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Argentina’s populist movement, led by Juan Perón, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia.In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism’s attempts at garnering the support of Argentines of Middle Eastern origins – be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim – in both Buenos Aires and the interior provinces. By following the process that started with Perón’s administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina’s journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation’s capital in the year 2000.Peronism as a Big Tent reflects on Perón’s own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.
614 kr
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Argentina’s populist movement, led by Juan Perón, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia.In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism’s attempts at garnering the support of Argentines of Middle Eastern origins – be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim – in both Buenos Aires and the interior provinces. By following the process that started with Perón’s administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina’s journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation’s capital in the year 2000.Peronism as a Big Tent reflects on Perón’s own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.
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327 kr
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746 kr
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Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s.
The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer passive victims. The central role that the State of Israel and its envoys played in organizing, instructing, and training self-defense activists highlights the special ties between Israel and the Jewish Diaspora. Based on more than 120 interviews with former activists of self-defense, ex-Mossad officers and veteran Israeli diplomats, as well as on archival research, this is a pioneering study on ethnicity and diaspora in a time of growing political violence in South America.
This book is a valuable study for scholars and students researching Jewish history and Latin American history.
746 kr
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Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s.
The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer passive victims. The central role that the State of Israel and its envoys played in organizing, instructing, and training self-defense activists highlights the special ties between Israel and the Jewish Diaspora. Based on more than 120 interviews with former activists of self-defense, ex-Mossad officers and veteran Israeli diplomats, as well as on archival research, this is a pioneering study on ethnicity and diaspora in a time of growing political violence in South America.
This book is a valuable study for scholars and students researching Jewish history and Latin American history.
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Peron, The Eichmann Capture and After
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Latin America in the Jewish World
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Essays on Ethnicity, Identity, and Diaspora
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Latin America in the Jewish World
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