Will Kynes – författare

This collection of leading scholars presents reflections on both wisdom as a general concept throughout history and cultures, as well as the contested nature of the category of Wisdom Literature. The first half of the collection explores wisdom more generally with essays on its relationship to skill, epistemology, virtue, theology, and order. Wisdom is examined in a number of different contexts, such as historically in the Hebrew Bible and its related cultures, in Egypt and Mesopotamia, as well as in Patristic and Rabbinic interpretation. Additionally, wisdom is examined in its continuing relevance in Islamic, Jewish, and Christian thought, as well as from feminist, environmental, and other contextual perspectives. The second half of the volume considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature's relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of Wisdom Literature as a category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as a category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments.

This collection of leading scholars presents reflections on both wisdom as a general concept throughout history and cultures, as well as the contested nature of the category of Wisdom Literature. The first half of the collection explores wisdom more generally with essays on its relationship to skill, epistemology, virtue, theology, and order. Wisdom is examined in a number of different contexts, such as historically in the Hebrew Bible and its related cultures, in Egypt and Mesopotamia, as well as in Patristic and Rabbinic interpretation. Additionally, wisdom is examined in its continuing relevance in Islamic, Jewish, and Christian thought, as well as from feminist, environmental, and other contextual perspectives. The second half of the volume considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature''s relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of Wisdom Literature as a category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as a category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments.

This collection of leading scholars presents reflections on both wisdom as a general concept throughout history and cultures, as well as the contested nature of the category of Wisdom Literature. The first half of the collection explores wisdom more generally with essays on its relationship to skill, epistemology, virtue, theology, and order. Wisdom is examined in a number of different contexts, such as historically in the Hebrew Bible and its related cultures, in Egypt and Mesopotamia, as well as in Patristic and Rabbinic interpretation. Additionally, wisdom is examined in its continuing relevance in Islamic, Jewish, and Christian thought, as well as from feminist, environmental, and other contextual perspectives. The second half of the volume considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature''s relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of Wisdom Literature as a category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as a category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments.

An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Hebrew Bible. The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. Therefore, Kynes builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from multiple genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.

An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Hebrew Bible. The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. Therefore, Kynes builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from multiple genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.

An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Old Testament.The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. The book builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from various genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.

An Obituary for "Wisdom Literature" considers the definitional issues long plaguing Wisdom scholarship. Will Kynes argues that Wisdom Literature is not a category used in early Jewish and Christian interpretation. It first emerged in modern scholarship, shaped by its birthplace in nineteenth-century Germany. Kynes casts new light on the traits long associated with the category, such as universalism, humanism, rationalism, empiricism, and secularism, which so closely reflect the ideals of that time. Since it was originally assembled to reflect modern ideals, it is not surprising that biblical scholars have faced serious difficulties defining the corpus on another basis or integrating it into the theology of the Hebrew Bible. The problem, however, is not only why the texts were perceived in this one way, but that they are perceived in only one way at all. Therefore, Kynes builds on recent theories from literary studies and cognitive science to create a new alternative approach to genre that integrates hermeneutical insight from multiple genre proposals. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex textual network contributing to their meaning. With the death of the Wisdom Literature category, both the so-called Wisdom texts and the concept of wisdom find new life.

This volume continues the study of intertextuality in the ''Wisdom Literature'' initiated in Reading Job Intertextually (Dell and Kynes, T&T Clark, 2012). Like that book, Reading Ecclesiastes Intertextually provides the first comprehensive treatment of intertextuality in this wisdom text. Articles address intertextual resonances between Ecclesiastes and texts across the Hebrew canon, along with texts throughout history, from Greek classical literature to the New Testament, Jewish and Christian interpretation, and existential and Modern philosophy.As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, this collection provides exegetical insight that exceeds any similar attempt by a single author. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text.

This volume continues the study of intertextuality in the ‘Wisdom Literature’ initiated in Reading Job Intertextually (Dell and Kynes, T&T Clark, 2012). Like that book, Reading Ecclesiastes Intertextually provides the first comprehensive treatment of intertextuality in this wisdom text. Articles address intertextual resonances between Ecclesiastes and texts across the Hebrew canon, along with texts throughout history, from Greek classical literature to the New Testament, Jewish and Christian interpretation, and existential and Modern philosophy.As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, this collection provides exegetical insight that exceeds any similar attempt by a single author. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text.

This volume fills an important lacuna in the study of the Hebrew Bible by providing the first comprehensive treatment of intertextuality in Job, in which essays will address intertextual resonances between Job and texts in all three divisions of the Hebrew canon, along with non-canonical texts throughout history, from the ancient Near East to modern literature. Though comprehensive, this study will not be exhaustive, but will invite further study into connections between Job and these texts, few of which have previously been explored systematically. Thus, the volume's impact will reach beyond Job to each of the 'intertexts' the articles address. As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, the range of discussion is wide. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text. No study quite like this has yet been published, so it will also provide a framework for future intertextual studies of other biblical texts.

This volume fills an important lacuna in the study of the Hebrew Bible by providing the first comprehensive treatment of intertextuality in Job, in which essays will address intertextual resonances between Job and texts in all three divisions of the Hebrew canon, along with non-canonical texts throughout history, from the ancient Near East to modern literature. Though comprehensive, this study will not be exhaustive, but will invite further study into connections between Job and these texts, few of which have previously been explored systematically. Thus, the volume''s impact will reach beyond Job to each of the ''intertexts'' the articles address. As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, the range of discussion is wide. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text. No study quite like this has yet been published, so it will also provide a framework for future intertextual studies of other biblical texts.

Sitting alongside the partner volumes Reading Job Intertextually (2012) and Reading Ecclesiastes Intertextually (2014) also published in the Library of Hebrew and Old testament Studies, this addition to the series continues the study of intertextuality in the Hebrew Bible. Dell and Kynes provide the first comprehensive treatment of intertextuality in Proverbs. Topics addressed include the intertextual resonances between Proverbs, and texts across the Hebrew canon, as well as texts throughout history, from the Dead Sea Scrolls to African and Chinese proverbial literature. The contributions, though comprehensive, do not provide clear-cut answers, but rather invite further study into connections between Proverbs and external texts, highlighting ideas and issues in relation to the extra texts discussed themselves.The volume gathers together scholars with specific expertise on the array of texts that intersect with Proverbs and these scholars in turn bring their own insights to the texts at hand. In particular the contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies that address a single biblical book.

Sitting alongside the partner volumes Reading Job Intertextually (2012) and Reading Ecclesiastes Intertextually (2014) also published in the Library of Hebrew and Old testament Studies, this addition to the series continues the study of intertextuality in the Hebrew Bible. Dell and Kynes provide the first comprehensive treatment of intertextuality in Proverbs. Topics addressed include the intertextual resonances between Proverbs, and texts across the Hebrew canon, as well as texts throughout history, from the Dead Sea Scrolls to African and Chinese proverbial literature. The contributions, though comprehensive, do not provide clear-cut answers, but rather invite further study into connections between Proverbs and external texts, highlighting ideas and issues in relation to the extra texts discussed themselves.The volume gathers together scholars with specific expertise on the array of texts that intersect with Proverbs and these scholars in turn bring their own insights to the texts at hand. In particular the contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies that address a single biblical book.

This volume continues the study of intertextuality in the ‘Wisdom Literature’ initiated in Reading Job Intertextually (Dell and Kynes, T&T Clark, 2012). Like that book, Reading Ecclesiastes Intertextually provides the first comprehensive treatment of intertextuality in this wisdom text. Articles address intertextual resonances between Ecclesiastes and texts across the Hebrew canon, along with texts throughout history, from Greek classical literature to the New Testament, Jewish and Christian interpretation, and existential and Modern philosophy.As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, this collection provides exegetical insight that exceeds any similar attempt by a single author. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text.

This volume fills an important lacuna in the study of the Hebrew Bible by providing the first comprehensive treatment of intertextuality in Job, in which essays will address intertextual resonances between Job and texts in all three divisions of the Hebrew canon, along with non-canonical texts throughout history, from the ancient Near East to modern literature. Though comprehensive, this study will not be exhaustive, but will invite further study into connections between Job and these texts, few of which have previously been explored systematically. Thus, the volume's impact will reach beyond Job to each of the 'intertexts' the articles address. As a multi-authored volume that gathers together scholars with expertise on this diverse array of texts, the range of discussion is wide. The contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies addressing a single text. No study quite like this has yet been published, so it will also provide a framework for future intertextual studies of other biblical texts.

Sitting alongside the partner volumes Reading Job Intertextually (2012) and Reading Ecclesiastes Intertextually (2014) also published in the Library of Hebrew and Old testament Studies, this addition to the series continues the study of intertextuality in the Hebrew Bible. Dell and Kynes provide the first comprehensive treatment of intertextuality in Proverbs. Topics addressed include the intertextual resonances between Proverbs, and texts across the Hebrew canon, as well as texts throughout history, from the Dead Sea Scrolls to African and Chinese proverbial literature. The contributions, though comprehensive, do not provide clear-cut answers, but rather invite further study into connections between Proverbs and external texts, highlighting ideas and issues in relation to the extra texts discussed themselves.The volume gathers together scholars with specific expertise on the array of texts that intersect with Proverbs and these scholars in turn bring their own insights to the texts at hand. In particular the contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies that address a single biblical book.

Drawing inspiration from the widely recognized parody of Ps 8:5 in Job 7:17–18, this study inquires whether other allusions to the Psalms might likewise contribute to the dialogue between Job, his friends, and God. An intertextual method that incorporates both “diachronic” and “synchronic” concerns is applied to the sections of Job and the Psalms in which the intertextual connections are the most pronounced, the Job dialogue and six psalms that fall into three broad categories: praise (8, 107), supplication (39, 139), and instruction (1, 73). In each case, Job’s dependence on the Psalms is determined to be the more likely explanation of the parallel, and, in most, allusions to the same psalm appear in the speeches of both Job and the friends. The contrasting uses to which they put these psalms reflect conflicting interpretive approaches and uncover latent tensions within them by capitalizing on their ambiguities. They also provide historical insight into the Psalms’ authority and developing views of retribution. The dialogue created between Job and these psalms indicates the concern the book has with the proper response to suffering and the role the interpretation of authoritative texts may play in that reaction.