James M. Estes – författare

The predominant theme of the letters of 1528 is Erasmus' controversies with a variety of critics and opponents. The publication in March of the dialogue Ciceronianus, for example, provoked a huge uproar in France because it included an ironic jest that was considered insulting to the great French humanist Guillaume Budé. More serious were the continuing efforts of conservative Catholics in France (Noël Béda), Italy (Alberto Pio), and Spain (members of the religious orders) to prove not only that Erasmus was a secret Lutheran but also that humanist scholarship was the source of the Lutheran heresy. In response to these charges Erasmus wrote letters and books in which he vigorously defended his orthodoxy and assiduously cultivated the support of his many admirers among the princes and prelates of Europe.The letters also record Erasmus' growing anxiety over the progress of the Reformation in Basel, which would cause him to leave the city in 1529; his diligent attention to his financial affairs, which had improved in recent years thanks to the assistance of the Antwerp banker, Erasmus Schets; and his progress on the great editions of Augustine and Seneca that would be published in 1529.Volume 14 of the Collected Works of Erasmus series.

This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel. In the winter of 1528-9, however, the Swiss version of the Lutheran Reformation triumphed in the city, destroying the liberal-reformist atmosphere Erasmus had found so congenial. Unwilling to live in a place where Catholic doctrine and practice were officially proscribed, Erasmus resettled in the quiet, reliably Catholic university town of Freiburg im Breisgau,Despite the turmoil of moving, Erasmus managed to complete the new Froben editions of Seneca and St Augustine, both monumental projects that had been underway for years. He also found time to engage in controversy with his conservative Catholic critics, as well as to write a long letter lamenting the execution for heresy of his friend Louis de Berquin at Paris.Volume 15 of the Collected Works of Erasmus series.

Many of the letters in this volume, which covers the period August 1530 to March 1531, reflect Erasmus' anxieties over events at the Diet of Augsburg (June-November 1530), at which the first of many attempts to achieve a negotiated settlement of the religious division in Germany came to a rancorous conclusion, thus fostering the fear that religious controversy would eventually lead to war. His other chief concerns were the continued attacks on him by Catholic critics who regarded him as a clandestine Lutheran, and the insistence of many evangelical reformers that he was their spiritual father. The literary output of the period covered includes major works aimed at members of both groups.Volume 17 of the Collected Works of Erasmus series.

In the months covered by this volume, Erasmus experienced sharply deteriorating health and thoughts of approaching death, although he remained active in the promotion of good causes and the defence of his good name. The seemingly imminent threat of religious civil war in Germany affected Erasmus in two ways. First, he made up his mind to leave Germany and return to his native Brabant. However, the arrival in 1533 of a formal invitation from Queen Mary, regent of the Netherlands, coincided with the onset of chronic ill health that would last until the end of his life. Repeated postponements eventually led to an abandonment of the journey altogether. Second, Erasmus did what he could to promote the cause of religious unity. In On Mending the Peace of the Church he urged rulers to enact moderate reforms that would satisfy all parties and avoid confessional division. When Martin Luther responded to this attempt at a "middle path" between "truth and error" in his Letter Concerning Erasmus of Rotterdam (1534), denouncing Erasmus as a skeptic and not a Christian, Erasmus responded indignantly with his Purgation against the Slanderous Letter of Luther. Erasmus’ only other work published in this period turned out to be one of his most popular, On Preparing for Death.

This volume comprises Erasmus' correspondence during the final two years of his life, June 1534–August 1536. In the public sphere it was a time of dramatic events: the reconquest of the duchy Württemberg from its Austrian occupiers; the siege and destruction of the Anabaptist "kingdom" at Münster; Charles V's great victory at Tunis; and the resumption of the Habsburg-Valois wars in Italy. In the private sphere, these were years of deteriorating health, thoughts of impending death, and the loss of close friends (including Thomas Fisher and Thomas More, both executed by Henry VIII). At the same time, however, Erasmus managed to publish his longest book, Ecclesiastes, and to make arrangements, in his final will, for his considerable wealth to be spent for charitable purposes after his death.

This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel. In the winter of 1528-9, however, the Swiss version of the Lutheran Reformation triumphed in the city, destroying the liberal-reformist atmosphere Erasmus had found so congenial. Unwilling to live in a place where Catholic doctrine and practice were officially proscribed, Erasmus resettled in the quiet, reliably Catholic university town of Freiburg im Breisgau,Despite the turmoil of moving, Erasmus managed to complete the new Froben editions of Seneca and St Augustine, both monumental projects that had been underway for years. He also found time to engage in controversy with his conservative Catholic critics, as well as to write a long letter lamenting the execution for heresy of his friend Louis de Berquin at Paris.Volume 15 of the Collected Works of Erasmus series.