N. Gray Sutanto – författare

Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck’s theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck’s understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology’s place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck’s argument remains fresh and provocative.This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck’s work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.

Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck''s theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck''s understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology''s place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck''s argument remains fresh and provocative.This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck''s work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.

Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck''s theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck''s understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology''s place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck''s argument remains fresh and provocative.This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck''s work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck’s theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck’s understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology’s place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck’s argument remains fresh and provocative.This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck’s work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

This is the first book to apply Bavinck’s theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck’s contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck’s vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.

This is the first book to apply Bavinck''s theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck''s contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck''s vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.

This is the first book to apply Bavinck''s theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck''s contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck''s vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.

This is the first book to apply Bavinck’s theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck’s contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck’s vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.

How should one make sense of the Christian confession that God has instilled a 'sense of divinity' in every person? While other approaches have identified the sense with a perceptual or cognitive faculty or with the empirical reports of theistic belief, this Element advances an affective model of general revelation, which draws from the writings of the neo-Calvinist branch of the Reformed tradition. The author argues that the sense of divinity refers to an implanted 'feeling of divinity', a sensus numinis, and that this model makes better sense of the Christian witness, theologically re-orients the empirical findings from the cognitive science of religion, and eludes influential objections against the doctrine of general revelation.

How should one make sense of the Christian confession that God has instilled a 'sense of divinity' in every person? While other approaches have identified the sense with a perceptual or cognitive faculty or with the empirical reports of theistic belief, this Element advances an affective model of general revelation, which draws from the writings of the neo-Calvinist branch of the Reformed tradition. The author argues that the sense of divinity refers to an implanted 'feeling of divinity', a sensus numinis, and that this model makes better sense of the Christian witness, theologically re-orients the empirical findings from the cognitive science of religion, and eludes influential objections against the doctrine of general revelation.

For the First Time in English, a Foundational Work of One of the Church's Most Important TheologiansAs some point in life, we all wonder: Who am I? What is the world, and what is my place within it? Only Christianity offers answers to these questions in a way that meets our truest needs and satisfies our deepest longings. In this important book, translated into English for the first time, Herman Bavinck provides a framework for understanding why the Christian worldview is the only solution to the discord we feel between ourselves, the world, and God. Makes 19th-century Dutch theologian Herman Bavinck’s important work accessible to a 21st-century, English-speaking audience for the first timeTranslates a key text on the Christian worldview, one that has shaped evangelicalism todayAddresses important challenges for our day, including the discord between religion and culture, between science and life, and between thinking and doingEdited by three Bavinck scholars

This Companion to Theologian Herman Bavinck’s Christian Worldview Explores Christianity’s Contributions to Higher EducationAfter writing his well-known book Christian Worldview, Dutch Calvinist theologian and scholar Herman Bavinck focused his attention on how the Christian faith benefits higher learning, particularly religious studies, natural sciences, and the humanities.Christianity and Science explores the pros and cons of Christian science and features brief, informative sections on the natural sciences, the humanities, theological science and religious studies, the doctrine of revelation, the benefits of Christianity for scholarship, and what it means to develop a Christian university. Responding to the challenges of the modern age, Bavinck recognizes the significance of faith in education. Edited and translated in English for the first time by N. Gray Sutanto, James Eglinton, and Cory C. Brock, this fundamental work will inspire Christian teachers, practitioners, and seminarians in their pursuits.  Foundational Text on Christian Education: Analyzes how faith shapes various disciplines of higher education, with a section highlighting the construction of the Free University of Amsterdam in 1880Comprehensive: Each short section is packed with important information on the natural sciences, the humanities, and moreIdeal for Educators, Students, and Practitioners: Considers holistic ways to teach future generations in a world that’s resistant to ChristianityCompanion to Bavinck’s Book Christian Worldview

This book brings together Herman Bavinck's essential theological writings in one volume. Gayle E. Doornbos and N. Gray Sutanto, both respected scholars of Bavinck and neo-Calvinism, introduce the texts and provide commentary to help readers understand Bavinck in his historical context and grasp his theological vision.In addition to covering one of the most important theological works of the twentieth century, Reformed Dogmatics, this book includes other important texts written by Bavinck that mark his theological development and the shape of his thought. The texts are arranged chronologically from Bavinck's earliest writings to selections from Reformed Dogmatics to his Amsterdam writings, which focus on applying theology to other areas of life. The authors include selections from Reformed Dogmatics that go beyond historical narration to display Bavinck's own contributions and judgments. As the authors introduce Bavinck's classic texts, they abridge and explain the primary source material in understandable terms.This book will be of use to students of Bavinck, neo-Calvinism, or modern theology as well as readers looking for a one-volume resource that introduces them to Bavinck and his theology.