct of international affairs. But it has also faced challenges. Ignatieff argues that human rights activists have rightly drawn criticism from Asia, the Islamic world, and within the West itself for being overambitious and unwilling to accept limits. It is now time, he writes, for activists to embrace a more modest agenda and to reestablish the balance between the rights of states and the rights of citizens. Ignatieff begins by examining the politics of human rights, assessing when it is appropriate to use the fact of human rights abuse to justify intervention in other countries. He then explores the ideas that underpin human rights, warning that human rights must not become an idolatry.In the spirit of Isaiah Berlin, he argues that human rights can command universal assent only if they are designed to protect and enhance the capacity of individuals to lead the lives they wish. By embracing this approach and recognizing that state sovereignty is the best guarantee against chaos, Ignatieff concludes, Western nations will have a better chance of extending the real progress of the past fifty years. Throughout, Ignatieff balances idealism with a sure sense of practical reality earned from his years of travel in zones of war and political turmoil around the globe. Based on the Tanner Lectures that Ignatieff delivered at Princeton University's Center for Human Values in 2000, the book includes two chapters by Ignatieff, an introduction by Amy Gutmann, comments by four leading scholars--K. Anthony Appiah, David A. Hollinger, Thomas W. Laqueur, and Diane F. Orentlicher--and a response by Ignatieff.

With the 2003 invasion and subsequent occupation of Iraq, the most controversial question in world politics fast became whether the United States stands within the order of international law or outside it. Does America still play by the rules it helped create? American Exceptionalism and Human Rights addresses this question as it applies to U.S. behavior in relation to international human rights. With essays by eleven leading experts in such fields as international relations and international law, it seeks to show and explain how America's approach to human rights differs from that of most other Western nations. In his introduction, Michael Ignatieff identifies three main types of exceptionalism: exemptionalism (supporting treaties as long as Americans are exempt from them); double standards (criticizing "others for not heeding the findings of international human rights bodies, but ignoring what these bodies say of the United States); and legal isolationism (the tendency of American judges to ignore other jurisdictions).The contributors use Ignatieff's essay as a jumping-off point to discuss specific types of exceptionalism--America's approach to capital punishment and to free speech, for example--or to explore the social, cultural, and institutional roots of exceptionalism. These essays--most of which appear in print here for the first time, and all of which have been revised or updated since being presented in a year-long lecture series on American exceptionalism at Harvard University's John F. Kennedy School of Government--are by Stanley Hoffmann, Paul Kahn, Harold Koh, Frank Michelman, Andrew Moravcsik, John Ruggie, Frederick Schauer, Anne-Marie Slaughter, Carol Steiker, and Cass Sunstein.

Must we fight terrorism with terror and torture with torture? Must we sacrifice civil liberty to protect public safety?In the age of terrorism Michael Ignatieff argues that we must not shrink from the use of violence. But its use - in a liberal democracy - must be measured. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil.In making this case, Ignatieff traces the modern history of terrorism and counter-terrorism, from the nihilists of Czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda. He shows how the most potent response to terror has been force, decisive and direct, yet restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when vengeance and hatred are spent.

With an updated preface by the author.Since the proclamation of the Universal Declaration of Human Rights in 1948, rights have become the dominant language of the public good around the globe. Indeed, rights have become the trump card in every argument. Long-standing fights for aboriginal rights, the issue of preserving the linguistic heritage of minorities, and same-sex marriage have steered our society into a full-blown rights revolution. This revolution is not only deeply controversial in North America, but is being watched around the world. Are group rights jeopardizing individual rights? When everyone asserts their rights, what happens to responsibilities? Can families survive and prosper when each member has rights? Is rights language empowering individuals while weakening community?Michael Ignatieff confronts these controversial questions head-on in The Rights Revolution, defending the supposed individualism of rights language against all comers. For Ignatieff, believing in rights means believing in politics, believing in deliberation rather than confrontation, compromise rather than violence.

'This erudite and heartfelt survey reminds us that the need for consolation is timeless, as are the inspiring words and examples of those who walked this path before us.' - Toronto StarAs read on BBC Radio 4's 'Book of the Week', a timely, moving and profound exploration of how writers, composers and artists have searched for solace while facing loss, tragedy and crisis, from the historian and Booker Prize-shortlisted novelist Michael Ignatieff.When we lose someone we love, when we suffer loss or defeat, when catastrophe strikes – war, famine, pandemic – we go in search of consolation. Once the province of priests and philosophers, the language of consolation has largely vanished from our modern vocabulary, and the places where it was offered, houses of religion, are often empty. Rejecting the solace of ancient religious texts, humanity since the sixteenth century has increasingly placed its faith in science, ideology, and the therapeutic.How do we console each other and ourselves in an age of unbelief? In a series of portraits of writers, artists, and musicians searching for consolation – from the books of Job and Psalms to Albert Camus, Anna Akhmatova, and Primo Levi – writer and historian Michael Ignatieff shows how men and women in extremity have looked to each other across time to recover hope and resilience. Recreating the moments when great figures found the courage to confront their fate and the determination to continue unafraid, On Consolation takes those stories into the present, movingly contending that we can revive these traditions of consolation to meet the anguish and uncertainties of the twenty-first century.

As read on BBC Radio 4's 'Book of the Week', a timely, moving and profound exploration of how writers, composers and artists have searched for solace while facing loss, tragedy and crisis, from the historian and Booker Prize-shortlisted novelist Michael Ignatieff.'This erudite and heartfelt survey reminds us that the need for consolation is timeless, as are the inspiring words and examples of those who walked this path before us.' Toronto StarWhen we lose someone we love, when we suffer loss or defeat, when catastrophe strikes – war, famine, pandemic – we go in search of consolation. Once the province of priests and philosophers, the language of consolation has largely vanished from our modern vocabulary, and the places where it was offered, houses of religion, are often empty. Rejecting the solace of ancient religious texts, humanity since the sixteenth century has increasingly placed its faith in science, ideology, and the therapeutic.How do we console each other and ourselves in an age of unbelief? In a series of portraits of writers, artists, and musicians searching for consolation – from the books of Job and Psalms to Albert Camus, Anna Akhmatova, and Primo Levi – writer and historian Michael Ignatieff shows how men and women in extremity have looked to each other across time to recover hope and resilience. Recreating the moments when great figures found the courage to confront their fate and the determination to continue unafraid, On Consolation takes those stories into the present, movingly contending that we can revive these traditions of consolation to meet the anguish and uncertainties of the twenty-first century.

Isaiah Berlin was one of the great public intellectuals of his time. A magnetic speaker and beacon of liberal philosophy, he gained first-hand experience of some of the pivotal events of the twentieth century and crossed paths with luminaries from Virginia Woolf to Sigmund Freud. Declining to write an autobiography, Berlin instead agreed to give extensive interviews to acclaimed writer Michael Ignatieff in the final decade of his life. The result is a magisterial biography that penetrates deeply into Berlin's life and thought while capturing his vivid style of conversation. Reissued in this updated edition, it traces Berlin's journey to become one of his era's most vigorous defenders of liberty and individuality in the face of tyranny and dogma.

Poring over his grandparents' memoirs, grainy photographs of his distinguished ancestors and relating family lore passed from father to son, Michael Ignatieff begins a moving journey to come to terms with his inheritance that is bound up with the violent tumult of Russian history.With great care and complexity, Ignatieff reconstructs a vanished way of life. Beginning in the opulent court of Catherine the Great, he traces his family's rise to great influence in the imperial regime of Tsar Nicholas II before the country is swept up in revolution, civil war and exile. A profound meditation on rootlessness and belonging, The Russian Album explores both how we are formed by our pasts, but also how we must write our own stories in the present.

Reissue of a profound exploration of the concept of human need by the esteemed author of On ConsolationWhat does a person need, not just to survive, but to flourish? In this profound, searching book, Michael Ignatieff explores the many human needs that go beyond basic sustenance: for love, for respect, for community and consolation. In a society of strangers, how might we find a common language to express such needs?Ignatieff's lucid, penetrating enquiry takes him back to great works of philosophy, literature and art, from St. Augustine to Hieronymus Bosch to Shakespeare. Reissued with a new preface, The Needs of Strangers builds to a moving meditation on the possibility of accommodating claims of difference within a politics based on common need.

Reissue of an incisive exploration of the many faces of modern nationalism by the esteemed author of On ConsolationIn 1993 Michael Ignatieff set out on a journey to the former Yugoslavia, Ukraine, Germany, Quebec, Kurdistan and Northern Ireland in order to explore the many faces of modern nationalism. Why, after the fall of the Berlin Wall and the end of the Cold War, were so many nation states disintegrating into ethnic conflict? What did nationalism promise, that so many were willing to shed blood in the name of an idea of belonging?In a stimulating mix of interviews, history and evocative reportage, Ignatieff provides a searching analysis of the brutal conflicts and powerful fantasies produced by ethnic nationalism, and questions the possibility of a nationalism based on shared civic values. Reissued with a new preface, Blood & Belonging is a nuanced, fascinating account of one of our era's defining political issues.

Academic freedom-the institutional autonomy of scientific, research and teaching institutions, and the freedom of individual scholars and researchers to pursue controversial research and publish controversial opinions-is a cornerstone of any free society. Today this freedom is under attack from the state in many parts of the world but it is also under question from within academe. Bitter disputes have erupted about whether liberal academic freedoms have degenerated into a form of coercive political correctness. Populist currents of political opinion are questioning the price a society pays for the freedom of its `experts' and professors.This volume summarizes the highlights of the discussions of international experts and political figures who examined the state of academic freedom world-wide at a gathering in the summer of 2017. Topics range widely, from the closing of universities in Turkey and the narrowing space for academic freedom in Hungary, China and Russia, to the controversies about free speech roiling American campuses. The book contains thoughtful historical analysis of the origins of the ideal of academic freedom; eloquent testimony from the front lines of the battle to defend the academy as a free space for controversial thought; as well as analysis of how university autonomy and self-government are endangered by hostile political forces around the world.

The key values of the Open Society – freedom, justice, tolerance, democracy, and respect for knowledge – are increasingly under threat in today’s world. As an effort to uphold those values, this volume brings together some of the key political, social and economic thinkers of our time to re-examine the Open Society closely in terms of its history, its achievements and failures, and its future prospects. Based on the lecture series Rethinking Open Society, which took place between 2017 and 2018 at the Central European University, the volume is deeply embedded in the history and purpose of CEU, its Open Society mission, and its belief in educating skeptical, but passionate citizens.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff’s discoveries and his interpretation of what globalization—and resistance to it—is doing to our conscience and our moral understanding.Through dialogues with favela dwellers in Brazil, South Africans and Zimbabweans living in shacks, Japanese farmers, gang leaders in Los Angeles, and monks in Myanmar, Ignatieff found that while human rights may be the language of states and liberal elites, the moral language that resonates with most people is that of everyday virtues: tolerance, forgiveness, trust, and resilience. These ordinary virtues are the moral operating system in global cities and obscure shantytowns alike, the glue that makes the multicultural experiment work. Ignatieff seeks to understand the moral structure and psychology of these core values, which privilege the local over the universal, and citizens’ claims over those of strangers.Ordinary virtues, he concludes, are antitheoretical and anti-ideological. They can be cheerfully inconsistent. When order breaks down and conflicts break out, they are easily exploited for a politics of fear and exclusion—reserved for one’s own group and denied to others. But they are also the key to healing, reconciliation, and solidarity on both a local and a global scale.

Liberties - A Journal of Culture and Politics features new essays and poetry from some of today’s best writers and artists, along with introducing new talent, to inspire and impact the intellectual and creative lifeblood of culture and politics.This inaugural issue of Liberties includes: Michael Ignatieff on liberalism and the environmentLaura Kipnis cheers transgressionDavid Grossman on literature and peaceRamachandra Guha on the Indian tragedyThomas Chatterton Williams on the real James BaldwinMark Lilla on the power of indifferenceHelen Vendler on Yeats' The Second Coming; Sean Wilentz on abolition and American originsAdam Zagajeweski on Gustav MahlerJames Wolcott on America’s modern JacobinsAndrea Marcolongo on how language defines usEli Lake on the birth of American unexceptionalismSally Satel on the riddle of addictionMoshe Halbertal on creating a democratic Jewish stateDavid Thomson on the wonder of Terrence MalickJulius Margolin’s memoir confronting hatredClara Collier on plague literatureShawn McCreesh’s personal look at a youthful community of addictionNew poetry from the most recent winner of the Nobel Prize in Literature, Louise Glück, Joshua Bennett, and Hannah Sullivan; And Leon Wieseltier (editor) and Celeste Marcus (managing editor)

Liberties, a Journal of Culture and Politics, is essential reading for those engaged in the cultural and political issues of our time. In this issue of Liberties: Michael Ignatieff - The Mind’s EmancipationMary Gaitskill - The Trials of the YoungSergei Lebedev - Putin’s Philosopher: A MemoirMichael Walzer - Moral ConcernJustin E. H. Smith – The Happiness Industrial ComplexAndrew Scull – The Fashions in TraumaDavid A. Bell – The Triumph of Anti-Politics in AmericaMichael Kimmage – A Defense of Delight in a Dark TimeRobert Alter – Proust and the Mystification of the JewsSteven B. Smith – What is a Statesman?Benjamin Moser – Rembrandt’s shadowsHelen Vendler – The Poetry of CharmCeleste Marcus – Priorism, or the Joshua Katz AffairLeon Wieseltier – Problems and Struggles; andNew poems by Karen Solie, Adam Zagajewski, and John HodgenPublished quarterly, Liberties, is a collection of the most significant writers today as well as launching the voices of tomorrow.Liberties features serious, independent, stylish, and controversial essays by significant writers and introduces the next generation of writers and poets to inspire and impact the intellectual and creative lifeblood of today’s culture and politics. Nobel Prize winners, leading op-ed writers, well-known non-fiction writers, rising talents, and poets from around the world are part of the Liberties series.There’s a reason why engaged citizens, cultural warriors, political leaders, opinion makers, and activists from across the cultural and political spectrum read and cherish Liberties.