Timothy J. Wengert – författare

This book argues that Philip Melanchthon, conventionally pictured as hopelessly caught in the middle between Erasmus and Luther, and more "Erasmian" than a Lutheran theologian should have been, was, at least theologically, not Erasmian at all, but in fact sharply anti-Erasmus. Wengert draws largely on Melanchthon's Scholia on the Epistle of Paul to the Colossians as well as on a range of other contemporary sources to address a number of important questions, including the complicated and elusive relationship between humanism and the Reformation and the issues of proper biblical interpretation of free will, of divine and human righteousness, and of political order.

A prominent Reformation historian introduces the basic components of Luther's theology of the Bible and examines Luther's contributions to present-day biblical interpretation.

The studies in this volume illuminate the thought and life of Philip Melanchthon, one of the most neglected major figures in Reformation history and theology. Melanchthon was one of the most widely published and respected thinkers in his own day, who authored some of the sixteenth-century's most important books on Latin and Greek grammar, rhetoric, dialectics, and history, to say nothing of his theological output, which included the first overview of Protestant theology, the first Protestant commentaries on Romans, 1 & 2 Corinthians, and John. He was also the chief drafter of the Augsburg Confession and wrote its defense, the Apology. These essays, written over the past twenty years, commemorate the 450th anniversary of Melanchthon's death in 2010. The articles provide a wide-ranging picture of Melanchthon's thought and life with topics including his view of free will, approaches to biblical interpretation, his perspective on the church fathers and world history, and comparisons to other important figures of the age, including Calvin, Luther and Erasmus.

No detailed description available for "1753–1756".

In den evangelischen Kirchen des sechzehnten Jahrhunderts war die Lehre geprägt von einer Rechtfertigung durch den Glauben. Als der frühere Reformator von Nürnberg, Andreas Osiander (1498-1552), sich im Jahre 1550 als Theologieprofessor an der Universität von Königsberg in Ostpreussen für ein neues Verständnis dieser Glaubenslehre einsetzte, lehnten fast alle anderen evangelischen Kirchen im deutschsprachigen Raum seine Einstellung ab. Timothy J. Wengert untersucht die Einwände, die sie Osianders Theologie gegenüber hatten, detailliert und bietet einen theologischen Blickwinkel auf den Prozess der Konfessionalisierung der Lutheraner im Zeitraum zwischen dem Tod Martin Luthers im Jahre 1546 und der Veröffentlichung des Konkordienbuchs im Jahre 1580. Die heftige Resonanz auf Osianders Denkweise stellt sich als besonderes literarisches Ereignis dar: Zwischen 1551 und 1559 wurden fast 100 Traktate für und gegen Osianders Meinung veröffentlicht. Timothy J. Wengert analysiert diese Reaktionen, wobei er vor allem den Beiträgen der Gnesiolutheraner, sowie Johannes Brenz und Philipp Melanchthon Aufmerksamkeit schenkt, aber auch der Rolle, die Luthers Texte in der Debatte spielten.

These twelve essays by international scholars investigate Melanchthons theological activities as teacher, confessor of the faith, and defender of his doctrine and ecclesiastical policies as they developed within the context of his service of society and church. In the past quarter century Melanchthon researchers have scrutinized older, mostly negative, interpretations of the Preceptor Germaniae. The editors present in this volume precisely focused appraisals of "Master Philip" in his role as theologian at the university and in the service of his own prince and others. By carefully placing his use of Aristotle, his understanding of the nature of training for pastoral ministry, his biblical exegesis in context, by analyzing four of his attempts to formulate Wittenberg teaching in public confession, by assessing how his own writings took on normative character for the church, and by tracing his thinking on the free will and the Lords Supper in the midst of controversy, these authors offer carefully etched portraits of Melanchthon as Preceptor ecclesiae. This volume contributes to the expansion of our understanding of Melanchthon as key figure in the Wittenberg Reformation and the currents of controversy that have long surrounded the interpretation of his contributions. These twelve essays by international scholars investigate Melanchthons theological activities as teacher, confessor of the faith, and defender of his doctrine and ecclesiastical policies as they developed within the context of his service of society and church. In the past quarter century Melanchthon researchers have scrutinized older, mostly negative, interpretations of the Preceptor Germaniae. The editors present in this volume precisely focused appraisals of "Master Philip" in his role as theologian at the university and in the service of his own prince and others. By carefully placing his use of Aristotle, his understanding of the nature of training for pastoral ministry, his biblical exegesis in context, by analyzing four of his attempts to formulate Wittenberg teaching in public confession, by assessing how his own writings took on normative character for the church, and by tracing his thinking on the free will and the Lords Supper in the midst of controversy, these authors offer carefully etched portraits of Melanchthon as Preceptor ecclesiae. This volume contributes to the expansion of our understanding of Melanchthon as key figure in the Wittenberg Reformation and the currents of controversy that have long surrounded the interpretation of his contributions.