Theodoros Rakopoulos – författare

Aiming to redefine the concept of wealth, which has too often been reduced to merely ‘accumulated assets’, this book views wealth primarily as a question of reproduction, relational flows and life vitality. The authors therefore outline wealth as a triangular phenomenon between capital, the commons and power.Viewing wealth as firstly a product of relational capacities, the book explores the processes wherein it is constantly being pulled at from forces that demand appropriation, be that finance, community or state. The chapters tackle perceptions (and practices) of wealth in the commons, in mythical narrative, immaterial substance, aristocratic orders, antimafia, money real and imagined, and conspiracy theory, with contributions from Melanesia, Italy, Greece, India and Mongolia. The comparative perspective lies at the heart of the book, bringing together instances of commonwealth and the commons, as well as hierarchical, relational and substantial understandings of wealth. As the first collection in recent decades to address the anthropology of wealth openly in a comparative perspective, this book will spark discussions of the concept in anthropology, not least at the back of a renewed debate over it due to Piketty’s legacy. This book was originally published as a special issue of History & Anthropology.

Aiming to redefine the concept of wealth, which has too often been reduced to merely ‘accumulated assets’, this book views wealth primarily as a question of reproduction, relational flows and life vitality. The authors therefore outline wealth as a triangular phenomenon between capital, the commons and power.Viewing wealth as firstly a product of relational capacities, the book explores the processes wherein it is constantly being pulled at from forces that demand appropriation, be that finance, community or state. The chapters tackle perceptions (and practices) of wealth in the commons, in mythical narrative, immaterial substance, aristocratic orders, antimafia, money real and imagined, and conspiracy theory, with contributions from Melanesia, Italy, Greece, India and Mongolia. The comparative perspective lies at the heart of the book, bringing together instances of commonwealth and the commons, as well as hierarchical, relational and substantial understandings of wealth. As the first collection in recent decades to address the anthropology of wealth openly in a comparative perspective, this book will spark discussions of the concept in anthropology, not least at the back of a renewed debate over it due to Piketty’s legacy. This book was originally published as a special issue of History & Anthropology.

A Cyprus Review Annual Book Awards 2024 Honourable Mention.For the decade up to 2020, the Republic of Cyprus opened a route to naturalisation and citizenship by investment for non-nationals who wanted access to the EU – many of them wealthy Russians who had profited from the post-Soviet era. The magnitude of the phenomenon is staggering. Thousands of Russian, Chinese, and other investors became Cypriots by buying properties – and therefore passports – on the island. The ‘EU passport’ became the country’s major export, and the city of Limassol changed dramatically to accommodate the skyscrapers (‘passport towers’) built on the seafront.This book shows how a national passport becomes a global commodity, and unpacks the complex implications on the ground and in the EU. It interrogates the golden passports’ right of money (jus pecuniae), which complicates existing citizenship structures associated with ancestry and territory. Examining the mobility of international elites, the ethnography contributes an original angle to migration studies, as golden passports suggest that citizenship has become a tool for the mobility of the rich. Through close engagement with the situation in Cyprus, Passport island shows how the global market for passports is tied up with economic crises, migration, property, inequality, and European politics. The book argues that the commodification of citizenship represents a new form of offshoring by other means.

From Clans to Co-ops explores the social, political, and economic relations that enable the constitution of cooperatives operating on land confiscated from mafiosi in Sicily, a project that the state hails as arguably the greatest symbolic victory over the mafia in Italian history. Rakopoulos’s ethnographic focus is on access to resources, divisions of labor, ideologies of community and food, and the material changes that cooperatives bring to people’s lives in terms of kinship, work and land management. The book contributes to broader debates about cooperativism, how labor might be salvaged from market fundamentalism, and to emergent discourses about the ‘human’ economy.

Austerity and structural adjustment programs are just the latest forms of neoliberal policy to have a profoundly damaging impact on the targeted populations. Yet, as the contributors to this collection argue, the recent austerity-related European crisis is not a breach of erstwhile development schemes, but a continuation of economic policies. Using historical analysis and ethnographically-grounded research, this volume shows the similarities of the European conundrum with realities outside Europe, seeing austerity in a non-Eurocentric fashion. In doing so, it offers novel insights as to how economic crises are experienced at a global level.