This book examines one aspect of the life and thought of Francis of Assisi, founder of the Franciscan monastic order. Contemporary interest in Francis has focused on his attitude toward nature. Sorrell argues persuasively that Francis' ideas can only be properly understood in their thirteenth-century context. Through close analysis of Francis' writings, Sorrell shows that many of Francis' beliefs concerning the proper relation of man to the natural world have their antecedents in scripture and in the medieval monastic tradition. Other Franciscan ideas and practices, however, appear entirely original; his nature mysticism, his concept of familial relationships with created things, his extension of Christian almsgiving to creatures. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions in which he arose can we appreciate the true originality of this extraordinary figure, and the relevance of his thought to modern environmental concerns.

One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis''s view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis''s ideas can only be understood in their 13th-century context. Through close analysis of Francis''s writings, particularly the Canticle of the Sun, Sorrell shows that many of Francis''s beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices--his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures--are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.

One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis's view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis's ideas can only be understood in their 13th-century context. Through close analysis of Francis's writings, particularly the Canticle of the Sun , Sorrell shows that many of Francis's beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices-his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures-are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.

This book examines one aspect of the life and thought of Francis of Assisi, founder of the Franciscan monastic order. Contemporary interest in Francis has focused on his attitude toward nature. Sorrell argues persuasively that Francis' ideas can only be properly understood in their thirteenth-century context. Through close analysis of Francis' writings, Sorrell shows that many of Francis' beliefs concerning the proper relation of man to the natural world have their antecedents in scripture and in the medieval monastic tradition. Other Franciscan ideas and practices, however, appear entirely original; his nature mysticism, his concept of familial relationships with created things, his extension of Christian almsgiving to creatures. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions in which he arose can we appreciate the true originality of this extraordinary figure, and the relevance of his thought to modern environmental concerns.

One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis''s view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis''s ideas can only be understood in their 13th-century context. Through close analysis of Francis''s writings, particularly the Canticle of the Sun, Sorrell shows that many of Francis''s beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices--his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures--are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.

One of the best-loved saints of all time, Francis of Assisi is often depicted today as a kind of proto-hippie or early environmentalist. This book, the most comprehensive study in English of Francis's view of nature in the context of medieval tradition, debunks modern anachronistic interpretations, arguing convincingly that Francis's ideas can only be understood in their 13th-century context. Through close analysis of Francis's writings, particularly the Canticle of the Sun , Sorrell shows that many of Francis's beliefs concerning the proper relation of humanity to the natural world have their antecedents in scripture and the medieval monastic orders, while other ideas and practices-his nature mysticism, his concept of familial relationships with created things, and his extension of chivalric conceptions to interactions with creatures-are entirely his own. Sorrell insists, however, that only by seeing Francis in terms of the Western traditions from which he arose can we appreciate the true originality of this extraordinary figure and the relevance of his thought to modern religious and environmental concerns.