Richard Raiswell – författare
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Covering a period of 2000 years, this book offers an interdisciplinary exploration of the devil''s role in the Western tradition and draws from history, religion, art, literature, media studies, and anthropology to provide a multifaceted view of the devil over time.
The Routledge History of the Devil in the Western Tradition examines topics such as the devil''s scriptural origins, medieval development, and role in witch-hunting and possession cases, as well as the influence of the demonic on contemporary issues like terrorism, political polarisation, and digital culture. Collectively, this volume demonstrates that the demonological imagination has served as part of the glue holding Western societies together. While contexts, misfortunes, and anxieties have shifted according to time and place, many of the dynamics that underlie the devil’s construction and detection have important continuities. This book, then, provides an innovative history of the anti-West—the West as seen through its anxieties, fears, and attempts to define and police itself and its boundaries.
With contributions from 28 leading scholars in the field, this volume is of interest to all students and scholars of the devil in the Western world.
874 kr
Läs direkt efter köp
Covering a period of 2000 years, this book offers an interdisciplinary exploration of the devil''s role in the Western tradition and draws from history, religion, art, literature, media studies, and anthropology to provide a multifaceted view of the devil over time.
The Routledge History of the Devil in the Western Tradition examines topics such as the devil''s scriptural origins, medieval development, and role in witch-hunting and possession cases, as well as the influence of the demonic on contemporary issues like terrorism, political polarisation, and digital culture. Collectively, this volume demonstrates that the demonological imagination has served as part of the glue holding Western societies together. While contexts, misfortunes, and anxieties have shifted according to time and place, many of the dynamics that underlie the devil’s construction and detection have important continuities. This book, then, provides an innovative history of the anti-West—the West as seen through its anxieties, fears, and attempts to define and police itself and its boundaries.
With contributions from 28 leading scholars in the field, this volume is of interest to all students and scholars of the devil in the Western world.
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The motto of the Royal Society—Nullius in verba—was intended to highlight the members’ rejection of received knowledge and the new place they afforded direct empirical evidence in their quest for genuine, useful knowledge about the world. But while many studies have raised questions about the construction, reception and authentication of knowledge, Evidence in the Age of the New Sciences is the first to examine the problem of evidence at this pivotal moment in European intellectual history. What constituted evidence—and for whom? Where might it be found? How should it be collected and organized? What is the relationship between evidence and proof? These are crucial questions, for what constitutes evidence determines how people interrogate the world and the kind of arguments they make about it.
In this important new collection, Lancaster and Raiswell have assembled twelve studies that capture aspects of the debate over evidence in a variety of intellectual contexts. From law and theology to geography, medicine and experimental philosophy, the chapters highlight the great diversity of approaches to evidence-gathering that existed side by side in the sixteenth and seventeenth centuries. In this way, the volume makes an important addition to the literature on early science and knowledge formation, and will be of particular interest to scholars and advanced students in these fields.