Julian Go – författare

Social scientists have long been resistant to the set of ideas known as "postcolonial thought." Meanwhile, postcolonial scholars have considered social science to be an impoverished discipline that is part of the intellectual problem for postcolonial liberation, not the solution. This divergence is fitting, given that postcolonial thought emerged from the anticolonial revolutions of the twentieth century and has since become an enterprise in the academic humanities, while social theory was born as an intellectual justification for empire and has since been institutionalized in social science. Given such divisions - and at times direct opposition - is it possible to reconcile the two? Postcolonial Thought and Social Theory explores the divergences and generative convergences between these two distinct bodies of thought. It asks how the intellectually insurrectionary ideas of postcolonial thinkers, such as Franz Fanon, Amilcar Cabral, Edward Said, Homi Bhabha and Gayatri Spivak, among others, pose a radical epistemic challenge to social theory. It charts the different ways in which social theory might be refashioned to meet the challenge and excavates the often hidden sociological assumptions of postcolonial thought. While various scholars suggest that postcolonial thought and social science are incompatible, this book illuminates how they are mutually beneficial, and argues for a third wave of postcolonial thought emerging from social science but also surmounting the narrow confines of disciplinary boundaries.

Social scientists have long been resistant to the set of ideas known as "postcolonial thought." Meanwhile, postcolonial scholars have considered social science to be an impoverished discipline that is part of the intellectual problem for postcolonial liberation, not the solution. This divergence is fitting, given that postcolonial thought emerged from the anticolonial revolutions of the twentieth century and has since become an enterprise in the academic humanities, while social theory was born as an intellectual justification for empire and has since been institutionalized in social science. Given such divisions - and at times direct opposition - is it possible to reconcile the two? Postcolonial Thought and Social Theory explores the divergences and generative convergences between these two distinct bodies of thought. It asks how the intellectually insurrectionary ideas of postcolonial thinkers, such as Franz Fanon, Amilcar Cabral, Edward Said, Homi Bhabha and Gayatri Spivak, among others, pose a radical epistemic challenge to social theory.It charts the different ways in which social theory might be refashioned to meet the challenge and excavates the often hidden sociological assumptions of postcolonial thought. While various scholars suggest that postcolonial thought and social science are incompatible, this book illuminates how they are mutually beneficial, and argues for a third wave of postcolonial thought emerging from social science but also surmounting the narrow confines of disciplinary boundaries.

The police response to protests erupting on America's streets in recent years has made the militarization of policing painfully transparent. Yet, properly demilitarizing the police requires a deeper understanding of its historical development, causes, and social logics. Policing Empires offers a postcolonial historical sociology of police militarization in Britain and the United States to aid that effort. Julian Go tracks when, why, and how British and US police departments have adopted military tactics, tools, and technologies for domestic use. Go reveals that police militarization has occurred since the very founding of modern policing in the nineteenth century into the present, and that it is an effect of the "imperial boomerang." Policing Empires thereby unlocks the dirty secret of police militarization: Police have brought imperial practices home to militarize themselves in response to perceived racialized threats from minority and immigrant populations.

The police response to protests erupting on America's streets in recent years has made the militarization of policing painfully transparent. Yet, properly demilitarizing the police requires a deeper understanding of its historical development, causes, and social logics. Policing Empires offers a postcolonial historical sociology of police militarization in Britain and the United States to aid that effort. Julian Go tracks when, why, and how British and US police departments have adopted military tactics, tools, and technologies for domestic use. Go reveals that police militarization has occurred since the very founding of modern policing in the nineteenth century into the present, and that it is an effect of the "imperial boomerang." Policing Empires thereby unlocks the dirty secret of police militarization: Police have brought imperial practices home to militarize themselves in response to perceived racialized threats from minority and immigrant populations.

In 1898 the United States declared sovereignty over the Philippines, an archipelago of seven thousand islands inhabited by seven million people of various ethnicities. While it became a colonial power at the zenith of global imperialism, the United States nevertheless conceived of its rule as exceptional-an exercise in benevolence rather than in tyranny and exploitation. In this volume, Julian Go and Anne L. Foster untangle this peculiar self-fashioning and insist on the importance of studying U.S. colonial rule in the context of other imperialist ventures. A necessary expansion of critical focus, The American Colonial State in the Philippines is the first systematic attempt to examine the creation and administration of the American colonial state from comparative, global perspectives. Written by social scientists and historians, these essays investigate various aspects of American colonial government through comparison with and contextualization within colonial regimes elsewhere in the world-from British Malaysia and Dutch Indonesia to Japanese Taiwan and America's other major overseas colony, Puerto Rico. Contributors explore the program of political education in the Philippines; constructions of nationalism, race, and religion; the regulation of opium; connections to politics on the U.S. mainland; and anticolonial resistance. Tracking the complex connections, circuits, and contests across, within, and between empires that shaped America's colonial regime, The American Colonial State in the Philippines sheds new light on the complexities of American imperialism and turn-of-the-century colonialism. Contributors. Patricio N. Abinales, Donna J. Amoroso, Paul Barclay, Vince Boudreau, Anne L. Foster, Julian Go, Paul A. Kramer

When the United States took control of the Philippines and Puerto Rico in the wake of the Spanish-American War, it declared that it would transform its new colonies through lessons in self-government and the ways of American-style democracy. In both territories, U.S. colonial officials built extensive public school systems, and they set up American-style elections and governmental institutions. The officials aimed their lessons in democratic government at the political elite: the relatively small class of the wealthy, educated, and politically powerful within each colony. While they retained ultimate control for themselves, the Americans let the elite vote, hold local office, and formulate legislation in national assemblies. American Empire and the Politics of Meaning is an examination of how these efforts to provide the elite of Puerto Rico and the Philippines a practical education in self-government played out on the ground in the early years of American colonial rule, from 1898 until 1912. It is the first systematic comparative analysis of these early exercises in American imperial power. The sociologist Julian Go unravels how American authorities used “culture” as both a tool and a target of rule, and how the Puerto Rican and Philippine elite received, creatively engaged, and sometimes silently subverted the Americans’ ostensibly benign intentions. Rather than finding that the attempt to transplant American-style democracy led to incommensurable “culture clashes,” Go assesses complex processes of cultural accommodation and transformation. By combining rich historical detail with broader theories of meaning, culture, and colonialism, he provides an innovative study of the hidden intersections of political power and cultural meaning-making in America’s earliest overseas empire.

"Political Power and Social Theory" is an annual review, committed to advancing our interdisciplinary, critical understanding of the linkages between social relations, political power, and historical development. Alongside peer-reviewed chapters dealing with a diversity of topics, this volume contains a special section on the politics of the 'new middle class' in the global south and post-socialist societies. Over the past few decades, globalization and urbanization have contributed to the development of a newly educated urban middle class around the world, but this new class has been rarely studied. Filling this void, the chapters in this section examine the middle classes in the developing world in areas as diverse as the Middle East, India, South Africa, the former Soviet Union, and Latin America. This is one of the only volumes examining the new urban middle classes in emerging economies. Exploring identity-formation, social change, urbanization and politics among the new middle class, the chapters together offer new insights on this understudied social group and raise provocative questions about politics and social change in the early 21st century around the globe.

This volume of "Political Power and Social Theory" includes a selection of papers exploring Obama and the Politics of Race & Religion. Chapters examine the complex dynamics of race relations and racial meaning in America under the Obama administration. The "Scholarly Controversies" section features a debate on Obama and religion in the United States. This volume will be among the first to critically assess the meanings of race and religion in America under the Obama administration, featuring controversial chapters by Phil Gorksi of Yale University and Eduardo Bonilla-Silva of Duke University, among others.

Not only did the anticolonial movements of the past two centuries help bring down the global order of colonial empires, they also produced novel, innovative and vital social thought. Anticolonialism has been largely ignored in conventional Europe-centered social thought and theory, but this book shows how our sociological imagination can be expanded by taking challenges to colonialism and imperialism seriously. Amidst their struggles to change the world, anticolonial actors offer devastating critiques of it, challenging the racism, economic exploitation, political exclusions and social inequalities central to imperialism and colonialism. Anticolonial thinkers and activists thereby seek to understand the world they are struggling against and, in the process, develop new concepts and theorize the world in new ways. Chapters by leading scholars help uncover this dissident tradition of social thought as the authors discuss an array of anticolonial thinkers, activists and movements from Palestine, India, South Africa, Brazil, Algeria and beyond.

Not only did the anticolonial movements of the past two centuries help bring down the global order of colonial empires, they also produced novel, innovative and vital social thought. Anticolonialism has been largely ignored in conventional Europe-centered social thought and theory, but this book shows how our sociological imagination can be expanded by taking challenges to colonialism and imperialism seriously. Amidst their struggles to change the world, anticolonial actors offer devastating critiques of it, challenging the racism, economic exploitation, political exclusions and social inequalities central to imperialism and colonialism. Anticolonial thinkers and activists thereby seek to understand the world they are struggling against and, in the process, develop new concepts and theorize the world in new ways. Chapters by leading scholars help uncover this dissident tradition of social thought as the authors discuss an array of anticolonial thinkers, activists and movements from Palestine, India, South Africa, Brazil, Algeria and beyond.

Patterns of Empire comprehensively examines the two most powerful empires in modern history: the United States and Britain. Challenging the popular theory that the American empire is unique, Patterns of Empire shows how the policies, practices, forms and historical dynamics of the American empire repeat those of the British, leading up to the present climate of economic decline, treacherous intervention in the Middle East and overextended imperial confidence. A critical exercise in revisionist history and comparative social science, this book also offers a challenging theory of empire that recognizes the agency of non-Western peoples, the impact of global fields and the limits of imperial power.

Bringing together historical sociologists from Sociology and International Relations, this collection lays out the international, transnational, and global dimensions of social change. It reveals the shortcomings of existing scholarship and argues for a deepening of the 'third wave' of historical sociology through a concerted treatment of transnational and global dynamics as they unfold in and through time. The volume combines theoretical interventions with in-depth case studies. Each chapter moves beyond binaries of 'internalism' and 'externalism,' offering a relational approach to a particular thematic: the rise of the West, the colonial construction of sexuality, the imperial origins of state formation, the global origins of modern economic theory, the international features of revolutionary struggles, and more. By bringing this sensibility to bear on a wide range of issue-areas, the volume lays out the promise of a truly global historical sociology.

Patterns of Empire comprehensively examines the two most powerful empires in modern history: the United States and Britain. Challenging the popular theory that the American empire is unique, Patterns of Empire shows how the policies, practices, forms and historical dynamics of the American empire repeat those of the British, leading up to the present climate of economic decline, treacherous intervention in the Middle East and overextended imperial confidence. A critical exercise in revisionist history and comparative social science, this book also offers a challenging theory of empire that recognizes the agency of non-Western peoples, the impact of global fields and the limits of imperial power.

Bringing together historical sociologists from Sociology and International Relations, this collection lays out the international, transnational, and global dimensions of social change. It reveals the shortcomings of existing scholarship and argues for a deepening of the 'third wave' of historical sociology through a concerted treatment of transnational and global dynamics as they unfold in and through time. The volume combines theoretical interventions with in-depth case studies. Each chapter moves beyond binaries of 'internalism' and 'externalism,' offering a relational approach to a particular thematic: the rise of the West, the colonial construction of sexuality, the imperial origins of state formation, the global origins of modern economic theory, the international features of revolutionary struggles, and more. By bringing this sensibility to bear on a wide range of issue-areas, the volume lays out the promise of a truly global historical sociology.

As economic stagnation freezes the globe; capitalism is increasingly questioned; war, revolution and political instability unsettles the Middle East; and President Obama's campaign for the Presidency looms, Volume 23 of Political Power and Social Theory reflects on these and related issues. Chapters in this volume discuss the meaning of revolution, the origins of neoliberalism in India, identity formation in a Chicago social movement, the Palestinian National Question, and the Black middle-class in the US. Additionally, in the Scholarly Controversy section, Fred Block questions whether the concept of "capitalism" should be problematized entirely.

Postcolonial theory has enjoyed wide influence in the humanities but for social science, and in particular sociology, its implications remain elusive. This special volume brings together leading sociologists to explore the concept of "postcolonial sociology," with brand new postcolonial readings of canonical thinkers like Karl Marx, Max Weber, Emile Durkheim and Robert Park. Chapters consider whether or not postcolonial theory is compatible with sociology; explore the relationship between knowledge and colonial power; and offer critical perspectives on the sociology of race and the implications of postcolonial theory for global sociology. They also unravel the complex entanglements of sociology, area studies, and postcolonial studies; give creative deployments of postcolonial concepts such as hybridity; and critical excavations of sociological thought in India and Mexico. In so doing this volume is among the first to craft newsociologies informed by postcolonial criticism.

Social theory and research has long faced the limitations of its conventional Eurocentric focus. The essays in this volume offer new thoughts and empirical studies for transcending those limitations. A continuation of PPST's previous volume on "Postcolonial Sociology," this volume, "Decentering Social Theory," questions old categories, advances new postcolonial themes in social science, and debates alternative theoretical paradigms. The "Scholarly Controversies" section contains a critical exchange on "Southern Theory" between Raewyn Connell and Patricia Hill Collins, Mustafa Emirbayer, Raka Ray and Isaac Ariail Reed.

Postcolonial theory has mostly been confined to literary studies and the humanities, but it has been slowly making its way into social science. This is a welcome development but poses new challenges. How can postcolonial thought be most fruitfully translated and incorporated into sociology? This special volume brings together leading sociologists to offer some answers and examples. The chapters offer new postcolonial readings of canonical thinkers like Karl Marx, Max Weber, Emile Durkheim and Robert Park; consider whether or not postcolonial theory is compatible with sociology; explore the relationship between knowledge and colonial power; offer critical perspectives on the sociology of race; ponder the implications of postcolonial theory for global sociology; creatively employ postcolonial concepts such as hybridity; and excavate the social theories of occluded thinkers in India. This volume will be an important guide for scholars and students in the social sciences who are interested in what postcolonial thought has to offer.