R. Keith Loftin – författare

Moving from biblical theology to systematic theology to practical theology, "Work: Theological Foundations and Practical Implications" offers a comprehensive theology of work. With contributions from a variety of leading theologians including Miroslav Volf and Samuel Gregg, this book brings together biblical scholars, ethicists, economists representing a spectrum of theological voices. It will bring a new academic depth to the literature on the theology of work and provide a comprehensive single-volume resource for scholars and students alike.Contributions include:“Work and the Trinity” (Miroslav Volf)“Work and Anthropology” (Jay Wesley Richards)“Sanctification and Work” (Scott B. Rae)“Economics and the Common Good” (Samuel Gregg)

Moving from biblical theology to systematic theology to practical theology, "Work: Theological Foundations and Practical Implications" offers a comprehensive theology of work. With contributions from a variety of leading theologians including Miroslav Volf and Samuel Gregg, this book brings together biblical scholars, ethicists, economists representing a spectrum of theological voices. It will bring a new academic depth to the literature on the theology of work and provide a comprehensive single-volume resource for scholars and students alike.

On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is dominated by philosophers. The present volume is a collection of philosophers and theologians who advance several novel criticisms of this growing trend toward physicalism in Christian theology. The present collection definitively shows that Christian physicalism has some significant philosophical and theological problems. No doubt all philosophical anthropologies have their challenges, but the present volume shows that Christian physicalism is most likely not an adequate accounting for essential theological topics within Christian theism. Christians, then, should consider alternative anthropologies.