Ronald Tinnevelt – författare

Previously published as a special issue of the Critical Review of Social and Political Philosophy, this collection brings together some of the most influential political contemporary philosophers to present a critical review of David Miller’s co-national priority thesis and give a state-of-the-art overview of the prevailing positions on nationalism and global justice within political philosophy today. The redistribution schemes of our democratic societies drastically prioritize the needs of co-nationals above those of other human beings. Is this common practice legitimate or is it a form of collective egoism? Answering this question brings us to the heart of two of the most significant debates in contemporary political philosophy: those on nationalism and global justice. Within contemporary political philosophy, Miller is one of the few political theorists who occupies a prominent place in both debates. His central argument is that national boundaries cannot be upheld at the cost of the basic rights of others, but that they do have ethical significance and therefore entitle us to prioritize the preferences of our co-nationals.This volume will be of interest to students and scholars studying philosophy, politics, international relations and law.

Previously published as a special issue of the Critical Review of Social and Political Philosophy, this collection brings together some of the most influential political contemporary philosophers to present a critical review of David Miller’s co-national priority thesis and give a state-of-the-art overview of the prevailing positions on nationalism and global justice within political philosophy today. The redistribution schemes of our democratic societies drastically prioritize the needs of co-nationals above those of other human beings. Is this common practice legitimate or is it a form of collective egoism? Answering this question brings us to the heart of two of the most significant debates in contemporary political philosophy: those on nationalism and global justice. Within contemporary political philosophy, Miller is one of the few political theorists who occupies a prominent place in both debates. His central argument is that national boundaries cannot be upheld at the cost of the basic rights of others, but that they do have ethical significance and therefore entitle us to prioritize the preferences of our co-nationals.This volume will be of interest to students and scholars studying philosophy, politics, international relations and law.

This insightful book considers how we might conceptualize European ways of life. It critically examines the political, legal and social implications of European values in the face of challenges such as climate change, war and global insecurity.Luigi Corrias and Ronald Tinnevelt bring together distinguished scholars from diverse academic backgrounds to analyze pressing issues such as the fate of European cooperation, the rule of law, and sustainability. The book identifies ways in which European law and politics interact within the process of integration, discussing the persecution and abandonment of refugees as well as the fight against illiberal democracies. It outlines European histories of colonialism and imperialism, delving into the role of the European intellectual in the age of technical reason. The book also explores how familial structures and the notion of security can be attributed to the formulation of European ideals.Designed for students and academics in European law and politics, the book provides unique insights and novel frameworks for understanding the complex dynamics of the EU. It is also beneficial to policymakers and practising lawyers.

The claim once made by philosophers of unique knowledge of the essence of humanity and society has fallen into disrepute. Neither Platonic forms, divine revelation nor metaphysical truth can serve as the ground for legitimating social and political norms. On the political level many seem to agree that democracy doesn’t need foundations. Nor are its citizens expected to discuss the worth of their comprehensive conceptions of the good life. According to Rawls, for example, we have to accept that “politics in a democratic society can never be guided by what we see as the whole truth (…)”. (1993: 243) And yet we still call upon truth when we participate in defining the basic structure our society and argue why our opinions, beliefs and preferences need to be taken seriously. We do not think that our views need to be taken into account by others because they are our views, but because we think they are true. If in a democratic society citizens have to deal with the challenge of affirming their claims as true, we need to analyse the precise relationship between truth and democracy. Does truth matter to democracy and if so, what is the place of truth in democratic politics? How can citizens affirm the truth of their claims and accept - at the same time - that their truth is just one amongst many? Our book centers on the role of the public sphere in these pressing questions. It tries to give a comprehensive answer to these questions from the perspective of the main approaches of contemporary democratic theory: deliberative democracy, political pragmatism and liberalism. A confrontation of these approaches, will result in a more encompassing philosophical understanding of our plural democracy, which – in this era of globalization – is more complex than ever before.Because a good understanding of the function, meaning and shortcomings of the public sphere is essential to answering these questions, a good deal of the book addresses these issues.Historically, after all, the idea that citizens have to engage each other in discussion in order to determine the structure and goals of society, is connected to the rational ideal of a public sphere where conflicting views can be expressed, formed, and transformed. But hasn’t the collective decision making in which everyone participates on an equal footing turned out to be a deceptive ideal or a simple illusion? Not every individual in society has equal access to the podium. Furthermore, power, being an inevitable feature of the public sphere, seems to permanently endanger its democratic value. Moreover, the existence of this sphere depends on a specific ethos and particular public spaces where citizens are called upon to present themselves as citizens, as people taking responsibility for their society. It is not clear whether this ethos and these spaces exist at all, and if so, if they preserved their ascribed capacity for constituting ‘democratic’ truth? By answering these questions we expect to deepen our understanding of the relation between truth and democracy.

The essays in this book explore the consequences of globalization for democracy, covering issues which include whether democracy implies exclusion or borders, and whether it is possible to create a democracy on a global level. Explores the consequences of globalization for democracyDiscusses whether democracy implies exclusion or boundariesMakes sense of democracy and human rights in a globalizing worldInvestigates what kind of common identity can and should support forms of global democracyPresents a state-of-the-art analysis of the foundations of global democracy