Sean W. Anthony – författare

In Muhammad and the Empires of Faith, Sean W. Anthony demonstrates how critical readings of non-Muslim and Muslim sources in tandem can breathe new life into the historical study of Muhammad and how his message transformed the world. By placing these sources within the intellectual and cultural world of Late Antiquity, Anthony offers a fresh assessment of the earliest sources for Muhammad’s life, taking readers on a grand tour of the available evidence, and suggests what new insights stand to be gained from the techniques and methods pioneered by countless scholars over the decades in a variety of fields. Muhammad and the Empires of Faith offers both an authoritative introduction to the multilayered traditions surrounding the life of Muhammad and a compelling exploration of how these traditions interacted with the broader landscape of Late Antiquity.

One of the earliest surviving biographies of Prophet Muḥammad, translated into readable, modern English for the first timeThe Expeditions is one of the oldest biographies of the Prophet Muḥammad to survive into the modern era. Its primary author, Maʿmar ibn Rāshid (96-153/714-770), was a prominent scholar from Basra in southern Iraq who was revered for his learning in prophetic traditions, Islamic law, and the interpretation of the Qurʾan. This fascinating foundational seminal work contains stories handed down by Maʿmar to his most prominent pupil, ʿAbd al-Razzāq of Sanaa, relating Muḥammad's early life and prophetic career as well as the adventures and tribulations of his earliest followers during their conquest of the Near East.This new translation, which renders the original text into readable, modern English for the first time, is accompanied by numerous annotations elucidating the cultural, religious, and historical contexts of the events and individuals described within its pages.The Expeditions represents an important testimony to the earliest Muslims' memory of the lives of Muḥammad and his companions, and is an indispensable text for gaining insight into the historical biography of both the Prophet and the rise of the Islamic empire.An English-only edition.

What historical continuity, if any, existed between the practice of crucifixion in the early Islamic polity and crucifixion as practiced by the Byzantines in the Late Roman empire and by the Sasanids in Persia? Crucifixion and Death as Spectacle explores how the first caliphal dynasty of early Islam, the Umayyads, employed crucifixion in its sundry forms to punish brigands and heretics and to humiliate rebels and enemies, and how, while doing so, the Umayyads drew upon a late antique legacy of punitive practices associated with crucifixion in the Late Roman and Sasanid Persian worlds. Like their Roman and Persian predecessors, the Umayyads wielded crucifixion, and thus the symbolism of violence against the body, to attest to their impunity as caliphs and the legitimacy of their rule. Yet, as this study also argues, this is only one side of the story. Dissidents and political rivals mobilized stories of crucified rebels and martyrs, as told and memorialized by Christians and Muslims alike, against the Umayyads in order to contest and subvert the sublimation of crucifixion as an indubitable symbol of the caliphs’ use of legitimate violence, and succeeded in propagating alternative religious and political ideologies of their own.

In 614 CE, the armies of Sasanid Persia shocked the Eastern Roman Empire when they besieged and captured Jerusalem, taking a large swath of its population into captivity along with the city's patriarch and the famed relic of the True Cross. This astounding Persian victory over Christian Jerusalem was a key episode in the last war between Rome and Persia in 602-628 CE and occurred at the high tide of Persian advances into the Roman territories in Asia Minor, the Levant, and Egypt.Among those taken captive was a certain Strategius, a monk of Mar Saba, who subsequently took it upon himself to compose a homily recounting the events leading up to the Persian siege of the Holy City and its aftermath. Strategius presents his pious and harrowing account as that of an eyewitness to many of the events he recounts. For events he did not himself witness, he purports to rely on contemporary informants who did, making his treatise a source with few parallels in late antiquity.Although Strategius's original account in Greek is lost, it survives via later translations into Georgian and Christian Arabic, two languages that attained prominence in the monasteries of Palestine during the Islamic period. This volume provides, for the first time, a complete side-by-side English translation of both the Georgian and the Arabic recensions.

The Journal of the International Qur'anic Studies Association (JIQSA) is a peer reviewed annual journal published on behalf of the International Qur'anic Studies Association, a non-profit learned society for scholars of the Qur'an.JIQSA welcomes article submissions that explore the Qur'an's origins in the religious, cultural, social, and political contexts of Late Antiquity; its connections to various literary precursors, especially the scriptural and parascriptural traditions of older religious communities; the historical reception of the Qur'an in the West; the hermeneutics and methodology of qur'anic exegesis and translation (both traditional and modern); the transmission and evolution of the textus receptus; Qur'an manuscripts and material culture; and the application of various literary and philological modes of investigation into qur'anic style, compositional structure, and rhetoric.