Paul Weingartner - Böcker

This volume comprises a selection of papers that were contributed to the 7th International Congress of Logic, Methodology and Philosophy of Science, which was held in Salzburg from the 11th - 16th July, 1983. foundations and philosophy of psychology foundations and philosophy 11.

Providing insights into the interrelation between scientific and religious belief, this work covers features of belief in general and discusses distinctive properties between belief, knowledge and acceptance. These properties are considered in relation and comparison to religious belief. Among the contributions are topics such as: the change of scientific belief in relation to the change of our information; is belief value-free?; what are rational reasons (for the justification) of religious hypotheses?; and what are the important similarities and differences between scientific and religious belief? The different features and aspects are discussed in respect to the great religions of mankind. In addition to the research papers the book contains selections of the discussion which help to clarify details. It should be of interest to philosophers, theologians and those interested in philosophical questions concerning religion.

This volume comprises a selection of papers that were contributed to the 7th International Congress of Logic, Methodology and Philosophy of Science, which was held in Salzburg from the 11th - 16th July, 1983. There were 14 sections in this congress: 1. proof theory and foundations of mathematics 2. model theory and its applica ti on 3. recursion theory and theory of computation 4. axiomatic set theory 5. philosophical logic 6. general methodology of science 7. foundations of probability and induction 8. foundations and philosophy of the physical sciences 9. foundati ons and phi 1 osophy of biology 10. foundations and philosophy of psychology foundations and philosophy 11. of the social sciences 12. foundati ons and philosophy of linguistics 13. history of logic, methodology and philosophy of science 14. fundamental principles of the ethics of science In each section, three or four invited addresses were given, which will be published in the Congress Proceedings (Ruth Barcan Marcus, Georg J. W. Dorn and Paul Weingartner, eds. : Logic, Metho­ dology and Philosophy of Science VII. Proceedings of the Seventh International Congress of Logic, Methodology and Philosophy of v PREFACE Science, Salzburg, 1983. - Amsterdam, New York, Oxford: North-Holland Publishing 'Company, 1985. ) Every section with the exception of section 14 also contained contributed papers.

The book defends that there is both teleological order (design) and chance in non-living and in living systems of nature including man. This is done by giving exact definitions of different types of order and teleological order on the one hand and of different types of chance on the other. For their compatibility it is important to notice that any definition of chance presupposes some kind of order relative to that we can speak of chance. Thus also in evolution which is some growth of some order and for which a detailed definition is given in chpt.13 chance and degrees of freedom play an essential role.A further purpose of the book is to show that both the existing order and the existing chance in nature are compatible with a global teleological plan which is God’s providence. However concerning the execution of God’s plan not everything is done or caused by himself but “God created things in such a way that they themselves can create something” (Gödel, MAX PHIL). A reason for that is that God is neither all-causing nor all-willing although he is almighty. This is connected with the result of chpts.15 and 16 that also human freedom and evil are compatible with God’s providence.

The aim of the book is to show that the Five Ways of Thomas Aquinas, i.e. his five arguments to prove the existence of God, are logically correct arguments by the standards of modern Predicate Logic. In the first chapter this is done by commenting on the two preliminary articles preceeding the Five Ways in which Thomas Aquinas points out that on the one hand the existence of God is not self-evident to us and on the other hand, that, similar as in some scientific explanations, the mere existence of a cause for an effect which is evidently known to us can be proved. In the second chapter every argument is translated into the symbolic form of Predicate Logic and its logical validity is shown. Additionally a detailed and critical discussion of the premises of each argument is given.

The aim of the book is to clarify the concept of omniscience. This is done first by discussing basic questions on omniscience (chs.1-12) and secondly by offering a theory of omniscience as an axiomatic system in which also a definition of omniscience is given (ch.13). The twelve chapters deal with questions like whether everything is true what God knows, whether God´s knowledge is bound to time, whether it concerns singular truths or only laws, whether it extends also to contingent future events.etc. The book is neither a book about the existence of God nor about proofs for his existence. It is a book about the possibility of a consistent concept of omniscience which can be attributed to God. And it invalidates opposite claims and shows that they are based on wrong or very doubtful premises. The pros and cons at the beginning of each chapter represent different positions and objections which are clarified and discussed in the answer to the objections.

The present book is a book on epistemology with the special and new focus on the relation of different types of knowledge and a differentiated comparison to both scientific and religious belief. The present book distinguishes seven types of knowledge and compares them with both scientific and religious belief. The ususal view is that scientific and religious belief have nothing or not much in common. Although there are important differences, in contradistinction to this widespread view it is shown that there are also many similarities between them. There are similarities concerning the reasons for belief, with respect to the action of believing, concerning a similar voluntary component, or even concerning properties of the content of belief. A detailed discussion of many types of knowledge and a differentiated comparison to scientific and religious belief is an important new contribution to the scientific literature in epistemology.

This volume presents different conceptions of logic and mathematics and discuss their philosophical foundations and consequences. This concerns first of all topics of Wittgenstein's ideas on logic and mathematics; questions about the structural complexity of propositions; the more recent debate about Neo-Logicism and Neo-Fregeanism; the comparison and translatability of different logics; the foundations of mathematics: intuitionism, mathematical realism, and formalism. The contributing authors are Matthias Baaz, Francesco Berto, Jean-Yves Beziau, Elena Dragalina-Chernya, Günther Eder, Susan Edwards-McKie, Oliver Feldmann, Juliet Floyd, Norbert Gratzl, Richard Heinrich, Janusz Kaczmarek, Wolfgang Kienzler, Timm Lampert, Itala Maria Loffredo D'Ottaviano, Paolo Mancosu, Matthieu Marion, Felix Mühlhölzer, Charles Parsons, Edi Pavlovic, Christoph Pfisterer, Michael Potter, Richard Raatzsch, Esther Ramharter, Stefan Riegelnik, Gabriel Sandu, Georg Schiemer, Gerhard Schurz, Dana Scott, Stewart Shapiro, Karl Sigmund, William W. Tait, Mark van Atten, Maria van der Schaar, Vladimir Vasyukov, Jan von Plato, Jan Woleński and Richard Zach.

Weingartner shows that an essential part of natural or philosophical theology and even a part of theology can be treated axiomatically. God’s essence, omniscience, omnipotence, creating activity, and all-goodness are described by axioms and by theorems proved from them.

This volume presents different conceptions of logic and mathematics and discuss their philosophical foundations and consequences. This concerns first of all topics of Wittgenstein's ideas on logic and mathematics; questions about the structural complexity of propositions; the more recent debate about Neo-Logicism and Neo-Fregeanism; the comparison and translatability of different logics; the foundations of mathematics: intuitionism, mathematical realism, and formalism. The contributing authors are Matthias Baaz, Francesco Berto, Jean-Yves Beziau, Elena Dragalina-Chernya, Günther Eder, Susan Edwards-McKie, Oliver Feldmann, Juliet Floyd, Norbert Gratzl, Richard Heinrich, Janusz Kaczmarek, Wolfgang Kienzler, Timm Lampert, Itala Maria Loffredo D'Ottaviano, Paolo Mancosu, Matthieu Marion, Felix Mühlhölzer, Charles Parsons, Edi Pavlovic, Christoph Pfisterer, Michael Potter, Richard Raatzsch, Esther Ramharter, Stefan Riegelnik, Gabriel Sandu, Georg Schiemer, Gerhard Schurz, Dana Scott, Stewart Shapiro, Karl Sigmund, William W. Tait, Mark van Atten, Maria van der Schaar, Vladimir Vasyukov, Jan von Plato, Jan Woleński and Richard Zach.

Weingartner compares criteria and basic assumptions for the credibility of scientific and religious belief systems. It is shown that mankind has access to basic knowledge about a higher spiritual power and knowledge by conscience about what is obligatory or forbidden. This is defended by further axiomatizations on basic terms as natural goods, natural and moral law, and conscience. Scientific and religious belief systems are then compared thoroughly and by logical deduction and verisimilitude. One main argument is that every kind of belief system has an upper and a lower bound of credibility, yet a degree of credibility that leads to the impossibility of rational justification for scientific belief systems must not be required from religious belief systems. Further topics are internal and external consistency, local refutation, mutual complementation between religion and theory of evolution as well as a comparison of the five world religions leading to general features of religion. It is shown that one main yet basic axiom of morality is the principle of charity. Finally, the book concludes with the credibility-requirements of science towards religion and those of religion towards science.

Der Band enthält internationale Kommentare und Diskussionen zum Thema Glaube und Vernunft im Allgemeinen und speziell zur Enzyklika Fides et Ratio von Papst Johannes Paul II. Der erste Teil behandelt das Thema von der Philosophie her. Eingehend diskutierte Fragen sind: Rationalität und ihre Missbräuche, die metaphysische Dimension der Wahrheitserkenntnis, Glauben im Zusammenhang mit dem Sinn des Lebens, gegenseitige Verträglichkeit und Ergänzung von Glaube und Wissen, das Verhältnis der Philosophie zur Heiligen Schrift und der Philosophie als Vorstudium der Theologie. Der zweite Teil behandelt das Thema von der Theologie her mit Beiträgen über das Verhältnis von philosophisch-religiösen Wahrheiten zur geoffenbarten Wahrheit, über die erfahrungsmäßige Überprüfung theologischer Aussagen anhand biblischer Beispiele, über Kreuzestheologie und den Zusammenhang zwischen christlichem Glauben und Ethik.

The aim of the book is to refute the claim that God’s omniscience, omnipotence and benevolence on the one hand and the existence of evil on the other are together inconsistent. This is shown first by unmasking many types of such claims as either logical fallacies or as presupposing false assumptions. Secondly the author formulates God’s attributes of omniscience, omnipotence and benevolence and the existence of 10 types of evil in an axiomatic system. This contains the theorems about God’s knowledge, will, causation and benevolence without leading to any inconsistency. It proves the compatibility between God’s attributes of omniscience, omnipotence and benevolence with the fact of existence of evil. The author offers a consistency proof for the whole axiomatic system with the help of a model in which all axioms and theorems are satisfied.

After a distinction between private religious visions and prophetic religious manifestations this book provides a deteiled description of the great Marian Apparitions in Guadalupe, La Salette, Lourdes, Fatima, Medjugorje and Kibeho. These events are investigated with the axiomatic method, describing its essential features with axioms and definitions from which theorems are derived. The axioms and theorems consider the events to be miracles; they cover the credibility of the events, the reliability of the seers, the voluntary component of the believers and the content and seriousness of the messages given to the people in the whole world. In addition a comparison is made between the prophetic apparitions of Mary and Christian Revelation. This book defends that the ultimate origin of the prophetic manifestations of Mary, including her messages to the world, is God.“Ein innovativer Zugang zum Phänomen Medjugorje” Cardinal Schönborn, Wien