Michelle D. Brock - Böcker

Covering a period of 2000 years, this book offers an interdisciplinary exploration of the devil's role in the Western tradition and draws from history, religion, art, literature, media studies, and anthropology to provide a multifaceted view of the devil over time.The Routledge History of the Devil in the Western Tradition examines topics such as the devil's scriptural origins, medieval development, and role in witch-hunting and possession cases, as well as the influence of the demonic on contemporary issues like terrorism, political polarisation, and digital culture. Collectively, this volume demonstrates that the demonological imagination has served as part of the glue holding Western societies together. While contexts, misfortunes, and anxieties have shifted according to time and place, many of the dynamics that underlie the devil’s construction and detection have important continuities. This book, then, provides an innovative history of the anti-West—the West as seen through its anxieties, fears, and attempts to define and police itself and its boundaries.With contributions from 28 leading scholars in the field, this volume is of interest to all students and scholars of the devil in the Western world.

Frequent discussions of Satan from the pulpit, in the courtroom, in print, in self-writings, and on the streets rendered the Devil an immediate and assumed presence in early modern Scotland. For some, especially those engaged in political struggle, this produced a unifying effect by providing a proximate enemy for communities to rally around. For others, the Reformed Protestant emphasis on the relationship between sin and Satan caused them to suspect, much to their horror, that their own depraved hearts placed them in league with the Devil. Exploring what it meant to live in a world in which Satan’s presence was believed to be, and indeed, perceived to be, ubiquitous, this book recreates the role of the Devil in the mental worlds of the Scottish people from the Reformation through the early eighteenth century. In so doing it is both the first history of the Devil in Scotland and a case study of the profound ways that beliefs about evil can change lives and shape whole societies. Building upon recent scholarship on demonology and witchcraft, this study contributes to and advances this body of literature in three important ways. First, it moves beyond establishing what people believed about the Devil to explore what these beliefs actually did- how they shaped the piety, politics, lived experiences, and identities of Scots from across the social spectrum. Second, while many previous studies of the Devil remain confined to national borders, this project situates Scottish demonic belief within the confluence of British, Atlantic, and European religious thought. Third, this book engages with long-running debates about Protestantism and the ’disenchantment of the world’, suggesting that Reformed theology, through its dogged emphasis on human depravity, eroded any rigid divide between the supernatural evil of Satan and the natural wickedness of men and women. This erosion was borne out not only in pages of treatises and sermons, but in the lives of Scots of all sorts. Ultimately, this study suggests that post-Reformation beliefs about the Devil profoundly influenced the experiences and identities of the Scottish people through the creation of a shared cultural conversation about evil and human nature.

Frequent discussions of Satan from the pulpit, in the courtroom, in print, in self-writings, and on the streets rendered the Devil an immediate and assumed presence in early modern Scotland. For some, especially those engaged in political struggle, this produced a unifying effect by providing a proximate enemy for communities to rally around. For others, the Reformed Protestant emphasis on the relationship between sin and Satan caused them to suspect, much to their horror, that their own depraved hearts placed them in league with the Devil. Exploring what it meant to live in a world in which Satan’s presence was believed to be, and indeed, perceived to be, ubiquitous, this book recreates the role of the Devil in the mental worlds of the Scottish people from the Reformation through the early eighteenth century. In so doing it is both the first history of the Devil in Scotland and a case study of the profound ways that beliefs about evil can change lives and shape whole societies. Building upon recent scholarship on demonology and witchcraft, this study contributes to and advances this body of literature in three important ways. First, it moves beyond establishing what people believed about the Devil to explore what these beliefs actually did- how they shaped the piety, politics, lived experiences, and identities of Scots from across the social spectrum. Second, while many previous studies of the Devil remain confined to national borders, this project situates Scottish demonic belief within the confluence of British, Atlantic, and European religious thought. Third, this book engages with long-running debates about Protestantism and the ’disenchantment of the world’, suggesting that Reformed theology, through its dogged emphasis on human depravity, eroded any rigid divide between the supernatural evil of Satan and the natural wickedness of men and women. This erosion was borne out not only in pages of treatises and sermons, but in the lives of Scots of all sorts. Ultimately, this study suggests that post-Reformation beliefs about the Devil profoundly influenced the experiences and identities of the Scottish people through the creation of a shared cultural conversation about evil and human nature.

Using a wide range of archival material and a microhistorical approach, Plagues of the heart explores the formation, practice and performance of protestant identity amid the interlocking crises of the seventeenth century. Taking the southwestern port city of Ayr as a remarkable but revealing case study, this book argues that under the stewardship of a generation of radical clergy, Scotland developed a distinct and durable ‘culture of covenanting’. This culture was created not simply by swearing the National Covenant of 1638 and the Solemn League and Covenant of 1643, but through reimagining the post-Reformation program of discipline and worship around hard-line interpretations of those covenants. This compelling story of one Scottish town and its long-serving minister offers a fresh understanding of how protestant communities across the early modern world grappled with religion and identity during a remarkably tumultuous age.

Using a wide range of archival material and a microhistorical approach, Plagues of the heart explores the formation, practice and performance of protestant identity amid the interlocking crises of the seventeenth century. Taking the southwestern port city of Ayr as a remarkable but revealing case study, this book argues that under the stewardship of a generation of radical clergy, Scotland developed a distinct and durable ‘culture of covenanting’. This culture was created not simply by swearing the National Covenant of 1638 and the Solemn League and Covenant of 1643, but through reimagining the post-Reformation program of discipline and worship around hard-line interpretations of those covenants. This compelling story of one Scottish town and its long-serving minister offers a fresh understanding of how protestant communities across the early modern world grappled with religion and identity during a remarkably tumultuous age.

This book explores the manifold ways of knowing—and knowing about— preternatural beings such as demons, angels, fairies, and other spirits that inhabited and were believed to act in early modern European worlds.