Michael N. Forster – författare

Hermeneutics, the study of interpretation, is an essential and valuable branch of philosophy. Hermeneutics is also a central component of the methodology of the social sciences and the humanities, for example historiography, anthropology, art history, and literary criticism. In a sequence of accessible chapters, contributors across the human sciences explain the leading concepts and ideas of hermeneutics, the historical development of the field, the importance of hermeneutics in philosophy today, and the ways in which it can address contemporary concerns including intercultural relations, relations between subcultures within a single society, and relations across race and gender. Clearly structured and written in non-technical language, this Companion will be an important contribution to a growing field of study.

Philosophy of language has for some time now been the very core of the discipline of philosophy. But where did it begin? Frege has sometimes been identified as its father, but in fact its origins lie much further back, in a tradition that arose in eighteenth-century Germany. Michael Forster explores that tradition. He also makes a case that the most important thinker within that tradition was J. G. Herder. It was Herder who established such fundamental principles in the philosophy of language as that thought essentially depends on language and that meaning consists in the usage of words. It was he who on that basis revolutionized the theory of interpretation ("hermeneutics") and the theory of translation. And it was he who played the pivotal role in founding such whole new disciplines concerned with language as anthropology and linguistics. In the course of developing these historical points, this book also shows that Herder and his tradition are in many ways superior to dominant trends in more recent philosophy of language: deeper in their principles and broader in their focus.

Johann Gottfried Herder (1744-1803) is a towering figure in modern thought, but one who has hitherto been severely underappreciated. Michael Forster seeks to rectify that situation He considers Herder's philosophy in the round and argues that it is both far more impressive in quality and far more influential in modern thought than has previously been realized. After an introduction on Herder's intellectual biography, philosophical style, and general program in philosophy, there are chapters on his philosophy of language, his hermeneutics, his theory of translation, his contribution of the philosophical foundations for both linguistics and cultural anthropology, his philosophy of mind, his aesthetics, his moral philosophy, his philosophy of history, his political philosophy, his philosophy of religion, and his intellectual influence. Forster argues that Herder contributed vitally important ideas in all of these areas; that in many of them his ideas were seminal for major subsequent philosophers, including Friedrich Schlegel, Schleiermacher, Wilhelm von Humboldt, Hegel, and Nietzsche; that they indeed founded whole new disciplines, such as linguistics, anthropology, and comparative literature; and that moreover they were in many cases even better than what these subsequent thinkers and disciplines went on to make of them.

Michael Forster here presents a ground-breaking study of German philosophy of language in the nineteenth century (and beyond). His previous book, After Herder, showed that the eighteenth-century philosopher J.G. Herder played the fundamental role in founding modern philosophy of language, including new theories of interpretation ('hermeneutics') and translation, as well as in establishing such whole new disciplines concerned with language as anthropology and linguistics. This new volume reveals that Herder's ideas continued to have a profound impact on such important nineteenth-century thinkers as Friedrich Schlegel (the leading German Romantic), Wilhelm von Humboldt (a founder of linguistics), and G.W.F. Hegel (the leading German Idealist). Forster shows that the most valuable ideas about language in this tradition were continuous with Herder's, whereas deviations from the latter that occurred tended to be inferior. This book not only sets the historical record straight but also champions the Herderian tradition for its philosophical depth and breadth.

Philosophy of language has for some time now been the very core of the discipline of philosophy. But where did it begin? Frege has sometimes been identified as its father, but in fact its origins lie much further back, in a tradition that arose in eighteenth-century Germany. Michael Forster explores that tradition. He also makes a case that the most important thinker within that tradition was J. G. Herder. It was Herder who established such fundamental principles in the philosophy of language as that thought essentially depends on language and that meaning consists in the usage of words. It was he who on that basis revolutionized the theory of interpretation ("hermeneutics") and the theory of translation. And it was he who played the pivotal role in founding such whole new disciplines concerned with language as anthropology and linguistics. In the course of developing these historical points, this book also shows that Herder and his tradition are in many ways superior to dominant trends in more recent philosophy of language: deeper in their principles and broader in their focus.

Michael Forster here presents a ground-breaking study of German philosophy of language in the nineteenth century (and beyond). His previous book, After Herder, showed that the eighteenth-century philosopher J.G. Herder played the fundamental role in founding modern philosophy of language, including new theories of interpretation ('hermeneutics') and translation, as well as in establishing such whole new disciplines concerned with language as anthropology and linguistics. This new volume reveals that Herder's ideas continued to have a profound impact on such important nineteenth-century thinkers as Friedrich Schlegel (the leading German Romantic), Wilhelm von Humboldt (a founder of linguistics), and G.W.F. Hegel (the leading German Idealist). Forster shows that the most valuable ideas about language in this tradition were continuous with Herder's, whereas deviations from the latter that occurred tended to be inferior. This book not only sets the historical record straight but also champions the Herderian tradition for its philosophical depth and breadth.

The Oxford Handbook of German Philosophy in the Nineteenth Century is the first collective critical study of this important period in intellectual history. The volume is divided into four parts. The first part explores individual philosophers, including Fichte, Hegel, Schopenhauer, Marx, and Nietzsche, amongst other great thinkers of the period. The second addresses key philosophical movements: Idealism, Romanticism, Neo-Kantianism, and Existentialism. The essays in the third part engage with different areas of philosophy that received particular attention at this time, including philosophy of nature, philosophy of mind, philosophy of language, philosophy of history, and hermeneutics. Finally, the contributors turn to discuss central philosophical topics, from skepticism to mat-erialism, from dialectics to ideas of historical and cultural Otherness, and from the reception of antiquity to atheism. Written by a team of leading experts, this Handbook will be an essential resource for anyone working in the area and will lead the direction of future research.

Hegel's "Phenomenology of Spirit" has acquired a paradoxical reputation as one of the most important and most impenetrable and inconsistent philosophical works. In this study Michael N. Forster advances his own reading of Hegel's text. His approach differs from that of previous scholars in two crucial ways: he reads it, first as a whole - not piecemeal, as it has usually been analyzed, and second, wihtin the context of Hegel's braoder corpus and the works of other philosophers. Forster concludes that the "Phenomonelogy of Spirit" emerges as a coherent meditation with a rich array of important and original ideas.

Johann Gottfried von Herder (1744-1803) is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a translation of Herder's most important and characteristic philosophical writings (some of which have never before been translated) in his areas of central interest, including philosophy of language, philosophy of mind, philosophy of history and political philosophy, as well as his general philosophical program. An introduction sets the writings in their historical context and examines their philosophical achievement.

Johann Gottfried von Herder (1744-1803) is one of the most important German philosophers of the eighteenth century, who had enormous influence on later thinkers such as Hegel, Schleiermacher and Nietzsche. His wide-ranging ideas were formative in the development of linguistics, hermeneutics, anthropology and bible scholarship, and even today they retain their vitality and relevance to an extraordinary degree. This volume presents a translation of Herder's most important and characteristic philosophical writings (some of which have never before been translated) in his areas of central interest, including philosophy of language, philosophy of mind, philosophy of history and political philosophy, as well as his general philosophical program. An introduction sets the writings in their historical context and examines their philosophical achievement.

What is the nature of a conceptual scheme? Are there alternative conceptual schemes? If so, are some more justifiable or correct than others? The later Wittgenstein already addresses these fundamental philosophical questions under the general rubric of "grammar" and the question of its "arbitrariness"--and does so with great subtlety. This book explores Wittgenstein's views on these questions. Part I interprets his conception of grammar as a generalized (and otherwise modified) version of Kant's transcendental idealist solution to a puzzle about necessity. It also seeks to reconcile Wittgenstein's seemingly inconsistent answers to the question of whether or not grammar is arbitrary by showing that he believed grammar to be arbitrary in one sense and non-arbitrary in another. Part II focuses on an especially central and contested feature of Wittgenstein's account: a thesis of the diversity of grammars. The author discusses this thesis in connection with the nature of formal logic, the limits of language, and the conditions of semantic understanding or access.Strongly argued and cleary written, this book will appeal not only to philosophers but also to students of the human sciences, for whom Wittgenstein's work holds great relevance.

This book puts forward a much-needed reappraisal of Immanuel Kant's conception of and response to skepticism, as set forth principally in the Critique of Pure Reason. It is widely recognized that Kant's theoretical philosophy aims to answer skepticism and reform metaphysics--Michael Forster makes the controversial argument that those aims are closely linked. He distinguishes among three types of skepticism: "veil of perception" skepticism, which concerns the external world; Humean skepticism, which concerns the existence of a priori concepts and synthetic a priori knowledge; and Pyrrhonian skepticism, which concerns the equal balance of opposing arguments. Forster overturns conventional views by showing how the first of these types was of little importance for Kant, but how the second and third held very special importance for him, namely because of their bearing on the fate of metaphysics. He argues that Kant undertook his reform of metaphysics primarily in order to render it defensible against these types of skepticism.Finally, in a critical appraisal of Kant's project, Forster argues that, despite its strengths, it ultimately fails, for reasons that carry interesting broader philosophical lessons. These reasons include inadequate self-reflection and an underestimation of the resources of Pyrrhonian skepticism.

Hermeneutics, the study of interpretation, is an essential and valuable branch of philosophy. Hermeneutics is also a central component of the methodology of the social sciences and the humanities, for example historiography, anthropology, art history, and literary criticism. In a sequence of accessible chapters, contributors across the human sciences explain the leading concepts and ideas of hermeneutics, the historical development of the field, the importance of hermeneutics in philosophy today, and the ways in which it can address contemporary concerns including intercultural relations, relations between subcultures within a single society, and relations across race and gender. Clearly structured and written in non-technical language, this Companion will be an important contribution to a growing field of study.

This book offers a broad re-evaluation of the key ideas developed by the German Romantics concerning philosophy and literature.

This book offers a broad re-evaluation of the key ideas developed by the German Romantics concerning philosophy and literature.

This volume is a comprehensive Handbook of Russian thought that provides an in-depth survey of major figures, currents, and developments in Russian intellectual history, spanning the period from the late eighteenth century to the late twentieth century.

This volume is a comprehensive Handbook of Russian thought that provides an in-depth survey of major figures, currents, and developments in Russian intellectual history, spanning the period from the late eighteenth century to the late twentieth century.