Timothy Miller – författare

Communes in America: 1975–2000 is the final volume in Miller's trilogy on the history of American intentional communities. Providing a comprehensive survey of communities during the last quarter of the twentieth century, Miller offers a detailed study of their character, scope, and evolution. Between 1975 and 2000, the American communal experience evolved dramatically in response to social and environmental challenges that confronted American society as a whole. Long-accepted social norms and institutions—family, religion, medicine, and politics—were questioned as the divorce rate increased, interest in spiritual teachings from Asia grew, and alternative medicine gained ground. Cohousing flourished as a response to an increasing sense of alienation and a need to balance community and private lives. At the same time, Americans became increasingly concerned with environmental protection and preservation of our limited resources. In the face of these social changes, communal living flourished as people sought out communities of like-minded individuals to pursue a higher purpose.Organized topically, each chapter in the volume provides basic information about various types of communities and detailed examples of each type, from ecovillages and radical Christian communities to pagan communes and cohousing experiments. Miller also takes a step back to look at the prevalence of communal living in American life over the twentieth century. Based on exhaustive research, Miller's final volume provides an indispensable survey and guide to understanding utopianism's enduring presence in American culture.

Paradise Lost was recognized as a major epic poem soon after its publication in 1667. For more than three centuries, critics have been describing, interpreting, and evaluating it. Regardless of their approaches to changing literary values, they have generally accepted it as the prime example of the epic in English. As many critics have observed, the poem brought biblical, literary, cultural, social, scientific, and political elements into such aesthetic harmony that even its detractors have been forced to recognize its greatness. And because of its complexity, it has become a test case in literary studies as a focal point for changing critical assumptions and literary values. This reference book traces the critical reception of Paradise Lost from the 17th century to the present. The volume is organized in chapters devoted to particular centuries, with each chapter presenting a selection of reviews and critical essays from that period. Thus the reader is able to chart the changing response to ^IParadise Lost^R over time. An introductory essay summarizes the reception of Milton's work, and a bibliography lists important sources of additional information.The volume is organized in chapters devoted to particular centuries. Each chapter then presents a selection of reviews and critical essays from that period. Thus the reader is able to read the 17th-century responses of Samuel Barrow, John Dryden, and Joseph Addison; the 18th-century reactions of Alexander Pope, Samuel Johnson, and William Blake; the 19th-century reactions of British Romantic and Victorian poets; and the 20th-century contributions of major scholars such as E.M.W. Tillyard, Stanley Fish, Louis Martz, and Northrop Frye. The volume closes with a sampling of Milton's own comments about Paradise Lost and the epic, and a selected bibliography of major editions, reference works, and critical studies.

Because anesthesia and surgery affect every system in the body, there are many different forms of anesthesia. This issue will cover the risks to recovery of 6 major specialty areas in abdominal surgery, as well as major open and laparoscopic abdominal surgery.

A source of reliable information on the most important new and alternative religions covering history, theology, impact on the culture, and current status. It includes a chapter on the Branch DavidiansThis is a single-volume source of reliable information on the most important alternative religions, covering for each such essentials as history, theology, impact on the culture, and current status. The chapters of the book were written by experts who study the movements they have written about.

In The Orphans of Byzantium, Miller provides a perceptive and original study of the evolution of orphanages in the Byzantine Empire. Contrary to popular belief and even expert opinion, medieval child-welfare systems were sophisticated, especially in the Byzantine world. Combining ancient Roman legal institutions with Christian concepts of charity, the Byzantine Empire evolved a child-welfare system that tried either to select foster parents for homeless children or to place them in group homes that could provide food, shelter, and education. Miller discusses how successive Byzantine emperors tried to improve Roman regulations to provide greater security for orphans, and notes that they achieved their greatest success when they widened the pool of potential guardians by allowing women relatives to accept the duties of guardianship.After a thorough discussion of each element of the Byzantine child care system, the book closes by showing how Byzantine orphanages provided models for later Western group homes, especially in Italy. From these renaissance orphan asylums evolved the system of modern European and American religious orphanages until the foster care movement emerged at the beginning of the twentieth century. Miller's study of these systems can provide useful models for reforming the troubled child-welfare system today.

The greatest wave of communal living in American history crested in the tumultuous 1960s era including the early 1970s. To the fascination and amusement of more decorous citizens, hundreds of thousands of mostly young dreamers set out to build a new culture apart from the established society. Widely believed by the larger public to be sinks of drug-ridden sexual immorality, the communes both intrigued and repelled the American people. The intentional communities of the 1960s era were far more diverse than the stereotype of the hippie commune would suggest. A great many of them were religious in basis, stressing spiritual seeking and disciplined lifestyles. Others were founded on secular visions of a better society. Hundreds of them became so stable that they survive today. This book surveys the broad sweep of this great social yearning from the first portents of a new type of communitarianism in the early 1960s through the waning of the movement in the mid-1970s. Based on more than five hundred interviews conducted for the 60s Communes Project, among other sources, it preserves a colorful and vigorous episode in American history. The book includes an extensive directory of active and non-active communes, complete with dates of origin and dissolution.

The greatest wave of communal living in American history crested in the tumultuous 1960s era including the early 1970s. To the fascination and amusement of more decorous citizens, hundreds of thousands of mostly young dreamers set out to build a new culture apart from the established society that they believed was on a slippery slope to oblivion. Widely believed by the larger public to be sinks of drug-ridden sexual immorality, the communes variously fascinated and repelled the American people. The intentional communities of the 1960s era were far more diverse than the stereotype of the hippie commune would suggest. A great many of them were religious in basis, stressing spiritual seeking and disciplined lifestyles. Others were founded on secular visions of a better society. Hundreds of them became so stable that they still survive today. This is a survey of the broad sweep of this great social yearning from the first portents of a new type of communitarianism in the early 1960s through the waning of the movement in the mid-1970s. Based on over 500 interviews conducted for the 60s Commune Project, among other sources, it preserves a colourful and vigorous episode in American history.

This work chronicles intentional communities in the 20th century. The chronological account first studies the older groups that were operating until 1900, it then explores the impact of the early 19th-century art colonies, before discussing decade-by-decade the new groups formed up to 1960.

Communes in America: 1975–2000 is the final volume in Miller's trilogy on the history of American intentional communities. Providing a comprehensive survey of communities during the last quarter of the twentieth century, Miller offers a detailed study of their character, scope, and evolution. Between 1975 and 2000, the American communal experience evolved dramatically in response to social and environmental challenges that confronted American society as a whole. Long-accepted social norms and institutions—family, religion, medicine, and politics—were questioned as the divorce rate increased, interest in spiritual teachings from Asia grew, and alternative medicine gained ground. Cohousing flourished as a response to an increasing sense of alienation and a need to balance community and private lives. At the same time, Americans became increasingly concerned with environmental protection and preservation of our limited resources. In the face of these social changes, communal living flourished as people sought out communities of like-minded individuals to pursue a higher purpose.Organized topically, each chapter in the volume provides basic information about various types of communities and detailed examples of each type, from ecovillages and radical Christian communities to pagan communes and cohousing experiments. Miller also takes a step back to look at the prevalence of communal living in American life over the twentieth century. Based on exhaustive research, Miller's final volume provides an indispensable survey and guide to understanding utopianism's enduring presence in American culture.

Exploring religious and spiritual intentional communities active in the world today, Spiritual and Visionary Communities provides a balanced introduction to a diverse range of communities worldwide. Breaking new ground with its focus on communities which have had little previous academic or public attention, the authors explore a part of contemporary society which is rarely understood. Communities studied include: Israeli kibbutzim, Mandarom, the Twelve Tribes, ’The Farm’ and the Camphill movement. Written from a range of perspectives, this collection includes contributions from members of the groups themselves, former members, and academic observers, and as such will offer a unique and invaluable discussion of religious and spiritual communities in the U.S., Europe, and beyond.

Exploring religious and spiritual intentional communities active in the world today, Spiritual and Visionary Communities provides a balanced introduction to a diverse range of communities worldwide. Breaking new ground with its focus on communities which have had little previous academic or public attention, the authors explore a part of contemporary society which is rarely understood. Communities studied include: Israeli kibbutzim, Mandarom, the Twelve Tribes, ’The Farm’ and the Camphill movement. Written from a range of perspectives, this collection includes contributions from members of the groups themselves, former members, and academic observers, and as such will offer a unique and invaluable discussion of religious and spiritual communities in the U.S., Europe, and beyond.

Exploring religious and spiritual intentional communities active in the world today, Spiritual and Visionary Communities provides a balanced introduction to a diverse range of communities worldwide. Breaking new ground with its focus on communities which have had little previous academic or public attention, the authors explore a part of contemporary society which is rarely understood. Communities studied include: Israeli kibbutzim, Mandarom, the Twelve Tribes, ’The Farm’ and the Camphill movement. Written from a range of perspectives, this collection includes contributions from members of the groups themselves, former members, and academic observers, and as such will offer a unique and invaluable discussion of religious and spiritual communities in the U.S., Europe, and beyond.

Exploring religious and spiritual intentional communities active in the world today, Spiritual and Visionary Communities provides a balanced introduction to a diverse range of communities worldwide. Breaking new ground with its focus on communities which have had little previous academic or public attention, the authors explore a part of contemporary society which is rarely understood. Communities studied include: Israeli kibbutzim, Mandarom, the Twelve Tribes, ’The Farm’ and the Camphill movement. Written from a range of perspectives, this collection includes contributions from members of the groups themselves, former members, and academic observers, and as such will offer a unique and invaluable discussion of religious and spiritual communities in the U.S., Europe, and beyond.

Turn on, tune in, drop out, Timothy Leary advised young people in the 1960s. And many did, creating a counterculture built on drugs, rock music, sexual liberation, and communal living. The hippies preached free love, promoted flower power, and cautioned against trusting anyone over thirty. Eschewing money, materialism, and politics, they repudiated the mainstream values of the times. Along the way, these counterculturists created a lasting legacy and inspired long-lasting social changes. The Hippies and American Values uses an innovative approach to exploring the tenets of the counterculture movement. Rather than relying on interviews conducted years after the fact, Timothy Miller uses ""underground"" newspapers published at the time to provide a full and in-depth exploration. This reliance on primary sources brings an immediacy and vibrancy rarely seen in other studies of the period. Miller focuses primarily on the cultural revolutionaries rather than on the political radicals of the New Left. It examines the hippies' ethics of dope, sex, rock, community, and cultural opposition and surveys their effects on current American values. Filled with illustrations from alternative publications, along with posters, cartoons, and photographs, The Hippies and American Values provides a graphic look at America in the 1960s. This second edition features a new introduction and a thoroughly updated, well-documented text. Highly readable and engaging, this volume brings deep insight to the counterculture movement and the ways it changed America. The first edition became a widely used course-adoption favorite, and scholars and students of the 1960s will welcome the second edition of this thought-provoking book.

In the course of smoking out a cunning art forgery ring in Paris, Sherlock Holmes becomes involved in the mystery of the death of a penniless artist. Officialdom pronounces the death of Vincent van Gogh a suicide, but Holmes is convinced it's murder. And he's determined to discover why a penniless painter who harmed no one had to be killed - and who killed him. Holmes must retrace the last months of Vincent's life, testing his mettle against men like the brutal Paul Gauguin and the secretive Toulouse-Lautrec. From St. Remy to the rooftops of Paris, Holmes hunts a killer - while the killer hunts him.

When the charismatic founder/leader of a religious movement dies, the popular belief is that the movement usually disintegrates. However, many new religions not only survive but prosper, despite leadership transition. In this book, prominent scholars examine what happened to eleven new movements following the deaths of their leaders, and why. An Introduction by J. Gordon Melton serves to integrate the case studies.