William Lamont – författare

A Holy Commonwealth was written in 1659 by the Puritan minister Richard Baxter (1615-91), and proved to be the most controversial of all his works. He publicly repudiated it in 1670, and in 1683 the Oxford University authorities ordered it to be part of a book-burning that included the works of Hobbes and Milton. The scandal that surrounded it has obscured its merits as the most candid of confessions as to why a conservative Puritan fought for Parliament in the Civil War and gave his support to the Cromwells. The views it expresses are at variance with the cautious explanations given in Baxter's later memoirs (now seen as a less reliable source than past commentators have presumed). This edition of A Holy Commonwealth makes available to modern readers a work which offers a unique perspective on the relation between church and magistrate and the origins of the English Civil War.

A Holy Commonwealth was written in 1659 by the Puritan minister Richard Baxter (1615-91), and proved to be the most controversial of all his works. He publicly repudiated it in 1670, and in 1683 the Oxford University authorities ordered it to be part of a book-burning that included the works of Hobbes and Milton. The scandal that surrounded it has obscured its merits as the most candid of confessions as to why a conservative Puritan fought for Parliament in the Civil War and gave his support to the Cromwells. The views it expresses are at variance with the cautious explanations given in Baxter's later memoirs (now seen as a less reliable source than past commentators have presumed). This edition of A Holy Commonwealth makes available to modern readers a work which offers a unique perspective on the relation between church and magistrate and the origins of the English Civil War.

On three successive mornings in February 1652, God spoke to a London tailor by the name of John Reeve. Consequently he and his cousin Lodowicke Muggleton believed that they were the Last Two Witnesses prophesied in the Book of Revelation. Over the next six years the pair attracted a small but dedicated band of followers that, following the death of Reeve, became known as the Muggletonians. In this lively and engaging history, the origins of the sect during the religious turmoil and freedoms of the 1650s are described in detail. Their unique theology, beliefs and practices are described and traced throughout the changing circumstances of the centuries. Yet the book offers much more than a history of another puritan sect, for unlike many of their contemporaries, the Muggletonians persisted until the latter years of the twentieth century. Moreover, they preserved a comprehensive archive, rescued from the Blitz by a Kent farmer who transported the papers in empty apple boxes on his way back from market. Discovered by E.P. Thompson in 1974, this archive paints a vivid picture of the Muggletonians from their earliest days until the death of their last member in 1979. By following the history of the Muggletonians from the heady post-civil war days through to the 1970s, this work offers a unique perspective on radical Christian belief and practice, and how it adapted to the changing world around it. More than this, however, it tells the fascinating story of how a small religious group, which eschewed active proselytising and believed in the mortality of the soul, managed to overcome persecution and obscurity, to survive for 320 years.

For students new to the subject of history there are many books on the "theory" of writing history but fewer on how history is actually "practised". This work by a team of historians from the University of Sussex fills this gap. The first half of the book examines a number of notable controversies that have been, and still are, the subject of historical debate - for example, race in South Africa, the legacy of the French Resistance, the origins of the Welfare State. These illustrate the issues involved in "doing" history. The second half of the book focuses upon the historians themselves - such as Tawney, Carr, Buckhardt, Weber, Thompson - and demonstrates how the historian puts his/her own spin on historical interpretation. Together the study of controversies and historians shows with clarity the practical issues of historical method. "Historical Controversies and Historians" should be a useful primer for any student embarking on a course in history.

For students new to the subject of history there are many books on the "theory" of writing history but fewer on how history is actually "practised". This work by a team of historians from the University of Sussex fills this gap. The first half of the book examines a number of notable controversies that have been, and still are, the subject of historical debate - for example, race in South Africa, the legacy of the French Resistance, the origins of the Welfare State. These illustrate the issues involved in "doing" history. The second half of the book focuses upon the historians themselves - such as Tawney, Carr, Buckhardt, Weber, Thompson - and demonstrates how the historian puts his/her own spin on historical interpretation. Together the study of controversies and historians shows with clarity the practical issues of historical method. "Historical Controversies and Historians" should be a useful primer for any student embarking on a course in history.

For students new to the subject of history there are many books on the "theory" of writing history but fewer on how history is actually "practised". This work by a team of historians from the University of Sussex fills this gap. The first half of the book examines a number of notable controversies that have been, and still are, the subject of historical debate - for example, race in South Africa, the legacy of the French Resistance, the origins of the Welfare State. These illustrate the issues involved in "doing" history. The second half of the book focuses upon the historians themselves - such as Tawney, Carr, Buckhardt, Weber, Thompson - and demonstrates how the historian puts his/her own spin on historical interpretation. Together the study of controversies and historians shows with clarity the practical issues of historical method. "Historical Controversies and Historians" should be a useful primer for any student embarking on a course in history.

On three successive mornings in February 1652, God spoke to a London tailor by the name of John Reeve. Consequently he and his cousin Lodowicke Muggleton believed that they were the Last Two Witnesses prophesied in the Book of Revelation. Over the next six years the pair attracted a small but dedicated band of followers that, following the death of Reeve, became known as the Muggletonians. In this lively and engaging history, the origins of the sect during the religious turmoil and freedoms of the 1650s are described in detail. Their unique theology, beliefs and practices are described and traced throughout the changing circumstances of the centuries. Yet the book offers much more than a history of another puritan sect, for unlike many of their contemporaries, the Muggletonians persisted until the latter years of the twentieth century. Moreover, they preserved a comprehensive archive, rescued from the Blitz by a Kent farmer who transported the papers in empty apple boxes on his way back from market. Discovered by E.P. Thompson in 1974, this archive paints a vivid picture of the Muggletonians from their earliest days until the death of their last member in 1979. By following the history of the Muggletonians from the heady post-civil war days through to the 1970s, this work offers a unique perspective on radical Christian belief and practice, and how it adapted to the changing world around it. More than this, however, it tells the fascinating story of how a small religious group, which eschewed active proselytising and believed in the mortality of the soul, managed to overcome persecution and obscurity, to survive for 320 years.

On three successive mornings in February 1652, God spoke to a London tailor by the name of John Reeve. Consequently he and his cousin Lodowicke Muggleton believed that they were the Last Two Witnesses prophesied in the Book of Revelation. Over the next six years the pair attracted a small but dedicated band of followers that, following the death of Reeve, became known as the Muggletonians. In this lively and engaging history, the origins of the sect during the religious turmoil and freedoms of the 1650s are described in detail. Their unique theology, beliefs and practices are described and traced throughout the changing circumstances of the centuries. Yet the book offers much more than a history of another puritan sect, for unlike many of their contemporaries, the Muggletonians persisted until the latter years of the twentieth century. Moreover, they preserved a comprehensive archive, rescued from the Blitz by a Kent farmer who transported the papers in empty apple boxes on his way back from market. Discovered by E.P. Thompson in 1974, this archive paints a vivid picture of the Muggletonians from their earliest days until the death of their last member in 1979. By following the history of the Muggletonians from the heady post-civil war days through to the 1970s, this work offers a unique perspective on radical Christian belief and practice, and how it adapted to the changing world around it. More than this, however, it tells the fascinating story of how a small religious group, which eschewed active proselytising and believed in the mortality of the soul, managed to overcome persecution and obscurity, to survive for 320 years.

This is a survey of current debates over the significance and role of Puritanism in 17th-century England. It is intended for undergraduate courses on 17th-century England.