A. W. Price – författare

A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do. He investigates the role of context in our interpretation and assessment of practical inferences (especially from one intention to another), practical judgements (especially involving the term ''ought''), inferences from conditional ''ought''-judgements, and the ascription to agents of reasons for action. Practical inferences are subject not to a special logic, but to ateleology that they share with action itself. Their inherent purpose is to forward an end of action, and not to be logically valid. Practical judgements are commonly to be understood relatively to an implicit context of goals and circumstances. Apparently conflicting or imprudent ''ought''s canshow up as true once they are interpreted contextually, with an eye to different ends, and different aspects of a situation. This makes acceptable certain patterns of inference that would otherwise license counter-intuitive conclusions. What reasons for action are ascribable to an agent depends both on the context of action, and on the deliberative context. Facts tell in favour of actions against a background of particular circumstances, and in ways whose relevance to an ascription to anagent of a reason for action depends upon the perspective within which the ascription is made.

Reissued in 1997 with corrections and a new Afterword, this book fully explores for the first time an idea common to Plato and Aristotle, which unites their treatments - otherwise very different - of love and friendship. The idea is that although persons are separate, their lives need not be. One person's life may overflow into another's, and as such, helping another person is a way of serving oneself. The author shows how their view of love and friendship, within not only personal relationships, but also the household and even the city-state, promises to resolve the old dichotomy between egoism and altruism.

A. W. Price explores the varying ways in which context is relevant to our reasoning about what to do. He investigates the role of context in our interpretation and assessment of practical inferences (especially from one intention to another), practical judgements (especially involving the term 'ought'), inferences from conditional 'ought'-judgements, and the ascription to agents of reasons for action. Practical inferences are subject not to a special logic, but to a teleology that they share with action itself. Their inherent purpose is to forward an end of action, and not to be logically valid. Practical judgements are commonly to be understood relatively to an implicit context of goals and circumstances. Apparently conflicting or imprudent 'ought's can show up as true once they are interpreted contextually, with an eye to different ends, and different aspects of a situation. This makes acceptable certain patterns of inference that would otherwise license counter-intuitive conclusions. What reasons for action are ascribable to an agent depends both on the context of action, and on the deliberative context. Facts tell in favour of actions against a background of particular circumstances, and in ways whose relevance to an ascription to an agent of a reason for action depends upon the perspective within which the ascription is made.

As earthquakes expose geological faults, so mental conflict reveals tendencies to rupture within the mind. Dissension is rife not only between people but also within them, for each of us is subject to a contrariety of desires, beliefs, motivations, aspirations. What image are we to form of ourselves that might best enable us to accept the reality of discord, or achieve the ideal of harmony?Greek philosophers offer us a variety of pictures and structures intended to capture the actual and the possible either within a reason that fails to be resolute, or within a split soul that houses a play of forces. Reflection upon them alerts us to the elusiveness at once of mental reality, and of the understanding by which we hope to capture and transform it. Studying in turn the treatments of Mental Conflict in Socrates, Plato, Aristotle and the Stoics, A.W. Price demonstrates how the arguments of the Greeks are still relevant to philosophical discussion today.

As earthquakes expose geological faults, so mental conflict reveals tendencies to rupture within the mind. Dissension is rife not only between people but also within them, for each of us is subject to a contrariety of desires, beliefs, motivations, aspirations. What image are we to form of ourselves that might best enable us to accept the reality of discord, or achieve the ideal of harmony?Greek philosophers offer us a variety of pictures and structures intended to capture the actual and the possible either within a reason that fails to be resolute, or within a split soul that houses a play of forces. Reflection upon them alerts us to the elusiveness at once of mental reality, and of the understanding by which we hope to capture and transform it. Studying in turn the treatments of Mental Conflict in Socrates, Plato, Aristotle and the Stoics, A.W. Price demonstrates how the arguments of the Greeks are still relevant to philosophical discussion today.