Tomas Balkelis – författare

In this book, Tomas Balkelis explores how the Lithuanian state was created and shaped by the Great War from its onset in 1914 to the last waves of violence in 1923. As the very notion of independent Lithuania was constructed during the war, violence is seen as an essential part of the formation of Lithuanian state, nation, and identity. War was much more than simply the historical context in which the tectonic shift from empire to nation-state took place. It transformed people, policies, institutions, and modes of thought in ways that would continue to shape the nation for decades after the conflict subsided.In telling the story of the post-WWI conflict in Lithuania, War, Revolution, and Nation-Making in Lithuania, 1914-1923 focuses on the soldiers and civilians involved in the conflict, rather than the strategies and acts of politicians, generals, or diplomats. The volume's two main themes are the impact of military, social, and cultural mobilizations on the local population, and different types of violence that were so characteristic of the region throughout the period. The actors in this story are people displaced by war and mobilized for war: refugees, veterans, volunteers, peasant conscripts, POWs, paramilitary fighters, and others who took to guns, not diplomacy, to assert their power. This is the story of how their lives were changed by war and how they shaped the society that emerged after war.

This book argues that – contrary to contemporary Lithuanian nationalist rhetoric – Lithuanian nationalism was modern and socially constructed in the period from the emergence of the Lithuanian national movement in the late nineteenth century to the birth of an independent state in 1918. The book brings into sharp focus those aspects of the history of Lithuania that earlier commentators had not systematically explored: it shows how, in this period, the nascent political elite fashioned its own and the emerging nation’s identity. Moreover, factors such as the elite’s social isolation, educational experience, marital strategies and narrowly based, fragmented and uncoordinated political activities were crucial factors in shaping identity and nation-building. It demonstrates how the elite was often in conflict with the peasantry, the religious establishment and other ethnic groups, and how critical considerations such as class, religion, displacement and ethnicity – rather than national ideology – were. The book’s conclusion that Lithuanian nationalism is a construct emerging from modern social forces is highly significant for understanding nationalism and contemporary political developments in Eastern Europe more generally.

This book argues that – contrary to contemporary Lithuanian nationalist rhetoric – Lithuanian nationalism was modern and socially constructed in the period from the emergence of the Lithuanian national movement in the late nineteenth century to the birth of an independent state in 1918. The book brings into sharp focus those aspects of the history of Lithuania that earlier commentators had not systematically explored: it shows how, in this period, the nascent political elite fashioned its own and the emerging nation’s identity. Moreover, factors such as the elite’s social isolation, educational experience, marital strategies and narrowly based, fragmented and uncoordinated political activities were crucial factors in shaping identity and nation-building. It demonstrates how the elite was often in conflict with the peasantry, the religious establishment and other ethnic groups, and how critical considerations such as class, religion, displacement and ethnicity – rather than national ideology – were. The book’s conclusion that Lithuanian nationalism is a construct emerging from modern social forces is highly significant for understanding nationalism and contemporary political developments in Eastern Europe more generally.

In an innovative effort to situate Baltic testimonies to the Gulag in the broader international context of research on displacement and memory, scholars from the Baltic States, Western Europe, Canada, and the United States seek answers to the following questions: Do different groups of deportees experience deportation differently? How do the accounts of women, children and men differ in their representation? Do various ethnic groups remember the past differently: how do they use historical and cultural paradigms to structure their experience in unique ways? The scholars researched the archives, read testimonies, interviewed former deportees, and examined artifacts of memory produced since the late 1980s, applying crossdisciplinary approaches used at the study of the Holocaust testimonies; the testimonies of women have received a particular emphasis. The essays in the book also examine the issues of transmittance, commemoration and public uses of the memory of deportations in contemporary social, cultural and political contexts of Baltic societies, including the reflection of Gulag legacy in literature, the cinema and museums.