Shaul Shaked – författare

The book deals with some major aspects of Zoroastrianism in Iran during the Sasanian period, including the important distinctions between the spritual and the material modes of existence, the idea that Ahreman, the Evil Spirit, does not belong in the material world, and the widely current myth of Zurvan. The volume also deals with the impact of some Zoroastrian themes on Islam, such as the twin relationship between state and religion, throwing light on both the Iranian themes and their borrowing into Islamic literature.

The book deals with some major aspects of Zoroastrianism in Iran during the Sasanian period, including the important distinctions between the spritual and the material modes of existence, the idea that Ahreman, the Evil Spirit, does not belong in the material world, and the widely current myth of Zurvan. The volume also deals with the impact of some Zoroastrian themes on Islam, such as the twin relationship between state and religion, throwing light on both the Iranian themes and their borrowing into Islamic literature.

This volume brings together thirteen studies by as many experts in the study of one or more ancient or medieval magical traditions, from ancient Mesopotamia and Pharaonic and Greco-Roman Egypt to the Greek world, Judaism, Christianity and Islam. It lays special emphasis on the recurrence of similar phenomena in magical texts as far apart as the Akkadian cuneiform tablets and an Arabic manuscript bought in Egypt in the late-twentieth century. Such similarities demonstrate to what extent many different cultures share a “magical logic” which is strikingly identical, and in particular they show the recurrence of certain phenomena when magical practices are transmitted in written form and often preserve, adopt and adapt much older textual units.Contributors include: Tzvi Abusch, Joachim Friedrich Quack, Jacco Dieleman, Fritz Graf, Christopher Faraone, Ithamar Gruenwald, Shaul Shaked, Dan Levene, Kocku von Stuckrad, Reimund Leicht, Yuval Harari, Gideon Bohak, and Alexander Fodor.

The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls are from the Schoyen Collection, which has some 650 texts in different varieties of Aramaic: Jewish Aramaic, Mandaic and Syriac, and forms the largest collection of its kind anywhere in the world. This volume presents editions of sixty-four Jewish Aramaic incantation bowls, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered include the magical divorce and the accounts of the wonder-working sages Hanina ben Dosa and Joshua bar Perahia. It is the first of a multi-volume project that aims to publish the entire Schoyen Collection of Aramaic incantation bowls.

The corpus of Aramaic magic bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls published in this volume are from the Schoyen Collection, which has over 650 texts in Jewish Babylonian Aramaic, Mandaic and Syriac, and forms the largest collection of its kind in the world. This volume presents editions of fifty-five Jewish Babylonian Aramaic texts, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings. It is the second in a multi-volume project that aims to publish the Schoyen Collection of magic bowls.

This book discusses various aspects of the theory and practice of magic in antique cultures around the Mediterranean. While some of its contributors address problems of methodology of research into magic and the definition of magic, others deal with specific historical and textual issues. Although a major focus is on Jewish texts ranging from antiquity to the medieval period, the book also includes studies of several magical texts from ancient Mesopotamia and their impact on later magical practice, and studies of Greek and Zoroastrian texts and artifacts. The approaches thus range from the examination of textual or visual sources to theoretical issues such as the history of research and the definition of magic.