In this book, Omar Dahbour develops the idea of ecosystem sovereignty, calling for a reinterpretation of some essential concepts in political philosophy, including territoriality, self-determination, peoplehood, and sovereignty, in order to make the case for peoples’ rights to protect and maintain their natural environments. In doing so, he theorizes current and historical struggles against resource extractions and land grabs, especially by food sovereignty and indigenous rights movements.

The basic idea of ecosovereignty is that peoples living in relation to particular ecosystems have a collective right to ultimate authority over those systems and the resources they contain—provided they manage them sustainably. Dahbour argues that this authority has a legitimacy that overrides that of larger states, at least with regard to matters of environmental management. Ecosovereignty claims may strengthen challenges by peoples to states and corporations seeking to control and transform lands and waters for development, against the wishes of their inhabitants. Dahbour hopes the idea will provide a powerful tool for halting extractivism and ecocide, along with the extreme violence that these processes use against farming, indigenous peoples, and nature.

Connecting political and environmental philosophy in an innovative way, Ecosovereignty: A Political Principle for the Environmental Crisis will keep scholars and students informed about an increasingly important topic.

In this book, Omar Dahbour develops the idea of ecosystem sovereignty, calling for a reinterpretation of some essential concepts in political philosophy, including territoriality, self-determination, peoplehood, and sovereignty, in order to make the case for peoples’ rights to protect and maintain their natural environments. In doing so, he theorizes current and historical struggles against resource extractions and land grabs, especially by food sovereignty and indigenous rights movements.

The basic idea of ecosovereignty is that peoples living in relation to particular ecosystems have a collective right to ultimate authority over those systems and the resources they contain—provided they manage them sustainably. Dahbour argues that this authority has a legitimacy that overrides that of larger states, at least with regard to matters of environmental management. Ecosovereignty claims may strengthen challenges by peoples to states and corporations seeking to control and transform lands and waters for development, against the wishes of their inhabitants. Dahbour hopes the idea will provide a powerful tool for halting extractivism and ecocide, along with the extreme violence that these processes use against farming, indigenous peoples, and nature.

Connecting political and environmental philosophy in an innovative way, Ecosovereignty: A Political Principle for the Environmental Crisis will keep scholars and students informed about an increasingly important topic.

Democracy, States, and the Struggle for Social Justice draws on the fields of geography, political theory, and cultural studies to analyze experiments with novel forms of democracy, highlighting the critical issue of the changing nature of the state and citizenship in the contemporary political landscape as they are buffeted by countervailing forces of corporate globalization and participatory politics.

Using interesting case studies, the book explores these 3 main themes:

The book asks and answers: are participatory models of democracy viable alternatives in their own right or are they best understood as supplemental to traditional representative democracy? What are the conditions that give rise to the development of such models and are they equally effective at every scale; i.e., do they only realize their radical potential in particular, local places?

A useful text in a broad range of advanced undergraduate courses including social movements, political sociology or geography, political philosophy.

Democracy, States, and the Struggle for Social Justice draws on the fields of geography, political theory, and cultural studies to analyze experiments with novel forms of democracy, highlighting the critical issue of the changing nature of the state and citizenship in the contemporary political landscape as they are buffeted by countervailing forces of corporate globalization and participatory politics.

Using interesting case studies, the book explores these 3 main themes:

The book asks and answers: are participatory models of democracy viable alternatives in their own right or are they best understood as supplemental to traditional representative democracy? What are the conditions that give rise to the development of such models and are they equally effective at every scale; i.e., do they only realize their radical potential in particular, local places?

A useful text in a broad range of advanced undergraduate courses including social movements, political sociology or geography, political philosophy.

In this book, Omar Dahbour develops the idea of ecosystem sovereignty, calling for a reinterpretation of some essential concepts in political philosophy, including territoriality, self-determination, peoplehood, and sovereignty, in order to make the case for peoples’ rights to protect and maintain their natural environments. In doing so, he theorizes current and historical struggles against resource extractions and land grabs, especially by food sovereignty and indigenous rights movements.

The basic idea of ecosovereignty is that peoples living in relation to particular ecosystems have a collective right to ultimate authority over those systems and the resources they contain—provided they manage them sustainably. Dahbour argues that this authority has a legitimacy that overrides that of larger states, at least with regard to matters of environmental management. Ecosovereignty claims may strengthen challenges by peoples to states and corporations seeking to control and transform lands and waters for development, against the wishes of their inhabitants. Dahbour hopes the idea will provide a powerful tool for halting extractivism and ecocide, along with the extreme violence that these processes use against farming, indigenous peoples, and nature.

Connecting political and environmental philosophy in an innovative way, Ecosovereignty: A Political Principle for the Environmental Crisis will keep scholars and students informed about an increasingly important topic.

In this book, Omar Dahbour develops the idea of ecosystem sovereignty, calling for a reinterpretation of some essential concepts in political philosophy, including territoriality, self-determination, peoplehood, and sovereignty, in order to make the case for peoples’ rights to protect and maintain their natural environments. In doing so, he theorizes current and historical struggles against resource extractions and land grabs, especially by food sovereignty and indigenous rights movements.

The basic idea of ecosovereignty is that peoples living in relation to particular ecosystems have a collective right to ultimate authority over those systems and the resources they contain—provided they manage them sustainably. Dahbour argues that this authority has a legitimacy that overrides that of larger states, at least with regard to matters of environmental management. Ecosovereignty claims may strengthen challenges by peoples to states and corporations seeking to control and transform lands and waters for development, against the wishes of their inhabitants. Dahbour hopes the idea will provide a powerful tool for halting extractivism and ecocide, along with the extreme violence that these processes use against farming, indigenous peoples, and nature.

Connecting political and environmental philosophy in an innovative way, Ecosovereignty: A Political Principle for the Environmental Crisis will keep scholars and students informed about an increasingly important topic.

Democracy, States, and the Struggle for Social Justice draws on the fields of geography, political theory, and cultural studies to analyze experiments with novel forms of democracy, highlighting the critical issue of the changing nature of the state and citizenship in the contemporary political landscape as they are buffeted by countervailing forces of corporate globalization and participatory politics.

Using interesting case studies, the book explores these 3 main themes:

The book asks and answers: are participatory models of democracy viable alternatives in their own right or are they best understood as supplemental to traditional representative democracy? What are the conditions that give rise to the development of such models and are they equally effective at every scale; i.e., do they only realize their radical potential in particular, local places?

A useful text in a broad range of advanced undergraduate courses including social movements, political sociology or geography, political philosophy.

Democracy, States, and the Struggle for Social Justice draws on the fields of geography, political theory, and cultural studies to analyze experiments with novel forms of democracy, highlighting the critical issue of the changing nature of the state and citizenship in the contemporary political landscape as they are buffeted by countervailing forces of corporate globalization and participatory politics.

Using interesting case studies, the book explores these 3 main themes:

The book asks and answers: are participatory models of democracy viable alternatives in their own right or are they best understood as supplemental to traditional representative democracy? What are the conditions that give rise to the development of such models and are they equally effective at every scale; i.e., do they only realize their radical potential in particular, local places?

A useful text in a broad range of advanced undergraduate courses including social movements, political sociology or geography, political philosophy.