Thierry Zarcone - Böcker

Here, Thierry Zarcone and Angela Hobart offer a vigorous and authoritative exploration of the link between Islam and shamanism in contemporary Muslim culture, examining how the old practice of shamanism was combined with elements of Sufism in order to adapt to wider Islamic society. Shamanism and Islam thus surveys shamanic practices in Central Asia, the Middle East, North Africa and the Balkans, to show how the Muslim shaman, like his Siberian counterpart, cultivated personal relations with spirits to help individuals through healing and divination. It explores the complexities and variety of rituals, involving music, dance and, in some regions, epic and bardic poetry, demonstrating the close links between shamanism and the various arts of the Islamic world. This is the first in-depth exploration of 'Islamized shamanism', and is a valuable contribution to the field of Islamic Studies, Religion, Anthropology, and an understanding of the Middle East more widely.

This book is a unique attempt by historians, anthropologists and specialists of different religions and esoteric trends to investigate themental and physical ‘techniques’ for obtaining an ‘experience’ of the Absolute or the Sacred.Cognitive techniques include prayers or litanies practised in different ways, through repetition (Sufi dhikr, Christian Hesychasm, yoga) or motion (Sufi dance), along with visualizations (in Kabbala, Sufism, Buddhism) or breathing exercises (in many trends), and in the invocation of names (Kabbala, Sufism). Such techniques may also be taught by spirits or immaterial entities (Daoism, shamanism). Physical techniques aim to establish the practical conditions for controlling the body and preventing it from becoming an obstacle on the ascetic path. They include body postures in yoga and, most particularly, seclusion, often performed in solitary places as in a forty-day retreat in Sufism or the famous three-year seclusion in a cave or hermitage in the case of Tibetan Buddhism.Mental/cognitive and physical techniques are obviously intimately associated, and this book underlines the similarities between their practice in most world religions, the main points in common being exercises based on repetition, breathing techniques and seclusion. In addition, some authors emphasize the fact that certain mystic trends, like Christian Hesychasm (‘prayer of Jesus’), Sufism and Kabbala have borrowed spiritual techniques from Buddhism, and especially from yoga, and that such transmissions of practices have also taken place between Sufism and Kabbala, and Buddhism and Daoism.