Sylvia Ang - Böcker

Studies of racism against migrants have recently attempted to move away from the presumed dichotomy between 'white' and 'Others', yet the focus of much research remains predominantly trained on 'white' people racializing ‘Others’: whether Black, Asian or Muslim. Attending only to this 'white'/'Other' binary homogenises select groups of non-'white' including Asians. This approach also ignores racialisation and racism by Asians and among Asians. Consequently, there is a dearth of studies on issues of race in non-'white' settings. Through engaging the themes of co-ethnicity, intersectionality and postcoloniality, this book contributes to extant studies of migration in three ways through: (1) examining new geographical sites of racialisation and racism; (2) illuminating racialisation and racism beyond the 'white'/'Others' binary; and (3) introducing new dynamics in racialisation and racist discourses, including intersectional factors such as nationality, class, gender, language, religion, temporal framings and postcoloniality.Asian Migration and New Racism will be of interest to scholars and advanced students of Sociology, Social and Political Geography, Social Anthropology, History and Politics. The chapters in this book were originally published as a special issue of Ethnic and Racial Studies.

Studies of racism against migrants have recently attempted to move away from the presumed dichotomy between 'white' and 'Others', yet the focus of much research remains predominantly trained on 'white' people racializing ‘Others’: whether Black, Asian or Muslim. Attending only to this 'white'/'Other' binary homogenises select groups of non-'white' including Asians. This approach also ignores racialisation and racism by Asians and among Asians. Consequently, there is a dearth of studies on issues of race in non-'white' settings. Through engaging the themes of co-ethnicity, intersectionality and postcoloniality, this book contributes to extant studies of migration in three ways through: (1) examining new geographical sites of racialisation and racism; (2) illuminating racialisation and racism beyond the 'white'/'Others' binary; and (3) introducing new dynamics in racialisation and racist discourses, including intersectional factors such as nationality, class, gender, language, religion, temporal framings and postcoloniality.Asian Migration and New Racism will be of interest to scholars and advanced students of Sociology, Social and Political Geography, Social Anthropology, History and Politics. The chapters in this book were originally published as a special issue of Ethnic and Racial Studies.

Recent studies of Chinese voluntary associations (CVAs) have attempted to highlight the theoretical significance of CVAs for understandings of community (re)making. However, the power dynamics inherent in community (re)making have rarely been expounded. In recognition of this, this book weaves together case studies across countries in the Asia Pacific to explore the complex power relations played out in and through the transformation of CVAs. Collectively, CVAs are understood as ever-changing, heterogeneous ancestral communities composed of common ancestral ties, be it origin, locality, surname, religion or language. Contributions to this book focus on CVAs in three ways: (1) by foregrounding CVAs as sites of power relations through unpacking ethnic relations and gender hierarchies; (2) by illuminating Chinese diaspora transnationalism beyond political-economic perspectives; and (3) by examining the contemporaneous transformation of ethnic Chinese communities in shifting times, including amidst China's ‘rise’ as a global power. This book was originally published as a special issue of Ethnic and Racial Studies.

Recent studies of Chinese voluntary associations (CVAs) have attempted to highlight the theoretical significance of CVAs for understandings of community (re)making. However, the power dynamics inherent in community (re)making have rarely been expounded. In recognition of this, this book weaves together case studies across countries in the Asia Pacific to explore the complex power relations played out in and through the transformation of CVAs. Collectively, CVAs are understood as ever-changing, heterogeneous ancestral communities composed of common ancestral ties, be it origin, locality, surname, religion or language. Contributions to this book focus on CVAs in three ways: (1) by foregrounding CVAs as sites of power relations through unpacking ethnic relations and gender hierarchies; (2) by illuminating Chinese diaspora transnationalism beyond political-economic perspectives; and (3) by examining the contemporaneous transformation of ethnic Chinese communities in shifting times, including amidst China's ‘rise’ as a global power. This book was originally published as a special issue of Ethnic and Racial Studies.

Nearly eleven million Chinese migrants live outside of China. While many of these faces of China’s globalization headed for the popular Western destinations of the United States, Australia and Canada, others have been lured by the booming Asian economies. Compared with pre-1949 Chinese migrants, most are wealthier, motivated by a variety of concerns beyond economic survival and loyal to the communist regime. The reception of new Chinese migrants, however, has been less than warm in some places. In Singapore, tensions between Singaporean-Chinese and new Chinese arrivals present a puzzle: why are there tensions between ethnic Chinese settlers and new Chinese arrivals despite similarities in phenotype, ancestry and customs? Drawing on rich empirical data from ethnography and digital ethnography, Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants investigates this puzzle and details how ethnic Chinese subjects negotiate their identities in an age of contemporary Chinese migration and China’s ascent.|Contesting Chineseness fills a gap in existing scholarship in its combination of its principal subject matter (ethnic Chinese subjects' imaginaries of ethnicity and the resulting tensions that reconfigure the host society), with innovations in approach (linking participants' narratives with imaginaries), methods (traditional and digital ethnography) and transdisciplinarity (sociology, migration studies, cultural anthropology, human geography, race and ethnic studies, gender studies, Asian and Chinese studies).