Political Traditions in Foreign Policy Series – Serie

Dante Germino's biography of the Italian communist and political theorist Antonio Gramsci offers a major reassessment of this important twentieth-century thinker. Germino analyses Gramsci's remarkable life as well as his extensive oeuvre, from the early Turin articles to the meditative Prison Notebooks.Gramsci saw society as composed of a small but powerful political center and a large body of emarginati, marginalized people at the periphery of society who are denied access to traditional positions of power. That vision led Gramsci to concentrate on the significance of the ""common man"" as he developed his theory of the political organisation of society. The persistent theme in Gramsci's work is how the ordinary man thinks, feels, and endures, and how the course of political institutions is shaped by the efforts of the marginalized to erode the boundaries of the center. Gramsci's approach is perhaps best expressed as a reunion of philosophy and experience and a revaluation of the quotidian.Gramsci's new politics of inclusion anticipated by well over a half-century the recent epoch-making developments in the USSR and in Eastern Europe. His antiauthoritarian leadership style as secretary of the Italian Communist party in the 1920s prefigured Gorbachev's policies of perestroika and glasnost. Gramsci's insistence on the international Communist movement's openness to new social formations at the grass roots is supremely relevant to developments in Romania, Czechoslovakia, East Germany, and Poland, where forces hitherto kept at the margins of political life by ossified Communist-party structures have burst on the scene with unprecedented vitality.Gramsci refused to revere Marx as a ""shepherd with a crook."" Equating history with the ""rhythm of liberty,"" he emerges as a prophetic voice in the desert of a bureaucratic and dogmatic communism. The dramatic recent changes in the Italian Communist party under Achille Ochetto also owe their ultimate inspiration to this diminutive, hunchbacked theorist-practitioner from Italy's periphery.Germino's compelling study of Gramsci's personal life and intellectual development offers fresh insights into Gramsci's work that will be of interest to all students of cultural and political theory. Of particular interest is his extensive consideration of the preprison writings both in their own right and for the light they cast on the Prison Notebooks.

In this informed and comprehensive assessment of current issues in international policies, Kenneth W. Thompson addresses the role that traditions and values play in shaping change and in helping us to understand its implications. He challenges the idea that the enormous changes in contemporary national and international life have rendered the consideration of traditions and values obsolete. Thompson's purpose is to illuminate the problems we face and to set forth general principles directed toward an informing theory on traditions and values as they affect politics and diplomacy, while at the same time warning of the pitfalls and limitations of theory.In the first section of this book, Thompson draws on classical and Judaeo-Christian traditions in defining the relationship between philosophy, religion, and politics. He then examines the application of abstract values to such political realities as national interest, and goes on to consider the question of moral values in international diplomacy and politics.In a series of case studies, Thompson reflects on human rights, disarmament and arms control, and human survival. Maintaining that the implementation of traditions and values is sometimes uniquely the task of the American presidency, he studies the administrations of four postwar presidents, Dwight D. Eisenhower, John F. Kennedy, Lyndon B. Johnson, and Richard M. Nixon, in the light of the executives' attitudes toward ethics and politics. Finally, Thompson considers the implications of national decline and the breakdown of international order for the future of the United States.The vast knowledge of international affairs and the literature of politics that Kenneth W. Thompson brings to this timely and reflective books makes it exceptionally readable as well as intellectually challenging.

Oswald Spengler (1880-1936) is best known for The Decline of the West, in which he propounded his pathbreaking philosophy of world history and penetrating diagnosis of the crisis of modernity. This monumental work launched a seminal attack on the idea of progress and supplanted the outmoded Eurocentric understanding of history. His provocative pessimism seems to be confirmed in retrospect by the twentieth-century horrors of economic depression, totalitarianism, genocide, the dawn of the nuclear age, and the emerging global environmental crisis.In Prophet of Decline, John Farrenkopf takes advantage of the historical perspective the end of the millennium provides to reassess this visionary thinker and his challenging ideas on world history and politics and modern civilisation. Farrenkopf's assessment ranges widely, placing Spengler's philosophy in its intellectual historical context and covering Spengler's ideas on democracy, capitalism, science and technology, cities, Western art, social change, and human exploitation of the environment. He also illuminates the implications of Spengler's thought for contemplating from a fresh perspective the future of the United States, the leading power of the West.Prophet of Decline is highly relevant today as many take the opportunity at the turn of the century to ponder again the direction in which humankind and our global community are moving and approach with concern the uncertain future amid globalization, hypercomplexity, and accelerating change. An interdisciplinary book about an interdisciplinary thinker, it is a substantial contribution to the literature of historical philosophy, political science, international relations, and German studies.