Wilson Carey McWilliams - Böcker

"A complex, intellectually jarring, and valuable book, one which reveals how early America became her true self as we now know her." —Kirkus ReviewsThe United States is currently experiencing a crisis of citizenship and democracy. For many of us, there is a sense of forlornness caused by losing sight of human connectedness and the bonds of community. Originally published in 1973, and long out of print, The Idea of Fraternity in America is a resonant call to reclaim and restore the communal bonds of democracy by one of the most important political theorists of the twentieth century, Wilson Carey McWilliams.This sprawling and majestic book offers a comprehensive and original interpretation of the whole range of American historical and political thought, from seventeenth-century White Puritanism to twentieth-century Black American political thought. In one sense, it is a long and sustained reflection on the American political tradition, with side glances at other cultures and other traditions; in another sense, it is an impressive beginning to an original and comprehensive theory of politics, rooted in a new reading of a vast array of relevant sources. Speaking with a prescience unmatched by his contemporaries, McWilliams argues that in order to address the malaise of our modern democracy we must return to an ideal of our past: fraternity, a relation of affection founded on shared values and goals. This 50th anniversary edition, which offers a critique of the liberal tradition and a new social philosophy for the future, contains a new introduction from McWilliams's daughter, Susan McWilliams Barndt. She writes, "At a time when many Americans are wondering how we got to where we are today . . . this book demonstrates that there is in fact a lot of precedent for what feels so unprecedented in contemporary American politics."

"A complex, intellectually jarring, and valuable book, one which reveals how early America became her true self as we now know her." —Kirkus ReviewsThe United States is currently experiencing a crisis of citizenship and democracy. For many of us, there is a sense of forlornness caused by losing sight of human connectedness and the bonds of community. Originally published in 1973, and long out of print, The Idea of Fraternity in America is a resonant call to reclaim and restore the communal bonds of democracy by one of the most important political theorists of the twentieth century, Wilson Carey McWilliams.This sprawling and majestic book offers a comprehensive and original interpretation of the whole range of American historical and political thought, from seventeenth-century White Puritanism to twentieth-century Black American political thought. In one sense, it is a long and sustained reflection on the American political tradition, with side glances at other cultures and other traditions; in another sense, it is an impressive beginning to an original and comprehensive theory of politics, rooted in a new reading of a vast array of relevant sources. Speaking with a prescience unmatched by his contemporaries, McWilliams argues that in order to address the malaise of our modern democracy we must return to an ideal of our past: fraternity, a relation of affection founded on shared values and goals. This 50th anniversary edition, which offers a critique of the liberal tradition and a new social philosophy for the future, contains a new introduction from McWilliams's daughter, Susan McWilliams Barndt. She writes, "At a time when many Americans are wondering how we got to where we are today . . . this book demonstrates that there is in fact a lot of precedent for what feels so unprecedented in contemporary American politics."

In analyzing the debates between the Federalists and the Antifederalists, McWilliams, Gibbons, and their contributors break sharply with those who interpret the founding of America as either the work of pure pragmatists or as the institutionalization of class interests. This study of the very nature of modern representative democracy explains past and present dilemmas and contradictions in terms of differing Federalist and Antifederalist views. Students and scholars interested in political theory and American government and history will find this discussion of our political traditions a fascinating one that provokes thought about possible opportunities for political renewal and democratic change.This examination of the political theory of the American founding deals with often-opposing beliefs about pluralist interests and political compromise, human nature, what constitutes the public good and the public sphere, the relationship between polity and economy, the role of religion in politics, and our political tradition in general. The study presents different points of view held by America's founders and considers other interpretations and ideas of Machiavelli, Spinoza, Hobbes, Montesquieu, James Wilson, and Woodrow Wilson, among others.

Wherever we turn in America today, we see angry citizens disparaging government, distrusting each other, avoiding civic life, and professing a hatred of politics and politicians of all stripes. Is our situation hopeless? Wilson Carey McWilliams wouldn’t think so. McWilliams, one of the preeminent political theorists of the twentieth century, was closely identified with an ambitious intellectual enterprise to reclaim and restore democracy as a source of national veneration, inspiration, and salvation. Better than most of his contemporaries, he understood and illuminated the major sources of the political malaise that afflicts our nation’s citizens. For him, the key to reinvigorating our republic depends on our ability to reclaim the “second voice” of American politics—the one that emanates from our literature, churches, families, and schools and speaks out on behalf of community and civic responsibility. The writings gathered here cohere into McWilliams’s most mature and most developed philosophical statement—the distillation of a distinguished career of thinking about the American experiment. From insights into “The Framers and the Constitution” to reflections on “America as Technological Republic,” he shares a love for an older tradition of democracy, one based upon the active self-rule of self-governing citizens. “Protestant Prudence and Natural Rights” and “On Equality as the Moral Foundation for Community” may force readers to adjust their understandings of American politics, while “Democracy and the Citizen” and “Political Parties as Civic Associations” will resound for observers of the current political scene, regardless of party. Carey McWilliams not only offers a prescient analysis of the current crisis in American citizenship and governance but also shows us what sources within the American tradition might exist to save us from our worst selves. His broad and iconoclastic approach to American politics should appeal to both conservatives and liberals—to anyone, in fact, who cares about the state of democracy in America.

The Active Society, published in 1968, is the most ambitious book in Amitai Etzioni's remarkable career. It is sociology in the grand tradition, with at least one foot outside its own time. In it, Etzioni confronts the great modern irony— that setting out to become the masters of nature, humans become mastered by their own instruments— championing the sense of agency and aiming to demonstrate that humanity can direct its own creations, or at least, that societies can aspire to a greater measure of authentic self-government. In this new collection of essays, Wilson Carey McWilliams brings together scholars in a range of disciplines to analyze the significance and shortcomings of this important work. They comment on the importance of Etzioni's contributions, the magnitude of his achievement, and the extent to which The Active Society speaks to contemporary social and political life.

The Active Society, published in 1968, is the most ambitious book in Amitai Etzioni's remarkable career. It is sociology in the grand tradition, with at least one foot outside its own time. In it, Etzioni confronts the great modern irony— that setting out to become the masters of nature, humans become mastered by their own instruments— championing the sense of agency and aiming to demonstrate that humanity can direct its own creations, or at least, that societies can aspire to a greater measure of authentic self-government. In this new collection of essays, Wilson Carey McWilliams brings together scholars in a range of disciplines to analyze the significance and shortcomings of this important work. They comment on the importance of Etzioni's contributions, the magnitude of his achievement, and the extent to which The Active Society speaks to contemporary social and political life.

Why in America should the most sinister of European social diseases have taken root? Why should that disease have spread from its seemingly anachronistic beginning in the Gilded Age until it infected many of our great magazines and newspapers? Until it determined not only where a man might stay the night, but where he got his education and how he earned his living? This book answers such questions by exposing the myths with which the anti-Semite surrounds his position. By taking away the "mask of privilege" it reveals the source of such prejudice for what it is--the determination of the forces of special privilege, with their hangers-on, to maintain their select and exclusive status regardless of the consequences to other human beings. Like Carey McWilliams's other books on minorities in America, 'A Mask for Privilege' reveals the facts of discrimination so that the fogs of prejudice may be dispersed by the truth. It traces the growth of discrimination and persecution in America from 1877 to 1947, shows why Jews are such good scapegoats, and contrasts the Jewish stereotype--"too pushing, too cunning" with that of other minority groups. Then it looks at the anti-Semitic personality and concludes, with Sartre, that here is "a man who is afraid"--of himself.  In his stirring new introduction, Wilson Carey McWilliams calls this a work of recovery "evoking names and moods and incidents now either half-forgotten or lost to memory." This brilliant analysis of anti-Semitism is a documented and forceful attempt to inform Americans about the danger of the undemocratic, antisocial practices in their midst, and to suggest a positive program to arrest a course too similar to that which led to the Holocaust. It transcends majority-minority relations and becomes an analysis of antidemocratic practices, which affect the whole fabric of American life.

In 1973, Wilson Carey McWilliams (1933--2005) published The Idea of Fraternity in America, a groundbreaking book that argued for an alternative to America's dominant philosophy of liberalism. This alternative tradition emphasized that community and fraternal bonds were as vital to the process of maintaining political liberty as was individual liberty. McWilliams expanded on this idea throughout his prolific career as a teacher, writer, and activist, promoting a unique definition of American democracy.In The Democratic Soul: A Wilson Carey McWilliams Reader, editors Patrick J. Deneen and Susan J. McWilliams, daughter of the famed intellectual, have assembled key essays, articles, reviews, and lectures that trace McWilliams's evolution as a scholar and explain his often controversial views on education, religion, and literature. The book also showcases his thoughts and opinions on prominent twentieth-century figures such as George Orwell and Leo Strauss. The first comprehensive volume of Wilson Carey McWilliams' collected writings, The Democratic Soul will be welcomed by scholars of political science and American political thought as a long-overdue contribution to the field.

Why in America should the most sinister of European social diseases have taken root? Why should that disease have spread from its seemingly anachronistic beginning in the Gilded Age until it infected many of our great magazines and newspapers? Until it determined not only where a man might stay the night, but where he got his education and how he earned his living? This book answers such questions by exposing the myths with which the anti-Semite surrounds his position. By taking away the "mask of privilege" it reveals the source of such prejudice for what it is--the determination of the forces of special privilege, with their hangers-on, to maintain their select and exclusive status regardless of the consequences to other human beings. Like Carey McWilliams's other books on minorities in America, 'A Mask for Privilege' reveals the facts of discrimination so that the fogs of prejudice may be dispersed by the truth. It traces the growth of discrimination and persecution in America from 1877 to 1947, shows why Jews are such good scapegoats, and contrasts the Jewish stereotype--"too pushing, too cunning" with that of other minority groups. Then it looks at the anti-Semitic personality and concludes, with Sartre, that here is "a man who is afraid"--of himself.  In his stirring new introduction, Wilson Carey McWilliams calls this a work of recovery "evoking names and moods and incidents now either half-forgotten or lost to memory." This brilliant analysis of anti-Semitism is a documented and forceful attempt to inform Americans about the danger of the undemocratic, antisocial practices in their midst, and to suggest a positive program to arrest a course too similar to that which led to the Holocaust. It transcends majority-minority relations and becomes an analysis of antidemocratic practices, which affect the whole fabric of American life.