Studies in Early Christianity – serie

In The Achievement of Hans Urs von Balthasar, Matthew Levering has written a book for theologically educated readers who mistrust von Balthasar or who mistrust von Balthasar’s critics. The book shows that von Balthasar’s critics can and should benefit both from the rich and wide-ranging conversations that mark his trilogy and from the critical and constructive engagement with German philosophical modernity offered by the trilogy. In addition, Levering hopes to show that those who mistrust von Balthasar’s critics need to be more Balthasarian in their response to criticisms of the Swiss theologian. In this introductory volume, the focus is on the first volume of each part of the trilogy. This approach exhibits the main lines of von Balthasar’s trilogy in a way that allows for an introductory volume of manageable size. This approach also avoids the more controversial volumes of the trilogy. Reading von Balthasar with the goal of engaging his more controversial views is certainly justifiable, but in an introductory book, the danger is that some readers could miss the forest due to their opposition to some of the trees. The Achievement of Hans Urs von Balthasar contributes to the healing of the internecine conflicts that, since the 1930s or earlier, have pitted Ressourcement theologians and Thomistic theologians against each other with grave consequences for the health of Catholic theology. Despite sharing a strong belief in the faithful mediation of divine revelation through Scripture and the Church, many Catholic theologians today find themselves at loggerheads with each other. Easily forgotten by the Ressourcement and Thomistic combatants is their shared commitment to the theo-aesthetic beauty, theo-dramatic goodness, and theo-logical truth of Christ’s revelation of Trinitarian self-surrendering love as our source and supernatural goal, and their shared rejection of philosophical modernity’s immanentism, historicism, and power-centered voluntarism. The present book seeks to highlight these shared commitments, while leaving room for disagreement about von Balthasar’s specific positions and approaches.

Alpha is an annual repository for leading-edge research in the New Testament and related texts, and the historical development which the texts imply. Like its older sister journal Warring States Papers, it has a central focus on the methodology of text-based historical research, and includes examples of the application of basic historical and philological methods to texts in other traditions, including Chinese and Homeric Greek. In the past, the early Christian texts have been approached theologically, rather than as historical sources. Christian history has been seen as fully realized in Paul, and all other viewpoints are dismissed as later heresies. But many of the NT texts give hints of a pre-Pauline Christianity, the thing Paul began by persecuting. The work of the Project leads to an unexpectedly full picture of that pattern of early belief and practice. It is this to which we have given the name Alpha Christianity. It turns out to be remarkably close to what many contemporary Christians actually live. This first volume takes up the principal Gospels and other early sources for the teachings of Jesus. It notes evidence for stratification in Mark, leading to the earliest and thus most authoritative stratum of that text. It finds no need to posit a common source for Matthew and Luke, and instead argues for mutual contact between them. Mandaean and Gospel echoes of John the Baptist are compared, the work of William O Walker Jr on interpolations in Paul is continued, and a foundation is laid for the introduction of a new stylistic difference test in v2.

Jesus and After uses extracts from Biblical and other writings to outline the birth and early development of the Jesus sect of Judaism - its early simplicity, its later growth, and its separation from its Jewish parent. Besides its focus on the past, this book offers suggestions for the future of both religions.The book shows how these writings fit together chronologically, and how, together, they give a sense of the evolution of Christian thinking, from the death of Jesus in the year 30 to the trials of Christians under Pliny in 110. It has the scholar in view, but it also speaks to the concerns of modern Christians who are uncertain about some traditional church doctrines, and who may be interested to find that those doctrines are not original to Christianity, but are instead part of its later development.