Marc Cortez - Böcker

What does it mean to be “truly human?” In Christological Anthropology in Historical Perspective, Marc Cortez looks at the ways several key theologians—Gregory of Nyssa, Julian of Norwich, Martin Luther, Friedrich Schleiermacher, Karl Barth, John Zizioulas, and James Cone—have used Christology to inform their understanding of the human person. Based on this historical study, he concludes with a constructive proposal for how Christology and anthropology should work together to inform our view of what it means to be human. Many theologians begin their discussion of the human person by claiming that in some way Jesus Christ reveals what it means to be “truly human,” but this often has little impact in the material presentation of their anthropology. Although modern theologians often fail to reflect robustly on the relationship between Christology and anthropology, this was not the case throughout church history. In this book, examine seven key theologians and discover their important contributions to theological anthropology.

Theologians working in theological anthropology often claim that Jesus reveals what it means to be "truly human," but this often has little impact in their actual account of anthropology. ReSourcing Theological Anthropology addresses that lack by offering an account of why theological anthropology must begin with Christology. Building off his earlier study on how key theologians in church history have understood the relationship between Christology and theological anthropology, Cortez now develops a new proposal for theological anthropology and applies it to the theological situation today.ReSourcing Theological Anthropology is divided into four sections. The first section explores the relevant Christological/anthropological biblical passages and unpacks how they inform our understanding of theological anthropology. The second section discusses the theological issues raised in the course of surveying the biblical texts. The third section lays out a methodological framework for how to construct a uniquely Christological anthropology. The final section builds on the first three sections and demonstrates the significance of Christology for understanding theological anthropology by applying the methodological framework to several pressing anthropological issues: gender and sexuality, race and ethnicity, and death and suffering.

With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors includeOliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)

The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism. After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate.

What does it mean to be human and to be made in the image of God? What does it mean to be a 'person'? What constitutes a human person? What does it mean to affirm that humans are free beings? And, what is gender? Marc Cortez guides the reader through the most challenging issues that face anyone attempting to deal with the subject of theological anthropology. Consequently, it addresses complexities surrounding such questions as: Each chapter explains first both why the question under consideration is important for theological anthropology and why it is also a contentious issue within the field. After this, each chapter surveys and concisely explains the main options that have been generated for resolving that particular question. Finally the author presents to the reader one way of working through the complexity. These closing sections are presented as case studies in how to work through the problems and arrive at a conclusion than as definitive answers. Nonetheless, they offer a convincing way of answering the questions raised by each chapter.

This is a guide to the most challenging issues that face anyone studying theological anthropology. This work will serve to guide the reader through the most challenging issues that face anyone attempting to deal with the subject of theological anthropology. Consequently, it will address the complexities surrounding such questions as: What does it mean to be made in the image of God? What does it mean to be a 'person'? What constitutes a human person? What does it mean to affirm that humans are free beings? And, what is gender? Each chapter will address one of these fundamental questions with the same basic methodology. It will first explain both why the question under consideration is important for theological anthropology and why it is also a contentious issue within the field. After this, each chapter will survey and concisely explain the main options that have been generated for resolving that particular question. Finally, each chapter will present to the reader one way of working through the complexity. These closing sections will be presented more as case studies in how to work through the problems and arrive at a conclusion than as definitive answers.Nonetheless, they will strive to present a convincing way of answering the questions raised by each chapter. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism.After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate.

This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.

This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.