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We all feel emotions and are moved to action by them. Religious communities often select and foster certain emotions over others. Without understanding this it is hard to grasp the way groups view the world and each other. Often, it is the underlying emotional pattern of a group rather than its doctrines that either divides it from, or attracts it to, others. These issues, so important in today's world, are explored in this book in a genuinely interdisciplinary way by anthropologists, psychologists, theologians and historians of religion, and in some detailed studies of well and less well known religious traditions from across the world.
2 155 kr
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We all feel emotions and are moved to action by them. Religious communities often select and foster certain emotions over others. Without understanding this it is hard to grasp the way groups view the world and each other. Often, it is the underlying emotional pattern of a group rather than its doctrines that either divides it from, or attracts it to, others. These issues, so important in today's world, are explored in this book in a genuinely interdisciplinary way by anthropologists, psychologists, theologians and historians of religion, and in some detailed studies of well and less well known religious traditions from across the world.
1 278 kr
Kommande
The movement from the Renaissance to the early modern period may have been one of the most tumultuous times in the history of the western world. Everything, sacred and profane, was up for grabs which meant attitudes and behaviors around death underwent a profound change. This book examines the period between 1450 and 1650, encompassing the Reformation and the Renaissance and the significant changes in theology, philosophy, and culture, as long-held scientific, moral, and philosophical presumptions were beginning to be questioned and scrutinized. Contributors to the volume explore how the conflicting ideas brought about by figures such as Martin Luther and Galileo, inventions such as the printing press, and the changing tides of religion and spiritual ideals of ‘the good death’ contributed to an evolving sense of what dying and death meant to people at the time.Drawing upon a wealth of visual and textual sources, this volume presents essays that examine key tenets of death; Dead and Dying Bodes; The Sensory Aesthetics of Death; Emotions, Mortality and Vitality; Death’s Ritual-Symbolic Performance; Sites, Power and the Politics of Death; Gender, Age and Identity; Belief, Law and Ethics and the Undead and Eternal.A Cultural History of Death is part of The Cultural Histories Series. Titles are available as hardcover sets for libraries needing just one subject or preferring a tangible reference for their shelves or as part of a fully-searchable digital library. The digital product is available to institutions by annual subscription or on perpetual access via www.bloomsburyculturalhistory.com. Individual volumes for academics and researchers interested in specific historical periods are also available in print or digitally via www.bloomsburycollections.com.
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In The Call to Happiness, Nathaniel A. Warne examines how sixteenth-and seventeenth-century Puritans adopted a eudaimonistic conception of ethics in their writings. He shows how classical eudaimonism within the Puritan context is related to other areas of theology, ethics, and politics, and that the idea of divine calling or vocation fits within Puritan eudaimonism. Warne further shows how work can also be understood as an aspect of human flourishing when illuminated from within this tradition of Christian eudaimonism alongside the doctrine of calling.