Joshua R. Farris – författare

With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors includeOliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)

Recent research in the philosophy of religion, anthropology, and philosophy of mind has prompted the need for a more integrated, comprehensive, and systematic theology of human nature. This project constructively develops a theological accounting of human persons by drawing from a Cartesian (as a term of art) model of anthropology, which is motivated by a long tradition. As was common among patristics, medievals, and Reformed Scholastics, Farris draws from philosophical resources to articulate Christian doctrine as he approaches theological anthropology. Exploring a substance dualism model, the author highlights relevant theological texts and passages of Scripture, arguing that this model accounts for doctrinal essentials concerning theological anthropology. While Farris is not explicitly interested in thorough critique of materialist ontology, he notes some of the significant problems associated with it. Rather, the present project is an attempt to revitalize the resources found in Cartesianism by responding to some common worries associated with it.

In this thorough introduction to theological anthropology, Joshua Farris offers an evangelical perspective on the topic. Farris walks the reader through some of the most important issues in traditional approaches to anthropology, such as sexuality, posthumanism, and the image of God. He addresses fundamental questions like, Who am I? and Why do I exist? as well as the creaturely and divine nature of humans, the body-soul relationship, and beatific vision.

This book provides a critique of naturalistic views of subjects and agency, arguing that these are conditioned ways of conceiving of the mind and the cosmos. It draws on the relevant literature on substance dualism, idealism, and theism to draw out the implications for a theistic view of the world.In contemporary analytic philosophy of mind, naturalism is the default position for thinking about the mind in relation to the world. This book argues that we should reconsider naturalistic paradigms in favor of a more holistic and bigger picture of the mind. It defends a form of theistic dualism in light of varying naturalistic trends that, arguably, place limiting pressures on our constructive views of humans as ensouled beings. The book takes seriously the notion of first-person phenomenological perspectives as the starting point for constructing a metaphysical view of the world. The author’s arguments touch on the topics of consciousness, dualism, cosmic purpose, science and religion, and the meaning of life. He proceeds to explore the implications of deconditioning on the philosophy of mind, theism, science, and the social sciences.God, Souls, and Consciousness will appeal to scholars and graduate students working in the philosophy of mind, philosophy of religion, religion and science, and analytic theology.

In recent scholarship there is an emerging interest in the integration of philosophy and theology. Philosophers and theologians address the relationship between body and soul and its implications for theological anthropology. In so doing, philosopher-theologians interact with cognitive science, biological evolution, psychology, and sociology. Reflecting these exciting new developments, The Ashgate Research Companion to Theological Anthropology is a resource for philosophers and theologians, students and scholars, interested in the constructive, critical exploration of a theology of human persons. Throughout this collection of newly authored contributions, key themes are addressed: human agency and grace, the soul, sin and salvation, Christology, glory, feminism, the theology of human nature, and other major themes in theological anthropology in historic as well as contemporary contexts.

All major religions in history have offered hope of some kind of afterlife to answer the perennial interest in the question of life after death. This volume brings together renowned experts in the philosophy of religion, Graham Oppy, David Apolloni, Shyam Ranganathan, Joshua Farris and Steven B. Cowan, to present four key starting points in the life after death debate.Providing a lively and collaborative dialogue between leaders in the field, each thinker defends a particular view of the afterlife and critically interacts with the alternative perspectives. They focus on the positions of No Life After Death, the Immortality of the Soul, Reincarnation and Resurrection, with each chapter drawing on views from naturalism, antiquity, Christianity, Judaism, Islam, Buddhism, Jainism and Yoga. This engagement moves the current debate forward to consider global perspectives whilst the clear and accessible structure allows for a developed exploration of the central issues at stake.Incorporating views spanning secular and religious spheres in both the east and west, this comprehensive guide will be welcomed by students and scholars of contemporary philosophy of religion and comparative philosophy.

In recent scholarship there is an emerging interest in the integration of philosophy and theology. Philosophers and theologians address the relationship between body and soul and its implications for theological anthropology. In so doing, philosopher-theologians interact with cognitive science, biological evolution, psychology, and sociology. Reflecting these exciting new developments, The Ashgate Research Companion to Theological Anthropology is a resource for philosophers and theologians, students and scholars, interested in the constructive, critical exploration of a theology of human persons. Throughout this collection of newly authored contributions, key themes are addressed: human agency and grace, the soul, sin and salvation, Christology, glory, feminism, the theology of human nature, and other major themes in theological anthropology in historic as well as contemporary contexts.

Recent research in the philosophy of religion, anthropology, and philosophy of mind has prompted the need for a more integrated, comprehensive, and systematic theology of human nature. This project constructively develops a theological accounting of human persons by drawing from a Cartesian (as a term of art) model of anthropology, which is motivated by a long tradition. As was common among patristics, medievals, and Reformed Scholastics, Farris draws from philosophical resources to articulate Christian doctrine as he approaches theological anthropology. Exploring a substance dualism model, the author highlights relevant theological texts and passages of Scripture, arguing that this model accounts for doctrinal essentials concerning theological anthropology. While Farris is not explicitly interested in thorough critique of materialist ontology, he notes some of the significant problems associated with it. Rather, the present project is an attempt to revitalize the resources found in Cartesianism by responding to some common worries associated with it.

On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is dominated by philosophers. The present volume is a collection of philosophers and theologians who advance several novel criticisms of this growing trend toward physicalism in Christian theology. The present collection definitively shows that Christian physicalism has some significant philosophical and theological problems. No doubt all philosophical anthropologies have their challenges, but the present volume shows that Christian physicalism is most likely not an adequate accounting for essential theological topics within Christian theism. Christians, then, should consider alternative anthropologies.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology.

Situated in broader science-and-religion discussions, The Creation of Self is the first book-length defense of a creationist view of persons as souls. This book therefore serves as both a novel argument for God’s creation of selves and as a critique of contemporary materialist and emergent-self alternatives, critically examining naturalistic views that argue for a regular, law-like process behind the emergence of personhood. Author Joshua Farris argues on the assumption that persons are fundamentally unique individuals that look more like singularities of nature, rather than material products grounded in regularity or predictability from past events. By extending the basic intuition that we are unique and mysterious individuals, Farris develops a sophisticated analytic defense of the soul that requires a sufficient explanation not found in nature but made by a Creator who has intentions and the power to bring about novel entities in the world. The Creation of Self gives philosophers, theologians, and the lay intellectual grounding for thinking about persons as religious beings. It aims to help readers understand why recent scientifically motivated objections to the soul are unsuccessful, and why we must consider a religious conception of persons as souls as a common starting point.

The Argument from Reason and Rational Agents explores the Argument from Reason, a powerful critique of naturalism that insists rational thought cannot be reduced to physical causes. Written at a mid-level, this co-authored volume bridges scholarly rigor and accessibility, making it suitable for classrooms and public readers alike. The book builds on the work of Charles Taliaferro, Stewart Goetz, and J.P. Moreland, while extending the discussion into contemporary territory: the rise of AI, digital cognition, panpsychism, cosmopsychism, and transhumanism. The authors argue that rational agency remains essential and uniquely human, grounded in consciousness and the irreducible nature of inference, freedom, and moral responsibility. At stake is nothing less than the meaning of human dignity, the viability of rational religion, and the coherence of our moral and intellectual lives.