Aaron B. Creller – författare
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This volume brings together essays from several different perspectives on a topic in epistemology that is garnering increased attention: Inquiry. It is the first volume focused solely on philosophical issues related to inquiry.Inquiry is a fundamental human practice. We have questions, and we want answers. These questions span numerous domains and range from the trivial to questions of the utmost importance. Without inquiry, and successful inquiry in particular, our fate is bleak. Inquiry is also familiar. Everyone engages in inquiry. In fact, inquiry (of some sort) is something that we engage in every day. However, while inquiry is both fundamental and familiar, only recently have epistemologists turned to focus explicitly on inquiry. The result is a growing literature concerning questions like the following:Does inquiry have an aim?If so, what is the aim of inquiry?What norms govern inquiry?How are epistemic norms and norms of inquiry related?What does inquiry look like with an epistemic division of labor?Is it ever permissible to interfere with the inquiry of another person?What is the relationship between inquiry and belief? Knowledge? Wisdom?How do bias and prejudice affect inquiry?What is the nature and role of attitudes like curiosity and wonder?Inquiry: Philosophical Perspectives builds on the existing debates surrounding these questions, advancing them, and taking them in new directions. It will appeal primarily to scholars and graduate students working in epistemology, philosophy of language, philosophy of mind, and philosophy of science.
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Making Space for Knowing: A Capacious Approach to Comparative Epistemology is an intervention in mainstream Western epistemology, especially as it relates to theories of knowledge, knowing, and knowers. Through its focus on propositional knowledge, contemporary mainstream epistemology has narrowed the scope of the definition of “knowledge” to a point where it fails to accurately describe the structure of knowing and prevents a genuine understanding of “knowledge” across different contexts and cultures. By drawing on resources in analytic philosophy and hermeneutics, Aaron B. Creller outlines an approach to comparative epistemology that makes space for the particularity of non-Western approaches to knowing. It then further develops this model by engaging with classical Chinese philosophy and twentieth-century Chinese epistemologists, offering a set of best practices for comparative epistemology.