Contributions to the Study of Religion: Christianity and the Holocaust—Core Issues – serie
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3 produkter
3 produkter
Inbunden, Engelska, 1995
1 021 kr
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Identifying elements of the Christian worldview that have influenced our theories of tragedy, Steele demonstrates how these theories fail when applied to Holocaust literature. The challenge of interpreting Holocaust literature is highlighted by a close investigation of the extent to which Christian thought, especially the view of transcendence, has permeated theories of interpretation. The author appeals for a new theory of tragedy which would allow an understanding of Holocaust literature without Christian interpretive biases. This book will be of interest to scholars of Holocaust literature, religion, and literary criticism.
Inbunden, Engelska, 1999
1 359 kr
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The Death of God theologians represented one of the most influential religious movements that emerged of the 1960s, a decade in which the discipline of theology underwent revolutionary change. Although they were from different traditions, utilized varied methods of analysis, and focused on culture in distinctive ways, the four religious thinkers who sparked radical theology—Thomas Altizer, William Hamilton, Richard Rubenstein, and Paul Van Buren—all considered the Holocaust as one of the main challenges to the Christian faith. Thirty years later, a symposium organized by the American Academy of Religion revisited the Death of God movement by asking these four radical theologians to reflect on how awareness of the Holocaust affected their thinking, not only in the 1960s but also in the 1990s. This edited volume brings together their essays, along with responses by other noted scholars who offer critical commentary on the movement's impact, legacy, and relationship to the Holocaust.
Inbunden, Engelska, 2003
683 kr
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According to the author, Christianity offers a powerful system of rewards and incentives to create cultural uniformity. Those who do not join in this cultural uniformity become anathematized, oppressed, marginalized, and ultimately removed from the Christian circle of moral obligation. Using culture studies as a framework for analysis, Steele investigates the ways in which Christianity created cultural conditions based on a theology of violence and the use of sacred violence to foster behaviors that would lead to the involvement of millions of perpetrators and bystanders during the many instances of extreme violence used against the Other over the centuries. As the original Disconfirming Other in the Christian cultural world, Jews often served as the primary target. Thus, there was a system of definitions, rewards, incentives, and victims already in place when the Nazis came to power. Calling for a re-evaluation of the cultural practices and values that have developed within Christianity over time, this important new book helps account for the phenomenon of the Nazi perpetrators and bystanders during the Holocaust.Framing the Holocaust as a late but logical development in a long series of violent responses by Christianity to the Other—those who stand outside the Christian world, either by geographical accident, religious tradition, or some other factor—the author attempts to show how the Holocaust, while not a specifically Christian event, was nevertheless sanctioned and conditioned by other events in the history of Christianity. Using culture studies to frame his analysis, Steele focuses on historical antecedents that help account for the apathy of bystanders and point to the preexistence of a moral framework supporting and empowering the perpetrators of the Holocaust. This unique perspective concludes that the Nazis invented almost nothing with regard to the Shoah, and that, instead, a long-standing insistence on cultural hegemony played a much bigger role in the attempted destruction of the Jewish community.