Stanley Barrett – författare

‘God is a racist’-so goes a statement published in the literature of the Western Guard, a white-supremacist, anti-semitic group in Toronto. It is one of a number of racist organizations that have sprung up in Canada since the Second World War. Stanley Barrett points out in this disquieting study that although many of the principles of such organizations are offensive to the vast majority of Canadians, they represent a growing part of a broader political phenomenon that has recently surfaced in numerous nations.In examining the rise of right wing extremism in Canada, a nation with a traditional reputation for tolerance, Barrett considers a wide range of political convictions, from confessed fascists to essentially ordinary, law-abiding, but highly conservative individuals who are deeply concerned about the future of Western Christian civilization.Barrett’s study, grounded in a scientific tradition that has regularly exposed racial myths, is guided by humanist values that celebrate individual worth. It sheds new light on a growing phenomenon that threatens those values.

Innovative and often controversial, Barrett's study ranges over the entire scope of anthropological theory. It provides a fresh interpretation of the history of theory and mounts an alternative perspective, built around dialectics, that is eminently suitable to post-colonial anthropology.He argues that anthropological theory has failed to be cumulative. It has been characterized by oscillation and repetition – theoretical orientations have appeared and disappeared, only to be discovered once again. Addressing numerous conceptual contradictions which have never been resolved, he introduces novel concepts such as salvage theory and backward theory, and argues that in many respects anthropological theory resembles the structuralists interpretation of myth.Social life, he asserts, is inherently contradictory, although concealed by numerous mechanisms, most of which reinforce the status quo. Attacking the illusion of simplicity which has dominated positivistic approaches and the out-dated identification of anthropology with non-Western, primitive, and tribal societies, Barrett contends that power and privilege everywhere should be the basic concerns of anthropological inquiry.

What was life like in the 1950s in small communities in Ontario? Lower-class and upper-class residents might have different memories of those days, but on one thing they would agree: it is a much different world in rural Ontario today. The old guard has lost most of its power, displaced partly by ‘big brother’ in the form of bureaucracy, and new comers from the city in search of affordable housing-even if it means commuting daily to work. Unlike their British-origin predecessors, the newcomers who have begun to appear in the countryside represent a wide range of ethnic and economic backgrounds.Paradise concentrates on the transformed class system of one community in rural Ontario. In a comparison of the decade following the First World War and the 1980s, Stanley R. Barrett analyses the changing face and structure of a town as it has had to adapt to modern social and economic realities. Particular attention is paid to the phenomenon of the commuter in search of affordable housing and the influx of immigrants of varied ethnic backgrounds, and the interaction between these newcomers and long-term residents. What is striking is just how massive the changes in small-town Ontario have been since the Second World War-to the extent of almost obliterating long-assumed distinctions between rural and urban society.

Stanley R. Barrett's Anthropology has long been a premiere sourcebook for students, providing a comprehensive overview of both theory and method in the discipline. In this updated second edition, Barrett's discussion of the origins and evolution of anthropology remains, augmented by sections addressing recent changes and ongoing questions in the field.The second edition of Anthropology adds important new material on questions of culture versus power, Max Weber's thought, the potential of applied anthropology, and the rise of public anthropology, while briefly touching on the anthropology of globalization. As in the previous edition, Barrett remains committed to exploring the impact of postmodernism on the practice and theory of anthropology, positing that it is a formless and ultimately short-lived approach. Including case studies to demonstrate real-world applications of the theories discussed, Barrett's Anthropology remains an essential text for students and teachers of anthropology.

This book focuses on the broad implications of the transformation of Canada from a peacekeeping to a war-making nation during the Conservative Party’s recent decade in power. Funds were poured into the Canadian Forces, and a newly militarized nation found itself entrenched in conflicts around the globe. For decades, Canada had played a leading role in UN peacekeeping, and when the Cold War ended, the prospect of international harmony was infectious. Yet in short order hostilities erupted in the failed states of Rwanda, Somalia, and the Balkans; terrorism – including 9/11 – raised its head; and Iraq and Afghanistan became war zones. In the face of these immense challenges, the UN was dismissed by its opponents as irrelevant.Structured around an anti-war perspective, The Lamb and the Tiger critically examines the ageless genetic and more recent cultural (civilizational) explanations of war, concluding with a close look at the impact of war and right-wing politics on women and Indigenous peoples. The Lamb and the Tiger encourages Canadians to think about what kind of military and what kind of country they really want.