Samuel Fanous - Böcker

'I wish to remain single, for I have made a vow of virginity.'This is the remarkable story of the twelfth-century recluse Christina, who became prioress of Markyate, near St Albans in Hertfordshire. Determined to devote her life to God and to remain a virgin, Christina repulses the sexual advances of the bishop of Durham. In revenge he arranges her betrothal to a young nobleman but Christina steadfastly refuses to consummate the marriage and defies her parents' cruel coercion. Sustained by visions, she finds refuge with the hermit Roger, and lives concealed at Markyate for four years, enduring terrible physical and emotional torment. Although Christina is supported by the abbot of St Albans, she never achieves the recognition that he intended for her.Written with striking candour by Christina's anonymous biographer, the vividness and compelling detail of this account make it a social document as much as a religious one. Christina's trials of the flesh and spirit exist against a backdrop of scheming and corruption and all-too-human greed. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Samuel Fanous and Henrietta Leyser present a vivid interdisciplinary study devoted to the life, work and extant vita of Christina of Markyate, which draws on research from a wide range of disciplines. This fascinating and comprehensive collection surveys the life of an extraordinary medieval woman. Christina of Markyate made a vow of chastity at an early age, against the wishes of her parents who intended her to marry. When forced into wedlock, she fled in disguise and went into hiding, receiving refuge in a network of hermitages. Christina became a religious recluse and eventually founded a priory of nuns attached to St. Albans.Beautifully illustrated, this book provides students who regularly encounter Christina with a research compendium from which to begin their studies, and introduces Christina to a wider audience.

Samuel Fanous and Henrietta Leyser present a vivid interdisciplinary study devoted to the life, work and extant vita of Christina of Markyate, which draws on research from a wide range of disciplines. This fascinating and comprehensive collection surveys the life of an extraordinary medieval woman. Christina of Markyate made a vow of chastity at an early age, against the wishes of her parents who intended her to marry. When forced into wedlock, she fled in disguise and went into hiding, receiving refuge in a network of hermitages. Christina became a religious recluse and eventually founded a priory of nuns attached to St. Albans.Beautifully illustrated, this book provides students who regularly encounter Christina with a research compendium from which to begin their studies, and introduces Christina to a wider audience.

The widespread view that 'mystical' activity in the Middle Ages was a rarefied enterprise of a privileged spiritual elite has led to isolation of the medieval 'mystics' into a separate, narrowly defined category. Taking the opposite view, this book shows how individual mystical experience, such as those recorded by Julian of Norwich and Margery Kempe, is rooted in, nourished and framed by the richly distinctive spiritual contexts of the period. Arranged by sections corresponding to historical developments, it explores the primary vernacular texts, their authors, and the contexts that formed the expression and exploration of mystical experiences in medieval England. This is an excellent, insightful introduction to medieval English mystical texts, their authors, readers and communities. Featuring a guide to further reading and a chronology, the Companion offers an accessible overview for students of literature, history and theology.

The widespread view that 'mystical' activity in the Middle Ages was a rarefied enterprise of a privileged spiritual elite has led to isolation of the medieval 'mystics' into a separate, narrowly defined category. Taking the opposite view, this book shows how individual mystical experience, such as those recorded by Julian of Norwich and Margery Kempe, is rooted in, nourished and framed by the richly distinctive spiritual contexts of the period. Arranged by sections corresponding to historical developments, it explores the primary vernacular texts, their authors, and the contexts that formed the expression and exploration of mystical experiences in medieval England. This is an excellent, insightful introduction to medieval English mystical texts, their authors, readers and communities. Featuring a guide to further reading and a chronology, the Companion offers an accessible overview for students of literature, history and theology.