Uta Gerhardt – författare

The Social Thought of Talcott Parsons offers an insightful new reading of the work of Talcott Parsons, keeping in view at once the important influences of Max Weber on his sociology and the central place occupied by methodology - which enables us to better understand the relationship between American and European social theory. Revealing American democracy and its nemesis, National Socialism in Germany as the basis of his theory of society, this book explores the debates in which Parsons was engaged throughout his life, with the Frankfurt School, C. Wright Mills and the young radicals among the "disobedient" student generation, as well as economism and utilitarianism in social theory; the opponents that Parsons confronted in the interests of humanism. In addition to revisiting Parsons' extensive oeuvre, Uta Gerhardt takes up themes in current research and theory - including social inequality, civic culture, and globalization - offering a fascinating demonstration of what the conceptual approaches of Parsons can accomplish today. Revealing methodology and the American ethos to be the cornerstones of Parsons' social thought, this book will appeal not only to those with interests in classical sociology - and who wish to fully understand what this 'classic' has to offer - but also to those who wish to make sociology answer to the problems of the society of the present.

The American sociologist Talcott Parsons was often accused of being an overly abstract, even apolitical thinker, remote in Harvard's ivory tower. The controversial Parsons, in fact, emulated his mentor, the venerable Max Weber, in at least two respects: as a scholar he practised Wertfreiheit (scientific professionalism) and as a political activist he worked for the preservation and expansion of democracy. In this text, Uta Gerhardt traces this double commitment and links Parsons's scholarship to his politics. Utilizing rich archival material, she examines four periods in Parsons's intellectual life in the context of American history and society. From the New Deal and the rise of German fascism to the Second World War, through the McCarthy era and the Civil Rights movement, Parsons's overriding agenda was to develop both a sociological understanding and a defense of the development of modern democracy.

The American sociologist Talcott Parsons was often accused of being an overly abstract, even apolitical thinker, remote in Harvard's ivory tower. The controversial Parsons, in fact, emulated his mentor, the venerable Max Weber, in at least two respects: as a scholar he practised Wertfreiheit (scientific professionalism) and as a political activist he worked for the preservation and expansion of democracy. In this text, Uta Gerhardt traces this double commitment and links Parsons's scholarship to his politics. Utilizing rich archival material, she examines four periods in Parsons's intellectual life in the context of American history and society. From the New Deal and the rise of German fascism to the Second World War, through the McCarthy era and the Civil Rights movement, Parsons's overriding agenda was to develop both a sociological understanding and a defense of the development of modern democracy.

November 9th 1938 is widely seen as a violent turning point in Nazi Germany’s assault on the Jews.  An estimated 400 Jews lost their lives in the anti-Semitic pogrom and more than 30,000 were imprisoned or sent to concentration camps, where many were brutally mistreated.  Thousands more fled their homelands in Germany and Austria, shocked by what they had seen, heard and experienced.  What they took with them was not only the pain of saying farewell but also the memory of terrible scenes: attacks by mobs of drunken Nazis, public humiliations, burning synagogues, inhuman conditions in overcrowded prison cells and concentration camp barracks.  The reactions of neighbours and passersby to these barbarities ranged from sympathy and aid to scorn, mockery, and abuse.In 1939 the Harvard sociologist Edward Hartshorne gathered eyewitness accounts of the Kristallnacht from hundreds of Jews who had fled, but Hartshorne joined the Secret Service shortly afterwards and the accounts he gathered were forgotten – until now.  These eyewitness testimonies – published here for the first time with a Foreword by Saul Friedländer, the Pulitzer Prize historian and Holocaust survivor – paint a harrowing picture of everyday violence in one of Europe’s darkest moments.This unique and disturbing document will be of great interest to anyone interested in modern history, Nazi Germany and the historical experience of the Jews.

November 9th 1938 is widely seen as a violent turning point in Nazi Germany’s assault on the Jews.  An estimated 400 Jews lost their lives in the anti-Semitic pogrom and more than 30,000 were imprisoned or sent to concentration camps, where many were brutally mistreated.  Thousands more fled their homelands in Germany and Austria, shocked by what they had seen, heard and experienced.  What they took with them was not only the pain of saying farewell but also the memory of terrible scenes: attacks by mobs of drunken Nazis, public humiliations, burning synagogues, inhuman conditions in overcrowded prison cells and concentration camp barracks.  The reactions of neighbours and passersby to these barbarities ranged from sympathy and aid to scorn, mockery, and abuse.In 1939 the Harvard sociologist Edward Hartshorne gathered eyewitness accounts of the Kristallnacht from hundreds of Jews who had fled, but Hartshorne joined the Secret Service shortly afterwards and the accounts he gathered were forgotten – until now.  These eyewitness testimonies – published here for the first time with a Foreword by Saul Friedländer, the Pulitzer Prize historian and Holocaust survivor – paint a harrowing picture of everyday violence in one of Europe’s darkest moments.This unique and disturbing document will be of great interest to anyone interested in modern history, Nazi Germany and the historical experience of the Jews.

German sociology--indeed sociology as a discipline--belongs to modern times. This unusual anthology includes works by Theodor W. Adorno, Uta Gerhardt, Jnrgen Habermas, Max Horkheimer, Karl Ulrich Mayer, Georg Simmel, Roberto Michels, Max Weber, Hans Gerth, Hans Speier, Alfred Schutz, Alfred Weber, Karl Mannheim, Theodor Geiger, Ralf Dehrendorf, Rene Konig, Renate Mayntz, Reinhard Bendix, Claus Offe, and Stephan Leibfried. A substantive introductioni by Uta Gerhardt and detailed biographical sketches of the contributors will aid the general reader, student, and scholar alike.

German sociology--indeed sociology as a discipline--belongs to modern times. This unusual anthology includes works by Theodor W. Adorno, Uta Gerhardt, Jnrgen Habermas, Max Horkheimer, Karl Ulrich Mayer, Georg Simmel, Roberto Michels, Max Weber, Hans Gerth, Hans Speier, Alfred Schutz, Alfred Weber, Karl Mannheim, Theodor Geiger, Ralf Dehrendorf, Rene Konig, Renate Mayntz, Reinhard Bendix, Claus Offe, and Stephan Leibfried. A substantive introductioni by Uta Gerhardt and detailed biographical sketches of the contributors will aid the general reader, student, and scholar alike.

The Social Thought of Talcott Parsons offers an insightful new reading of the work of Talcott Parsons, keeping in view at once the important influences of Max Weber on his sociology and the central place occupied by methodology - which enables us to better understand the relationship between American and European social theory. Revealing American democracy and its nemesis, National Socialism in Germany as the basis of his theory of society, this book explores the debates in which Parsons was engaged throughout his life, with the Frankfurt School, C. Wright Mills and the young radicals among the "disobedient" student generation, as well as economism and utilitarianism in social theory; the opponents that Parsons confronted in the interests of humanism. In addition to revisiting Parsons' extensive oeuvre, Uta Gerhardt takes up themes in current research and theory - including social inequality, civic culture, and globalization - offering a fascinating demonstration of what the conceptual approaches of Parsons can accomplish today. Revealing methodology and the American ethos to be the cornerstones of Parsons' social thought, this book will appeal not only to those with interests in classical sociology - and who wish to fully understand what this 'classic' has to offer - but also to those who wish to make sociology answer to the problems of the society of the present.