Terry A. Barnhart – författare
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335 kr
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Ephraim George Squier and the Development of American Anthropology is an intellectual biography of Ephraim Squier (1821–88) and his contributions to the development of the nascent disciplines of archaeology and anthropology. During his career, which spanned the years 1845–77, Squier consistently articulated the need for a more holistic and integrated approach to the study of humankind. Although Squier is best known today for the classic book he coauthored with Edwin H. Davis, Ancient Monuments of the Mississippi Valley, Terry A. Barnhart shows that Squier's fieldwork and interpretive contributions to archaeology and anthropology continued over the next three decades. He turned his attention to comparative studies and to fieldwork in Central America and Peru. He became a diplomat and an entrepreneur yet still found time to conduct archaeological investigations in Nicaragua, Honduras, and Peru and to gather ethnographic information on contemporary indigenous peoples in those countries. He published an important and still not fully appreciated comparative study, The Serpent Symbol, and the Worship of the Reciprocal Principles of Nature in America, which attempted to systematically account for parallel cultural developments that he attributed to the psychic unity of humankind. A wealth of unpublished sources illuminate Squier's wide-ranging interests and controversial career, his intellectual circle, and the public interests of an energetic and expansive American nation. Terry A. Barnhart offers us the first intellectual biography that explores the personal and professional life of a remarkable and significant figure in the history of American anthropology.
836 kr
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Writing the history of American archaeology, especially concerning eighteenth- and nineteenth-century arguments, is not always as straightforward as it might seem. Archaeology's trajectory from an avocation to a semi-profession to a specialized profession, rather than being a linear progression, was an untidy organic process that emerged from the intellectual tradition of antiquarianism. It then closely allied itself with the natural sciences throughout the nineteenth century, especially with geology and the debate about the origins and identity of the indigenous mound-building cultures of the eastern United States. In his reexamination of the eclectic interests and equally varied settings of nascent American archaeology, Terry A. Barnhart exposes several fundamental, deeply embedded historiographical problems within the secondary literature relating to the nineteenth-century debate about "Mound Builders" and "American Indians." Some issues are perceptual, others contextual, and still others are basic errors of fact. Adding to the problem are semantic and contextual considerations arising from the problematic use of the term "race" as a synonym for tribe, nation, and race proper—a concept and construct that does not in all instances translate into current understanding and usage. American Antiquities uses this early discourse on the mounds to reframe perennial anthropological problems relating to human origins and antiquity in North America.