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As featured in the documentary, DamNation (Patagonia, 2014).During his first summer, Spencer built a sheltered viewing platform, a place to sit with Sis and his notebook, and observe the denizens of the pool for months, and, finally, years on end. Shortly before setting up camp during his first season, Spencer cut the points off the hooks of all his steelhead flies, freeing himself to see more deeply the beauty of his surroundings. As the predatory urge faded, a kind of blindness went with it, and Spencer’s eyes and mind became figurative hooks, enabling him to capture the stunning lives and behaviors of these charismatic wild creatures with an intimacy that has rarely been offered before.A distillation of fourteen years of detailed observations, in this surprisingly engaging almanac, Spencer records a natural history teeming with fish, water, vegetation, birds, mammals, insects, reptiles, and amphibians, seasonal changes, and interesting events and stories. Spencer is a modern-day Thoreau, and the steelhead pool is his Walden Pond.

Drawing upon released documents, memoirs and party-history works, the process and impact of the political campaigns in China between 1950 and 1965 is documented. Complete with extensive interviews with Chinese scholars and former officials, the book reviews the findings of the first edition.

Greystripe’s manga adventure continues, in this graphic novelisation of the bestselling cat series!

A graphic novel adventure from the world of Erin Hunter's #1 nationally bestselling Warriors series! In the second book of the Graystripe's Adventure manga arc, follow ThunderClan warrior Graystripe after he is captured by Twolegs in Warriors: The New Prophecy #3: Dawn-and embarks on a difficult journey home. As Graystripe and Millie begin their quest to find ThunderClan, they find that getting out of Twolegplace alive isn't nearly as simple as they thought. Millie isn't used to life in the wild-and just when a temporary refuge is in sight, conflict with a tribe of barn cats threatens to break the travelers apart for good!

Huguenot refugees were everywhere in the early modern world. French Protestant exiles fleeing persecution following the Revocation of the Edict of Nantes in 1685, they scattered around Europe, North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. The Global Refuge provides the first truly international history of the Huguenot diaspora. The story begins with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to build these communities, however, the Huguenots needed patrons, forcing them to navigate the world of empires. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that could strengthen the British and Dutch states. As a result, French Protestants settled around the world: they tried to make silk in South Carolina; they planted vineyards in South Africa; and they peopled vulnerable frontiers from New England to Suriname. This embrace of empire led to a gradual abandonment of the Huguenots' earlier utopian ambitions and ability to maintain their languages and churches in preparation for an eventual return to France. For over a century they learned that only by blending in and by mastering foreign institutions could they prosper. While the Huguenots never managed to find a utopia or to realize their imperial sponsors' visions of profits, The Global Refuge demonstrates how this diasporic community helped shape the first age of globalization and influenced the reception of future refugee populations.

Media pundits, politicians, and the public are often skeptical or ambivalent about granting asylum. They fear that asylum-seekers will impose economic and cultural costs and pose security threats to nationals. Consequently, governments of rich, democratic countries attempt to limit who can approach their borders, which often leads to refugees breaking immigration laws. In Refuge beyond Reach, David Scott FitzGerald traces how rich democracies have deliberately and systematically shut down most legal paths to safety. Drawing on official government documents, information obtained via WikiLeaks, and interviews with asylum seekers, he finds that for ninety-nine percent of refugees, the only way to find safety in one of the prosperous democracies of the Global North is to reach its territory and then ask for asylum. FitzGerald shows how the US, Canada, Europe, and Australia comply with the letter of law while violating the spirit of those laws through a range of deterrence methods -- first designed to keep out Jews fleeing the Nazis -- that have now evolved into a pervasive global system of "remote control." While some of the most draconian remote control practices continue in secret, Fitzgerald identifies some pressure points and finds that a diffuse humanitarian obligation to help those in need is more difficult for governments to evade than the law alone.Refuge beyond Reach addresses one of the world's most pressing challenges -- how to manage flows of refugees and other types of migrants -- and helps to identify the conditions under which individuals can access the protection of their universal rights.

for SATB choir, solo trumpet, and organCommissioned by the Worshipful Company of Barbers in celebration of their 700th anniversary and first performed at the United Guilds Service in St Paul's Cathedral in March 2008, this is an impressive and stately setting of verses from Psalm 90, culminating in a jubilant, maestoso final section. The work would suit any festive service or concert.The trumpet part is available separately.

for SSAA and piano Refuge sets a powerful Sara Teasdale poem by the same name, which perfectly captures the healing power of singing: 'For with my singing I can make a refuge for my spirit's sake, A house of shining words, to be my fragile immortality'. Quartel uses musical structure to complement the poem's narrative, opening and closing with music marked 'resilient and strong', with a central section that is 'warm and hopeful', as expressed by rich harmonies and soaring melodic lines. The piano underpins this expressive setting with steady continuous quaver motion, and provides characterful harmonic moments.

Syrians crossing the Mediterranean in ramshackle boats bound for Europe; Sudanese refugees, their belongings on their backs, fleeing overland into neighboring countries; children separated from their parents at the US/Mexico border--these are the images that the Global Refugee Crisis conjures to many. In the news we often see photos of people in transit, suffering untold deprivations in desperate bids to escape their countries and find safety. But behind these images, there is a second crisis--a crisis of arrival. Refugees in the 21st century have only three real options--urban slums, squalid refugee camps, or dangerous journeys to seek asylum--and none provide genuine refuge. In No Refuge, political philosopher Serena Parekh calls this the second refugee crisis: the crisis of the millions of people who, having fled their homes, are stuck for decades in the dehumanizing and hopeless limbo of refugees camps and informal urban spaces, most of which are in the Global South. Ninety-nine percent of these refugees are never resettled in other countries. Their suffering only begins when they leave their war-torn homes. As Parekh urgently argues by drawing from numerous first-person accounts, conditions in many refugee camps and urban slums are so bleak that to make people live in them for prolonged periods of time is to deny them human dignity. It's no wonder that refugees increasingly risk their lives to seek asylum directly in the West.Drawing from extensive first-hand accounts of life as a refugee with nowhere to go, Parekh argues that we need a moral response to these crises--one that assumes the humanity of refugees in addition to the challenges that states have when they accept refugees. Only once we grasp that the global refugee crisis has these two dimensions--the asylum crisis for Western states and the crisis for refugees who cannot find refuge--can we reckon with a response proportionate to the complexities we face. Countries and citizens have a moral obligation to address the structures that unjustly prevent refugees from accessing the minimum conditions of human dignity. As Parekh shows, there are ways we as citizens can respond to the global refugee crisis, and indeed we are morally obligated to do so.

Refuge beyond Reach shows how rich democracies deliberately and systematically shut down most legal paths to safety. Media pundits, politicians, and the public are often skeptical or ambivalent about granting asylum. They fear that asylum-seekers will impose economic and cultural costs and pose security threats to nationals. Consequently, governments of rich, democratic countries attempt to limit who can approach their borders, which often leads to refugees breaking immigration laws. In Refuge beyond Reach, David Scott FitzGerald traces how rich democracies have deliberately and systematically shut down most legal paths to safety. Drawing on official government documents, information obtained via WikiLeaks, and interviews with asylum seekers, he finds that for ninety-nine percent of refugees, the only way to find safety in one of the prosperous democracies of the Global North is to reach its territory and then ask for asylum. FitzGerald shows how the US, Canada, Europe, and Australia comply with the letter of law while violating the spirit of those laws through a range of deterrence methods--first designed to keep out Jews fleeing the Nazis--that have now evolved into a pervasive global system of "remote control." While some of the most draconian remote control practices continue in secret, Fitzgerald identifies some pressure points and finds that a diffuse humanitarian obligation to help those in need is more difficult for governments to evade than the law alone.Refuge beyond Reach addresses one of the world's most pressing challenges--how to manage flows of refugees and other types of migrants--and helps to identify the conditions under which individuals can access the protection of their universal rights.

Long after the Mexican-American War brought the Southwest under the United States flag, Anglos and Hispanics within the region continued to struggle for dominion. From the arrival of railroads through the height of the New Deal, Sarah Deutsch explores the cultural and economic strategies of Anglos and Hispanics as they competed for territory, resources, and power, and examines the impact this struggle had on Hispanic work, community, and gender patterns. This book analyzes the intersection of culture, class, and gender at disparate sites on the Anglo-Hispanic frontier--Hispanic villages, coal mining towns, and sugar beet districts in Colorado and New Mexico--showing that throughout the region there existed a vast network of migrants, linked by common experience and by kinship. Devoting particular attention to the role of women in cross-cultural interaction, No Separate Refuge brings to light sixty years of Southwestern history that saw Hispanic work transformed, community patterns shifted, and gender roles critically altered. Drawing on personal interviews, school census and missionary records, private letters, and a wealth of other records, Deutsch traces developments from one state to the next, and from one decade to the next, providing an important contribution to the history of the Southwest, race relations, labor, agriculture, women, and Chicanos. This thirty-fifth anniversary edition reflects on its place in the history of the Anglo-Hispanic borderland, class, and gender.

Forced migration has led to the creation of unique spaces within varying contexts where music is made, shared, and experienced. Music Refuge charts over eight years of research to uncover the musical lives of those seeking asylum and refuge in 'host' countries. This book explores how migration, mobility, and emplacement become entangled through musical interactions, focusing on how people seeking asylum create musical spaces. Through music, asylum seekers discover alternate forms of identity that resist categorizations, nationalisms, monocultures, and fixed geographies. Moving away from refugee and asylum-seeking tropes that rely on narratives of victimhood, Music Refuge foregrounds agency and the claiming of space while living within and through asylum seeking systems. Ailbhe Kenny documents the voices of those seeking asylum within multi-sited contexts and frames their music making as spaces for “becoming” and “belonging”. She bridges research in migration studies and music education, offering a fresh perspective and in-depth understanding of adults and children living through asylum-seeking systems within Europe and beyond. The result is a cogent and timely exploration of music as belonging, refuge, and ultimately, hope.

In 1987, when victims of religious persecution were finally allowed to leave Russia, a flood of immigrants landed on the Pacific shores of North America. By the end of 1992, over 200,000 Jews and Christians had resettled in a land where they had only recently been considered "the enemy". "Russian Refuge" is a comprehensive account of the Russian immigrant experience in California, Oregon, Washington, Alaska, and British Columbia since the first settlements over two hundred years ago. Susan Hardwick focuses on six little-studied Christian groups - Baptists, Pentecostals, Molokans, Doukhobors, Old Believers, and Orthodox believers - to study the role of religion in their decisions to emigrate and in their adjustment to American culture. The book also has narratives from 260 personal interviews.

In the 75th anniversary of CARA (Council for Assisting Refugee Academics), this book explores the experiences and achievements of refugee academics and their rescuers to recount Britain's past relationship with overseas victims of persecution, and as vital questions about our present-day attitudes towards immigration and asylum.

This book examines changing responses towards refugees in modern France through French legal, intellectual, political and social history. Critical questions framed debates and policy: whether individuals had a natural human right to receive asylum and whether refugee policy was a matter for national government, or international agreement.

The Progressives-those reformers responsible for the shape of many American institutions, from the Federal Reserve Board to the New School for Social Research-have always presented a mystery. What prompted middle-class citizens to support fundamental change in American life? Eric Rauchway shows that like most of us, the reformers took their inspiration from their own lives-from the challenges of forming a family. Following the lives and careers of Charles and Mary Beard, Wesley Clair and Lucy Sprague Mitchell, and Willard and Dorothy Straight, the book moves from the plains of the Midwest to the plains of Manchuria, from the trade-union halls of industrial Britain to the editorial offices of the New Republic in Manhattan. Rauchway argues that parenting was a kind of elitism that fulfilled itself when it undid itself, and this vision of familial responsibility underlay Progressive approaches to foreign policy, economics, social policy, and education.

Refugee displacement is a global phenomenon that has uprooted millions of individuals over the past century. In the 1980s, repatriation became the preferred option for resolving the refugee crisis. As human rights achieved global eminence, refugees' right of return fell under its umbrella. Yet return as a right and its practice as a rite created a radical disconnect between principle and everyday practice, and the repatriation of refugees and Internally Displaced Persons (IDPs) remains elusive in cases of forced displacement of victims by ethnic conflict. Reviewing cases of ethnic displacement throughout the twentieth century in Europe, Asia, and Africa, Howard Adelman and Elazar Barkan juxtapose the empirical lack of repatriation in cases of ethnic conflict, unless accompanied by coercion. The emphasis on repatriation during the last several decades has obscured other options, leaving refugees to spend years warehoused in camps.Repatriation takes place when identity, defined by ethnicity or religion, is not at the center of the displacing conflict, or when the ethnic group to which the refugees belong are not a minority in their original country or in the region to which they want to return. Rather than perpetuate a ritual belief in return as a right without the prospect of realization, Adelman and Barkan call for solutions that bracket return as a primary focus in cases of ethnic conflict.

Shortlisted, 2024 Academic Book Award, Palestine Book AwardsIn the decades after World War II, the United Nations established a global refugee regime that became central to the lives of displaced people around the world. This regime has exerted particular authority over Palestinian refugees, who are served by a specialized UN body, the Relief and Works Agency (UNRWA). Formed shortly after the 1948 war, UNRWA continues to provide quasi-state services such as education and health care to Palestinian refugee communities in the Middle East today.This book is a groundbreaking international history of Palestinian refugee politics. Anne Irfan traces the history and politics of UNRWA’s interactions with Palestinian communities, particularly in the refugee camps where it functioned as a surrogate state. She shows how Palestinian refugees invoked internationalist norms to demand their political rights while resisting the UN’s categorization of their plight as an apolitical humanitarian issue. Refuge and Resistance foregrounds how nonelite activism shaped the Palestinian campaign for international recognition, showing that engagement with world politics was driven as much by the refugee grass roots as by the upper echelons of the Palestine Liberation Organization. It demonstrates that refugee groups are important actors in global politics, not simply aid recipients.Recasting modern Palestinian history through the lens of refugee camps and communities, Refuge and Resistance offers vital new perspectives for understanding politics beyond the nation-state.

Shortlisted, 2024 Academic Book Award, Palestine Book AwardsIn the decades after World War II, the United Nations established a global refugee regime that became central to the lives of displaced people around the world. This regime has exerted particular authority over Palestinian refugees, who are served by a specialized UN body, the Relief and Works Agency (UNRWA). Formed shortly after the 1948 war, UNRWA continues to provide quasi-state services such as education and health care to Palestinian refugee communities in the Middle East today.This book is a groundbreaking international history of Palestinian refugee politics. Anne Irfan traces the history and politics of UNRWA’s interactions with Palestinian communities, particularly in the refugee camps where it functioned as a surrogate state. She shows how Palestinian refugees invoked internationalist norms to demand their political rights while resisting the UN’s categorization of their plight as an apolitical humanitarian issue. Refuge and Resistance foregrounds how nonelite activism shaped the Palestinian campaign for international recognition, showing that engagement with world politics was driven as much by the refugee grass roots as by the upper echelons of the Palestine Liberation Organization. It demonstrates that refugee groups are important actors in global politics, not simply aid recipients.Recasting modern Palestinian history through the lens of refugee camps and communities, Refuge and Resistance offers vital new perspectives for understanding politics beyond the nation-state.

After the First World War, tens of thousands of Jews immigrated to Palestine. They went there not to found a Zionist state but primarily to seek refuge from the violence and persecution of the Russian Civil War and its aftermath. Fleeing to the United States was not an option due to heavily restrictive immigration laws enacted there in the early 1920s.In Land of Refuge , the experiences of this generation of Jewish immigrants come vividly to life through a wealth of previously unstudied archival sources. Historian Gur Alroey skillfully weaves together the riveting and remarkable stories of survivors of pogroms and riots in Ukraine and Uramia, including widows, orphans, and survivors of rape and other unimaginable violence; migrants who risked harrowing journeys by boat, only to endure illness on the way, be detained or sent back, or have their luggage broken into or stolen; survivors of the famine in Russia during the Lenin and Stalin regimes; and marginalized Jews such as the mentally ill, thieves, prostitutes, and those with falsified entry visas. The stories of the people at the core of Land of Refuge form an important but little appreciated part of the history of the Jewish settlement in the Land of Israel.

After the First World War, tens of thousands of Jews immigrated to Palestine. They went there not to found a Zionist state but primarily to seek refuge from the violence and persecution of the Russian Civil War and its aftermath. Fleeing to the United States was not an option due to heavily restrictive immigration laws enacted there in the early 1920s.In Land of Refuge , the experiences of this generation of Jewish immigrants come vividly to life through a wealth of previously unstudied archival sources. Historian Gur Alroey skillfully weaves together the riveting and remarkable stories of survivors of pogroms and riots in Ukraine and Uramia, including widows, orphans, and survivors of rape and other unimaginable violence; migrants who risked harrowing journeys by boat, only to endure illness on the way, be detained or sent back, or have their luggage broken into or stolen; survivors of the famine in Russia during the Lenin and Stalin regimes; and marginalized Jews such as the mentally ill, thieves, prostitutes, and those with falsified entry visas. The stories of the people at the core of Land of Refuge form an important but little appreciated part of the history of the Jewish settlement in the Land of Israel.

"[An important] detailing of the development and evolution of a major institution of the African Diaspora [and] of Brazilian and Afro-Brazilian identity." —Sheila S. WalkerThe Afro-Brazilian religion Candomblé has long been recognized as an extraordinary resource of African tradition, values, and identity among its adherents in Bahia, Brazil. Outlawed and persecuted in the late colonial and imperial period, Candomblé nevertheless developed as one of the major religious expressions of the Afro-Atlantic diaspora. Drawing principally on primary sources, such as police archives, Rachel E. Harding describes the development of the religion as an "alternative" space in which subjugated and enslaved blacks could gain a sense of individual and collective identity in opposition to the subaltern status imposed upon them by the dominant society.