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With over 550 entries ranging from Abba to Zwingli composed by leading contemporary theologians from around the world, The Cambridge Dictionary of Christian Theology represents a fresh, ecumenical approach to theological reference. Written with an emphasis on clarity and concision, all entries are designed to help the reader understand and assess the specifically theological significance of the most important concepts. Clearly structured, the volume is organized around a small number of 'core entries' which focus on key topics to provide a general overview of major subject areas, while making use of related shorter entries to impart a more detailed knowledge of technical terms. The work as a whole provides an introduction to the defining topics in Christian thought and is an essential reference point for students and scholars.
Letters of the Divine Word
The Perfections of God in Karl Barth's Church Dogmatics
Häftad, Engelska, 2012
531 kr
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The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God's triunity on the other. The present study is an analysis of Karl Barth's doctrine of the divine attributes (or 'perfections'), as it appears in his "Church Dogmatics II/1". Barth's doctrine of the divine perfections has received comparatively little attention, and what attention it has received is typically very selective. Authors unaware of larger, structural themes in Barth's account often misconstrue significant details of Barth's text. Others wrongly discount the implications of Barth's doctrine of the perfections for his theology as a whole. The aim of this study is primarily to clarify what Barth says about the perfections and secondarily to relate this to broader themes in Barth's theology. "T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.
Embodied Souls, Ensouled Bodies
An Exercise in Christological Anthropology and Its Significance for the Mind/Body Debate
Inbunden, Engelska, 2008
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The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism. After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate.
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The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ.The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit.The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.
Humanity in the Mystery of God
The Theological Anthropology of Edward Schillebeeckx
Inbunden, Engelska, 2009
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Schillebeeckx's theology is a reflection on the nature of God who is both creator and redeemer: his theology is a 'treatise' on the God who is God for humanity. This means of course that his theology is always both a reflection on the nature of God and on the meaning of humanity; and hence there is a theological anthropology at the centre of his whole theological enterprise. The 'definition' of humanity is given in the relationship between the mystery of God - the God who is both transcendent and immanent - and the mystery of humanity. For Schillebeeckx, the meaning of humanity is revealed and established in the mystery of God as a vocation to intimacy with God. This intimacy is described both as a dependence upon God and as a situated freedom, and hence the description of humanity which emerges from Schillebeeckx's treatise on God holds together humanity's metaphysical and moral significance.At the heart of this theocentric anthropology is its christological structure. Schillebeeckx develops a sacramental christology in light of his interpretation of Christ's incarnation. The relation of incarnation to the death, resurrection and glorification of Christ establishes a sacramental theological anthropology. The meaning of humanity is given in its creative, salvific, sanctifying, participative and personal relation to the God who is God both of creation and of covenant. This book develops an interpretation of Schillebeeckx's theological anthropology by analysing his theology of revelation and grace, and by examining the christological structure of his theology. This christology centres on an interpretation of the incarnation in which the fully personal nature of Christ's humanity is key. This christology establishes the sacramental nature of humanity and hence Schillebeeckx's description of the meaning of human nature is also a theological description of the meaning of human action.
Humanity in the Mystery of God
The Theological Anthropology of Edward Schillebeeckx
Häftad, Engelska, 2011
598 kr
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Schillebeeckx's theology is a reflection on the nature of God who is both creator and redeemer: his theology is a treatise; on the God who is God for humanity. This means of course that his theology is always both a reflection on the nature of God and on the meaning of humanity; and hence there is a theological anthropology at the centre of his whole theological enterprise. The definition of humanity is given in the relationship between the mystery of God the God who is both transcendent and immanent and the mystery of humanity. For Schillebeeckx, the meaning of humanity is revealed and established in the mystery of God as a vocation to intimacy with God. This intimacy is described both as a dependence upon God and as a situated freedom, and hence the description of humanity which emerges from Schillebeeckx's treatise on God holds together humanity's metaphysical and moral significance. At the heart of this theocentric anthropology is its christological structure. Schillebeeckx develops a sacramental christology in light of his interpretation of Christ's incarnation.The relation of incarnation to the death, resurrection and glorification of Christ establishes a sacramental theological anthropology. The meaning of humanity is given in its creative, salvific, sanctifying, participative and personal relation to the God who is God both of creation and of covenant. This book develops an interpretation of Schillebeeckx's theological anthropology by analysing his theology of revelation and grace, and by examining the christological structure of his theology. This christology centres on an interpretation of the incarnation in which the fully personal nature of Christ's humanity is key. This christology establishes the sacramental nature of humanity and hence Schillebeeckx's description of the meaning of human nature is also a theological description of the meaning of human action.
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By critically engaging Eberhard Jüngel's doctrine of the Trinity, this volume makes a broader, constructive contribution to contemporary trinitarian thought.The argument centers on the question - posed by the inconsistencies uncovered in Jüngel's doctrine of God - of how one can assert both divine freedom and the inter-subjectivity of God's trinitarian self-determination. Can one maintain God's freedom in the interest of divine spontaneity and creativity, while remaining committed to inter-subjective vulnerability which the Cross entails as an event of divine love?Malysz suggests that a resolution to this problem lies in a logic of divine freedom, which, next to the trinitarian logic of love, constitutes a different and simultaneous mode of trinitarian relationality. To develop this logic, Malysz draws on Jüngel's understanding of human freedom as rooted in the "elemental interruption" of the self-securing subject. Malysz thus not only brings Jüngel's view of divine freedom into correspondence with the anthropological effects that Jüngel ascribes to it, but, above all, offers an imaginative, new way of closely integrating the doctrine of God and theological anthropology.
Hallowed Be Thy Name
The Sanctification of All in the Soteriology of P. T. Forsyth
Inbunden, Engelska, 2013
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This book fills a noticeable gap in Forsyth studies. It provides readers interested in the thought of Forsyth with a way of reading and critiquing his corpus, and that in a way that takes due account of, and elucidates, the theological, philosophical and historical locale of his thought. Goroncy explores whether the notion of ‘hallowing' provides a profitable lens through which to read and evaluate Forsyth's soteriology. He suggests that the hallowing of God's name is, for Forsyth, the way whereby God both justifies himself and claims creation for divine service.This book proposes that reading Forsyth's corpus as essentially an exposition of the first petition of the Lord's Prayer is an invitation to better comprehend not only his soteriology but also, by extension, his broader theological vision and interests.
Letters of the Divine Word
The Perfections of God in Karl Barth's Church Dogmatics
Inbunden, Engelska, 2011
2 157 kr
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The Christian doctrine of God has traditionally been presented in two parts: an account of the existence and attributes of God on the one hand, and an account of God's triunity on the other. The present study is an analysis of Karl Barth's doctrine of the divine attributes (or 'perfections'), as it appears in his "Church Dogmatics II/1". Barth's doctrine of the divine perfections has received comparatively little attention, and what attention it has received is typically very selective. Authors unaware of larger, structural themes in Barth's account often misconstrue significant details of Barth's text. Others wrongly discount the implications of Barth's doctrine of the perfections for his theology as a whole. The aim of this study is primarily to clarify what Barth says about the perfections and secondarily to relate this to broader themes in Barth's theology. "T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.
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Late-modern theology is marked by persistent and widespread uncertainty as to how the wrath of God can be taken up as a legitimate theme within dogmatics. Rather than engage the most fundamental task of clarifying the inner logic by which God's identity is revealed in scripture, privilege has been ceded either to cultural and textual criticism, to ostensibly self-evident moral sensibilities, or to the thematization of religious experience. The present work sets out to rectify this misstep. The result is a rigorous proposal for understanding wrath expressly within the doctrine of God, as a redemptive mode of divine righteousness.
Kenotic Trajectory of the Church in Donald MacKinnon's Theology
From Galilee to Jerusalem to Galilee
Inbunden, Engelska, 2011
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Timothy Connor shows how Donald MacKinnon's extension concept of kenosis to the doctrine of the Church offers a critical corrective to ecclesiological triumphalism. This book explores those aspects of Donald MacKinnon's theological writings which challenge the claim of the liberal Catholic tradition in the Church of England to have forged an ecclesiological consensus, namely that the Church is the extension of the incarnation. MacKinnon destabilized this claim by exposing the wide gulf between theory and practice in that church, especially in his own Anglo-Catholic tradition within it. For him the collapse of Christendom is the occasion for a dialectical reconstruction of the relation of the Church to Jesus Christ and to the world on the basis of the gospel. His basic claim is that authentic ecclesial existence must correspond with what was revealed and effected by Jesus along his way from Galilee to Jerusalem to Galilee. Reflection on the Church thus takes the form of a lived response shaped by a Christocentric grammar of faith: the submission of the church to Jesus' contemporaneous interrogation, a sustained attentiveness to him and the willing embrace of his 'hour'."T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.
Trinitarian Theology beyond Participation
Augustine's De Trinitate and Contemporary Theology
Inbunden, Engelska, 2011
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Maarten Wisse develops a critique of dominant trends in contemporary theology through a re-reading of Augustine's De Trinitate. Theological topics covered include the thinking about the relationship of between God and World as participation of the finite in the infinite, Christology as a manifestation of this ontology of participation, Trinity as a model for our relational mode of being and deification (theosis) as the purpose of salvation. Key figures are brought in conversation with an Augustinian alternative to these trends, such as Wolfhart Pannenberg, Joseph Ratzinger, Denys Turner, John Milbank, Catherine Pickstock and Graham Ward.
God's Being in Reconciliation
The Theological Basis of the Unity and Diversity of the Atonement in the Theology of Karl Barth
Häftad, Engelska, 2013
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One of the most pressing issues in the doctrine of the atonement today is the question of the unity and diversity of the work of Christ. What are we to make of the diversity within the biblical witness and the history of doctrine when it comes to explanations of the meaning and significance of Jesus' death and resurrection? Without a grasp of the unity of his work, our understanding and use of the diversity runs the risk of becoming haphazard and disordered. Proposals regarding the unity of Christ's work today tend to focus on the metaphorical nature of language, the role of culture, and various possible conceptual schemes, rarely reflecting on unity and diversity proper to the being God.To fill this gap, Johnson draws on Karl Barth's integrated account of the doctrines of God and reconciliation, harnessing the resources contained within the doctrines of the Trinity and divine perfections to energize a properly theological account of the unity and diversity of the atonement.
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This book explores the organic motif found throughout the writings of the Dutch Calvinist theologian Herman Bavinck (1854-1921). Noting that Bavinck uses this motif at key points in the most important loci of theology; Christology, general and special revelation, ecclesiology and so forth; it seems that one cannot read him carefully without particular attention to his motif of choice: the organic. By examining the sense in which Bavinck views all of reality as a beautiful balance of unity-in-diversity, James Eglinton draws the reader to Bavinck's constant concern for the doctrine of God as Trinity. If God is the Father, the Son and the Holy Spirit, Bavinck argues, the creation must be more akin to an organism than a machine. Trinity and organism are thus closely linked concepts.Eglinton critiques and rejects the 'two Bavincks' (one orthodox and the other modern) hermeneutic so commonplace in discussions of Bavinck's theology. Instead, this book argues for a reunited Herman Bavinck as a figure committed to the participation of historic orthodox theology in the modern world.
Kenotic Trajectory of the Church in Donald MacKinnon's Theology
From Galilee to Jerusalem to Galilee
Häftad, Engelska, 2013
531 kr
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The book explores those aspects of Donald MacKinnon's theological writings which challenge the claim of the liberal Catholic tradition in the Church of England to have forged an ecclesiological consensus, namely that the Church is the extension of the incarnation. MacKinnon destabilized this claim by exposing the wide gulf between theory and practice in that church, especially in his own Anglo-Catholic tradition within it. For him the collapse of Christendom is the occasion for a dialectical reconstruction of the relation of the Church to Jesus Christ and to the world on the basis of the gospel. His basic claim is that authentic ecclesial existence must correspond with what was revealed and effected by Jesus along his way from Galilee to Jerusalem to Galilee. Reflection on the Church thus takes the form of a lived response shaped by a Christocentric grammar of faith: the submission of the church to Jesus' contemporaneous interrogation, a sustained attentiveness to him and the willing embrace of his 'hour'.
531 kr
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What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways. Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought.The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike.
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The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth.Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.
1 889 kr
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The Swiss Reformed Theologian Emil Brunner was one of the key figures in the early 20th century theological movement of Dialectical Theology. In this monograph David Gilland offers an account of Bruner's earlier theology in relation to one of the central themes of the Protestant Reformation: Law and Gospel.He examines Brunner's early relationship with fellow Swiss Reformed theologian, Karl Barth and provides a detailed reading of a variety of Brunner's essays from the early to mid-1920s, centering on Brunner's efforts to use the law-gospel relationship to establish a basis for Christian theology. After analyzing the influence this has on Brunner's theological method, Gilland examines Brunner's earliest text on Christology, The Mediator (1927). In light of the preceding analysis, the fourth chapter provides a careful reading of Brunner's controversial polemic against Karl Barth, Nature and Grace (1934).The monograph concludes with reflections on Brunner's earlier theological work and his turbulent relationship with Karl Barth.
2 157 kr
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This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as many Edwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the key ontological principle which orders the whole of his doctrinal construction.By grounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves to recast Edwards's theology in a new light.
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This is an examination of Barth's understanding of God's providence and the Reformed theology of Prayer, based on CD III/3. In 1949, Karl Barth confidently upholds a high doctrine of divine providence, maintaining God's control of every event in history. His argument is at once cheerful, but also defiant in the face of a Europe that is war-weary and doubtful of the full sovereignty of God. Barth's movement to praise God shows his affinity for the Reformed theological tradition. While Barth often distances himself from his Calvinist predecessors in important ways, he sees his own view of providence to be a positive reworking of the Reformed position in order to maintain what he understands as its most important insights: the praiseworthiness of the God of providence and the doxology of the creature. "Doxological Theology" investigates how the theologian, in response to the praiseworthy God of the Reformed tradition, is expected to pray his or her way through the doctrine of providence."T&T Clark Studies in Systematic Theology" is a series of monographs in the field of Christian doctrine, with a particular focus on constructive engagement with major topics through historical analysis or contemporary restatement.
God is a Communicative Being
Divine Communicativeness and Harmony in the Theology of Jonathan Edwards
Inbunden, Engelska, 2012
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Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong projectGCoas demonstrated by the common purpose of all three unfinished "Great Works"GCowas to interpret the harmony found in and among the several media of revelation.
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In 1949, Karl Barth confidently upholds a high doctrine of divine providence, main-taining God's control of every event in history. His argument is at once cheerful, but also defiant in the face of a Europe that is war-weary and doubtful of the full sovereignty of God. Barth's movement to praise God shows his affin-ity for the Reformed theological tradition. While Barth often distances himself from his Calvinist predecessors in important ways, he sees his own view of providence to be a positive reworking of the Reformed position in order to maintain what he un-derstands as its most important insights: the praiseworthiness of the God of provi-dence and the doxology of the creature. Doxological Theology investigates how the theologian, in response to the praiseworthy God of the Reformed tradition, is ex-pected to pray his or her way through the doctrine of providence.
Embodied Souls, Ensouled Bodies
An Exercise in Christological Anthropology and Its Significance for the Mind/Body Debate
Häftad, Engelska, 2011
531 kr
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The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism.After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate.
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Norgate assesses the way in which the Christian doctrine of the Trinity is the foundation for all other Christian doctrines, especially the Christian understanding of salvation. He investigates in detail the approach of the German Lutheran theologian, Isaac A. Dorner (1809-1884) to this question. Analysis of his arguments concerning the priority of the doctrine of God for Christian belief and dogmatics is given. It examines the form of his doctrine of God's triunity, and gives an extensive study of how Dorner's particular account of God's triune identity informs the Christian conception of God's relation to the world, first, as Creator and, second, as Saviour. In this process, it seeks to refocus attention on Dorner as a major figure in the development of modern theology. The relationship between Dorner's doctrines of the triune God and salvation is assesed. Dorner's positive reconstruction of the Christian idea of God as Trinity provides helpful resources in delineating a non-competitive account of God's relation to the world. This means that God is not confused with nor distant from the world. The eternal vitality of God's immanent personality is the basis of His vital economic activity, which culminates in the incarnation of the Son. We follow the main tributories of Dorner's arguments in System of Christian Faith, beginning with an analysis of his doctrine of God, via his development of the doctrines of creation, humanity, and the incarnation of the God-man. An assessment is given of those doctrines which pertain to the way in which God brings salvation through Jesus Christ: sin, Jesus, and atonement. Norgate concludes by comparing Dorner's achievements with those found in more recent theologies of atonement.
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Faithful to Save is an exposition and analysis of Pannenberg's doctrine of reconciliation as it appears in his three-volume Systematic Theology. It suggests that this doctrine is best approached by bearing in mind its three most salient characteristics, all of which are inter-dependent, and when kept in view make the essential tenets of Pannenberg's account transparent: God acts freely and immediately in and for creation; history is a function of the faithfulness of God to his creation; reconciliation is an expression of this faithfulness towards sinful creation - God's 'holding fast' to creation despite its self-destructive self-assertion. On the basis of a detailed examination of the central texts, it argues that Pannenberg's doctrine of reconciliation at once marks out God's action in the world as the true Infinite and issues an invitation to consider how such a God extends himself in reconciling love to his creatures so that their finite creatureliness is at every turn affirmed and found to be in the end 'good'.
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Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.
Interruptive Word
Eberhard Jüngel on the Sacramental Structure of God's Relation to the World
Inbunden, Engelska, 2013
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While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study summarizes and evaluates, through a close reading of primary and secondary source materials, Jüngel's approach to the problem of sacrament. R. David Nelson considers Jüngel's claim that the word of God functions sacramentally as it addresses its hearer, and analyses his assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. Progressing to an exploration of Jüngel's ecclesiology, Nelson reveals Jüngel's interesting approach to the question of the church's sacramentality. The volume concludes with an investigation into Jüngel's doctrines of baptism and the Lord's Supper.The Interruptive Word demonstrates that Jüngel consistently appeals to the category of 'interruption' for describing God's sacramental relation to the world and its actualities, concluding that the hegemony of the category of 'interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.
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This book explores the organic motif found throughout the writings of the Dutch Calvinist theologian Herman Bavinck (1854-1921). Noting that Bavinck uses this motif at key points in the most important loci of theology; Christology, general and special revelation, ecclesiology and so forth; it seems that one cannot read him carefully without particular attention to his motif of choice: the organic. By examining the sense in which Bavinck views all of reality as a beautiful balance of unity-in-diversity, James Eglinton draws the reader to Bavinck's constant concern for the doctrine of God as Trinity. If God is the Father, the Son and the Holy Spirit, Bavinck argues, the creation must be more akin to an organism than a machine. Trinity and organism are thus closely linked concepts.Eglinton critiques and rejects the 'two Bavincks' (one orthodox and the other modern) hermeneutic so commonplace in discussions of Bavinck's theology. Instead, this book argues for a reunited Herman Bavinck as a figure committed to the participation of historic orthodox theology in the modern world.
1 889 kr
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This book brings a variety of theological resources to bear on the now widespread effort to put humility in its proper place. In recent years, an assortment of thinkers have offered competing evaluations of humility, so that its moral status is now more contentious than ever. Like all accounts of humility, the one advanced in this study has to do with the proper handling of human limits.What early Christian resources offer, and what discussions of the issue since the eighteenth century have often overlooked, is an account of the ways in which human limits are permeable, superable and open to modification because of the working of divine grace. This notion is especially relevant for a renewed vision of intellectual humility—the primary aim of the project—but the study will also suggest the significance of the argument for ameliorating contemporary concerns about humility’s generally adverse effects.
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A fascinating new study challenging the classical view of Karl Barth's rejection of the Roman Catholic understanding of analogia entis.