Horizons in Theory and American Culture – serie
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3 produkter
3 produkter
358 kr
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This bold new theoretical study explores dissident subjectivity, that is, the struggle for unique authorial identity in American literary discourse that has existed, according to David Jarraway, since the Romantics. From Emerson's ""Experience"" remarking upon the ""focal distance within the actual horizon of human life"" to Toni Morrison's Nobel Prize address sanctifying the artist's ""sophisticated privileged space,"" American literature has continuously recognised a necessary ""distance"", the gap between culturally accepted ideas of selfhood and the intractable reality of the self's never-completed construction in time. Jarraway's fascinating examination of modernist poets shows that engaging with this artistic space, or ""going the distance,"" empowers writers and their readers to create and perceive identities that resist the frozen certainties of conventional gender, sexual, and social roles.Employing this theory with grace and precision, Jarraway ranges through the dissident process in Gertrude Stein, the cultural criticism of William Carlos Williams, the deferred racialism of Langston Hughes, the queer perversities of Frank O'Hara, and the spectral lesbian poetics of Elizabeth Bishop. Bolstered further by insights from the pragmatism of William James through the cultural critique of Theodor Adorno to the queer theory of Judith Butler, the author challenges his audience with politically engaged insistence on the life-affirming potentialities of human subjectivity in literature. His passionate conclusion demonstrates the liberating fluidity of self made possible by feminist chartings of modern identity's depths.Lucidly composed, theoretically sophisticated and up-to-the-minute, Going the Distance painstakingly recovers the dissident American subjective in modernist literary discourse within its fullest cultural context. Jarraway's readings are a major contribution to poetry scholarship and to cultural studies that will provoke further investigations into the history of subjectivity in American literature as a whole.
363 kr
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The essays collected here do an impressive job of matching Riddel's own attempt to preserve both the literariness of philosophy and the philosophical force of the literary."" -- Yearbook of English StudiesThese eleven essays confront the ongoing problem of defining American and modern -- terms that often travel together as they defy periodisation and other boundaries. Reading questions of nationalism and literature against the grain, the critics represented here address the epistemology and history of literary canonization, not simply the empirics of adding to or subtracting from the American canon.As a whole, the volume comprises a range of poststructuralist and postmodern readings of American literature, as well as critiques of American aesthetics. Individually, each essay offers an in-depth and rigorous critique of a key text, or textual knot, in the ongoing and productively self-reflexive enterprise of American literary criticism.
316 kr
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Bolton is admirably focused, centering broader ventures around precise turning points in the documents and incidents she has selected.... The book crosses generic boundaries... in the spirit of an other who transcends any single history or discipline."" -- Religion and LiteratureLinda Bolton uses six extraordinarily resonant moments in eighteenth- and nineteenth-century American history to highlight the ethical challenge that the treatment of Native and African persons presented to the new republic's ideal of freedom. Most daringly, she examines the efficacy of the Declaration of Independence as a revolutionary text and explores the provocative question ""What happens when freedom eclipses justice, when freedom breeds injustice?"" Guided by the intellectual influence of philosopher Emmanuel Levinas, Bolton asserts that the traditional subject-centered -- or ""I"" -- concept of freedom is dependent on the transcendent presence of the ""Other,"" and thus freedom becomes a privilege subordinate to justice. There can be no authentic freedom as long as others, whether Native American or African, are reduced from full human beings to concepts and thus properties of control or power. An eloquent and thoughtful rereading of the U.S. touchstones of democracy, this book argues forcefully for an ethical understanding of American literary history.""Facing the Other is not a cultural history; its focus is the relevance of an ethical analytic to all of eighteenth- and nineteenth-century American literature.... Using Emmanuel Levinas to guide her discussions, Bolton argues that the way in which Americans valorize freedom as an ideal leads us to ignore our responsibilities for doing justice."" -- American Literature