Archaeology has been complicit in the appropriation of indigenous peoples' pasts worldwide. While tales of blatant archaeological colonialism abound from the era of empire, the process also took more subtle and insidious forms.
Ian J. McNiven is Senior Lecturer and co-director of the Programme for Australian Indigenous Archaeology within the School of Geography and Environmental Science, Monash University.
Recensioner i media
The authors have given solid support to their goal of producing a manuscript that calls attention not only to the ways that archaeology has been used to subordinate, objectify, and appropriate the heritage and past of indigenous populations in Australia but they have found the means of supporting that goal through lucid writing and documentation. The text will be a useful tool to social scientists studying the issues inherent in Indigenous studies and reflexive examinations of archaeology as a political enterprise, as well as to those archaeologists in North America or in Australia struggling with the idea of a shared stewardship. As such, I see the volume as being a major textbook within classes examining Indigenous Archaeology and Critical Archaeology courses of study.
Innehållsförteckning
Chapter 1 Colonial Culture of Archaeology Chapter 2 Progressivism: The Invention of Prehistory Chapter 3 Antiquation: Aboriginal Peoples as Living Fossils Chapter 4 Migrationism: The Archaeology of Dispossession Chapter 5 Diffusionism: The Archaeology of Alienation Chapter 6 Subjectation: Appropration Through Science Chapter 7 Shared Nations: The New Appropriation Chapter 8 Partnerships: Pathways to a Decolonised Practice Chapter 9 References Chapter 10 Index