Sally Cole – författare

Through ethnographic case studies and activists' narratives, Contesting Publics analyses the challenges feminists face as they seek to engage with new spaces of participatory democracy in Latin America.Lynne Phillips and Sally Cole analyse how new silences, exclusions and re-inscriptions of inequalities have emerged alongside these new spaces of participation. They re-examine the relationship between public and private and address a larger theoretical question: what is the meaning of 'the public' within democracy projects?Contesting Publics considers current debates among feminists from different generations on the merits of a variety of strategies, goals and issues, drawing out vital lessons for students, researchers and activists in anthropology, gender studies and Latin American studies.

Rainy River Lives is the long-lost collection of stories of Ojibwe men and women as told by a hitherto unpublished, traditional Ojibwe storyteller, Maggie Wilson (1879–1940). Wilson lived on the Manitou Rapids Reserve on the Rainy River, which flows along the Ontario-Minnesota border. When anthropologist Ruth Landes arrived at Rainy River to conduct her doctoral research in 1932, Wilson often worked with the young scholar, telling her many stories. Their relationship continued after Landes returned to Columbia University. During the following decades, however, the letters and stories Wilson had sent Landes, which Landes had carefully collected, were lost. Only recently were they discovered in the basement of the Smithsonian Institution, where they had been misfiled with papers of another anthropologist.This rich set of narratives takes us inside the intimate world of Ojibwe families at the turn of the twentieth century, a time of great upheaval when the Ojibwes were being relocated onto reserves and required by the government to abandon their seasonal migrations and subsistence activities. These remarkably detailed stories of ordinary Native people, precisely through their everyday character, reveal much about Ojibwe cultural beliefs and paint a nuanced ethnographic portrait of Ojibwe life. In the distinctive voice of an exceptional and highly creative individual, the stories address both the culturally specific world of the Ojibwes and universal human themes of love,  loss, and perseverance.

Ruth Landes (1908–91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes's life, work, and career, and places her at the heart of anthropology. The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes's rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power.