Marc Cortez (PhD, University of St. Andrews) is Assistant Professor of Theology at Western Seminary in Portland, Oregon, USA.

‘This is a very competent, well-constructed work which offers an extended engagement with the theological anthropology of Karl Barth, as set out in Church Dogmatics III and a wide selection of contemporary literature on the relation between the mind and the body. In clarity and tightness of argument, thoroughness, conceptual skill and theological sensitivity, it is a superior book which takes debate about Barth's anthropology in a significant fresh direction.' John Webster, University of Aberdeen, UK.

• Chapter 1-Introduction: Recentering Theological Anthropology This chapter frames the book by arguing for the importance of (1) a christological approach to understanding humans, (2) the mind/body question, and (3) Karl Barth's theology as a helpful way of engaging the first two issues. Chapter 2-From Christology to Anthropology: The Ontological Determination of Humanity in Karl Barth's Theological AnthropologyThis chapter surveys Barth's Christological approach to understanding humanity, paying particular attention to the methodological implications of both the continuity and the discontinuity between Jesus and other humans. Chapter 3-Conversing with the Enemy? The Phenomena of the Human and the Nature of a Christologically Determined DialogueThe first part of this chapter argues that Barth's 'christocentrism', properly understood' is neither overly constricted (the 'christomonist' criticism) nor indefinitely open (contra certain postmodern readings). Rather, it provides a definite starting point from which one can engage in meaningful conversation with other perspectives. The second half, shows how this plays out in Barth's own conversations with non-theological approaches to understanding humanity.Chapter 4-Christ, Spirit, and Covenant: A Model for Human OntologyIn this chapter, we consider how Barth applies his Christological insights to understanding the body/soul relationship. Rather than providing a theoretical answer to the question, we see how Barth's approach provides a Christological framework within which any particular ontological theory must function. Chapter 5-Physicalism, but not Reductionism: Christological Adequacy and Nonreductive Forms of PhysicalismThis chapter first explains what it means for a theory of human nature to be committed to both physicalism and nonreduction. Having laid out the basic tenets of such a position, the chapter then provides a critical discussion of three areas in which the Christological adequacy of such theories might be challenged: mental causation, phenomenal consciousness, and personal identity. Chapter 6-Across the Cartesian Divide: Christological Adequacy and Holistic Forms of DualismLike the previous chapter, this one first explains dualism as a theory of human ontology and the more holistic approaches that characterize contemporary dualism. Then we again engage in a critical discussion of their Christological adequacy on three points: mental causation, personal embodiment, and necessary immortality. Chapter 7-Conclusion: Sharpening Our Christological VisionDrawing together the conclusions and insights of the various chapters, this chapter argues that understanding the person and work of Jesus Christ clearly has decisive implications for understanding human persons and that more work needs to be done to broaden and clarify the ramifications of this approach.

Marc Cortez (PhD, University of St. Andrews) is Assistant Professor of Theology at Western Seminary in Portland, Oregon, USA.

‘This is a very competent, well-constructed work which offers an extended engagement with the theological anthropology of Karl Barth, as set out in Church Dogmatics III and a wide selection of contemporary literature on the relation between the mind and the body. In clarity and tightness of argument, thoroughness, conceptual skill and theological sensitivity, it is a superior book which takes debate about Barth's anthropology in a significant fresh direction.' John Webster, University of Aberdeen, UK.

• Chapter 1-Introduction: Recentering Theological Anthropology This chapter frames the book by arguing for the importance of (1) a christological approach to understanding humans, (2) the mind/body question, and (3) Karl Barth's theology as a helpful way of engaging the first two issues. Chapter 2-From Christology to Anthropology: The Ontological Determination of Humanity in Karl Barth's Theological AnthropologyThis chapter surveys Barth's Christological approach to understanding humanity, paying particular attention to the methodological implications of both the continuity and the discontinuity between Jesus and other humans. Chapter 3-Conversing with the Enemy? The Phenomena of the Human and the Nature of a Christologically Determined DialogueThe first part of this chapter argues that Barth's 'christocentrism', properly understood' is neither overly constricted (the 'christomonist' criticism) nor indefinitely open (contra certain postmodern readings). Rather, it provides a definite starting point from which one can engage in meaningful conversation with other perspectives. The second half, shows how this plays out in Barth's own conversations with non-theological approaches to understanding humanity.Chapter 4-Christ, Spirit, and Covenant: A Model for Human OntologyIn this chapter, we consider how Barth applies his Christological insights to understanding the body/soul relationship. Rather than providing a theoretical answer to the question, we see how Barth's approach provides a Christological framework within which any particular ontological theory must function. Chapter 5-Physicalism, but not Reductionism: Christological Adequacy and Nonreductive Forms of PhysicalismThis chapter first explains what it means for a theory of human nature to be committed to both physicalism and nonreduction. Having laid out the basic tenets of such a position, the chapter then provides a critical discussion of three areas in which the Christological adequacy of such theories might be challenged: mental causation, phenomenal consciousness, and personal identity. Chapter 6-Across the Cartesian Divide: Christological Adequacy and Holistic Forms of DualismLike the previous chapter, this one first explains dualism as a theory of human ontology and the more holistic approaches that characterize contemporary dualism. Then we again engage in a critical discussion of their Christological adequacy on three points: mental causation, personal embodiment, and necessary immortality. Chapter 7-Conclusion: Sharpening Our Christological VisionDrawing together the conclusions and insights of the various chapters, this chapter argues that understanding the person and work of Jesus Christ clearly has decisive implications for understanding human persons and that more work needs to be done to broaden and clarify the ramifications of this approach.