A. G. Roeber – författare

Early Europeans settling in America would never have survived without the help of Native American groups. Though histories of early America acknowledge this today, that has not always been the case, and even today much work needs to be done to appreciate more fully the nature of the interactions between the settlers and the “First Peoples” and to hear the impressions of, and exchanges between, these two groups. We also have much to learn about Native Americans as people—their cultures, their languages, their views of the world, and their religious beliefs—and about their impressions of the early settlers. One avenue to recovering the history of these relations examines early records that sought to understand the First Peoples scientifically. Missionaries were among those who chronicled the exchange between early settlers and Native Americans. The diaries, letters, and journals of these early ethnographers are among the most valuable resources for recovering the languages, religions, cultures, and political makeup of the First Peoples. This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants and French-speaking Roman Catholics. These two European groups have provided some of the richest records of the exchange between early settlers and Native Americans.Editor A. G. Roeber introduces the volume, whose chapters—by an international cast of contributors—are grouped in three parts: Texts and Interpretive Perspectives, Missions and Exchanges, and Indigenous Perspectives.

In Palatines, Liberty, and Property A. G. Roeber explains why so many Germans, when they faced critical choices in 1776, became active supporters of the patriot cause. Employing a variety of German-language sources and and following all the major German migration streams, Roeber explores German conceptions of personal and public property in the context of cultural and religious beliefs, village life, and family concerns. Co-winner of the John H. Dunning Prize from the American Historical Association, Roeber's study of German-American settlements and their ideas about liberty and property provides an unprecedented view of how non-English culture and beliefs made their way from Europe to America.

A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Until the mid-1700s, law was not thought of as a science or profession. Most Virginians adhered to the English country tradition that considered law to be a local and personal affair. The growth of cities and business, however, guaranteed that disputes would spill over county boundaries. As law proliferated and became more complex, it encouraged the growth of a legal profession composed of men who shared specialized knowledge of law and the courts.Originally published in 1981.A UNC Press Enduring Edition — UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society.From the civil rights movement of the 1950s to the "culture wars" of North America, commentators have identified the partisans bent on pursuing different "rights" claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both "the religious right" and "liberal" believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the "rights revolution," however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person.In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit "religious liberty" rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.

A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society.From the civil rights movement of the 1950s to the "culture wars" of North America, commentators have identified the partisans bent on pursuing different "rights" claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both "the religious right" and "liberal" believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the "rights revolution," however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person.In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit "religious liberty" rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.