Aaron Turner – författare

This book brings together historical thinkers from diverse disciplinary backgrounds to offer original interpretations of the essence of history. It addresses why the essence of history itself cannot be so easily thematised or conceptualised.Restating the question of the essence of history is necessary as it has been largely forgotten today. Since antiquity, history has been inextricably bound up with the problem of truth. Contemporary philosophy of history and historiography have branched out in many different directions. This complexity has made it nearly impossible for historical thinkers to engage outside of their own field. The relentless advancement of historical thought has almost completely neglected the question of the essence of history. The chapters in this volume respond to questions such as: What is history? What, in the “progress” of historical thought from antiquity to modernity, did we lose along the way? And what does it mean, if it means anything at all, to have history, to be historical?The Essence of History will be of interest to scholars and graduate students working in philosophy of history, historical theory and historiography, and ancient history.

This book brings together historical thinkers from diverse disciplinary backgrounds to offer original interpretations of the essence of history. It addresses why the essence of history itself cannot be so easily thematised or conceptualised.Restating the question of the essence of history is necessary as it has been largely forgotten today. Since antiquity, history has been inextricably bound up with the problem of truth. Contemporary philosophy of history and historiography have branched out in many different directions. This complexity has made it nearly impossible for historical thinkers to engage outside of their own field. The relentless advancement of historical thought has almost completely neglected the question of the essence of history. The chapters in this volume respond to questions such as: What is history? What, in the "e;progress"e; of historical thought from antiquity to modernity, did we lose along the way? And what does it mean, if it means anything at all, to have history, to be historical?The Essence of History will be of interest to scholars and graduate students working in philosophy of history, historical theory and historiography, and ancient history.

This book brings together historical thinkers from diverse disciplinary backgrounds to offer original interpretations of the essence of history. It addresses why the essence of history itself cannot be so easily thematised or conceptualised.Restating the question of the essence of history is necessary as it has been largely forgotten today. Since antiquity, history has been inextricably bound up with the problem of truth. Contemporary philosophy of history and historiography have branched out in many different directions. This complexity has made it nearly impossible for historical thinkers to engage outside of their own field. The relentless advancement of historical thought has almost completely neglected the question of the essence of history. The chapters in this volume respond to questions such as: What is history? What, in the "e;progress"e; of historical thought from antiquity to modernity, did we lose along the way? And what does it mean, if it means anything at all, to have history, to be historical?The Essence of History will be of interest to scholars and graduate students working in philosophy of history, historical theory and historiography, and ancient history.

Explores Martin Heidegger's rich and profound engagement with ancient philosophy and literature and demonstrates both his essential place within the discourse of classical studies and the fundamental significance of classical thought for his own work.Despite a sustained and fruitful relationship with the classical philologists of his day, Martin Heidegger's status among classicists has long since been strained, especially in the Anglophone tradition. Heidegger and Classical Thought reemphasizes both Heidegger's importance to classical discourse and the significance of classical discourse for Heidegger's own work. The essays found in this book demonstrate the depth and breadth of Heidegger's engagement with classical thought throughout his life, from his early engagements with Aristotle and Plato to his profound readings of the early Greek thinkers. At the same time, this book shows how reading Heidegger's interpretation of classical thought offers new and innovative ways to approach and study antiquity.

Explores Martin Heidegger's rich and profound engagement with ancient philosophy and literature and demonstrates both his essential place within the discourse of classical studies and the fundamental significance of classical thought for his own work.Despite a sustained and fruitful relationship with the classical philologists of his day, Martin Heidegger's status among classicists has long since been strained, especially in the Anglophone tradition. Heidegger and Classical Thought reemphasizes both Heidegger's importance to classical discourse and the significance of classical discourse for Heidegger's own work. The essays found in this book demonstrate the depth and breadth of Heidegger's engagement with classical thought throughout his life, from his early engagements with Aristotle and Plato to his profound readings of the early Greek thinkers. At the same time, this book shows how reading Heidegger's interpretation of classical thought offers new and innovative ways to approach and study antiquity.

This collection of original essays brings together leading scholars from a range of disciplines to explore the influence and importance of Parmenides to Heidegger’s quest to bring about the end of philosophy according to its own beginning. While the significance of Plato and Aristotle to Martin Heidegger’s philosophical development in the 1920s and 1930s is well documented, the role of Parmenides remains relatively obscure. From Heidegger’s thinking prior to Being and Time and after it, toward his thought of The Event, Parmenides is a constant presence within Heidegger’s developing concern to overcome metaphysics, and so restore for thinking the original question of being. This book makes the case that, without Parmenides, philosophy could not be philosophy, and Heidegger could not be Heidegger.

For acclaimed Australian chef Aaron Turner, hot chicken isn’t just food – it’s salvation in crispy, fried and devilishly spicy form. In The Hot Chicken Project, he travels back to Nashville, the place of its birth, to pay his respects to the makers, to chart the love and obsession that has shaped his world, and to make sure that what he does back home is doing it justice. Part cookbook, part pilgrimage, The Hot Chicken Project is both an epic love letter to the fiery bird and a celebration of a way of life that is in danger of vanishing forever.The Hot Chicken Project is part recipe book (40 recipes covering the best mains, sandwiches, sides, salads and sauces), part narrative, part pictorial celebration of the history and power hot chicken holds over the city of Nashville – and now beyond (including London!). It frames the stories of the people and families and communities who have cooked and eaten and appropriated it in Nashville over several generations. It offers a loud, opinionated take-no-prisoners perspective on food culture in the US (and beyond) today, as well as being an incomparable how-to manual for the VERY best hot chicken and accompaniments – wherever you are.

The distinction between ancient and modern modes of historical thought is characterized by the growing complexity of the discipline of history in modernity. Consequently, the epistemological and methodological standard of ancient historiography is typically held as inferior against the modern ideal. This book serves to address this apparent deficit. Its scope is three-fold. Firstly, it aims at encountering ancient modes of historical and historiographical thought within the province of their own horizon. Secondly, this book considers the possibility of a dialogue between ancient and modern philosophies of history concerning the influence of ancient historical thought on the development of modern philosophy of history and the utility of modern philosophy of history in the interpretation of ancient historiography. Thirdly, this book explores the continuities and discontinuities in historical method and thought from antiquity to modernity. Ultimately, this volume demonstrates the necessity of re-evaluating our assumptions about the relation of ancient and modern historical thought and lays the groundwork for a more fruitful dialogue in the future.

The distinction between ancient and modern modes of historical thought is characterized by the growing complexity of the discipline of history in modernity. Consequently, the epistemological and methodological standard of ancient historiography is typically held as inferior against the modern ideal. This book serves to address this apparent deficit. Its scope is three-fold. Firstly, it aims at encountering ancient modes of historical and historiographical thought within the province of their own horizon. Secondly, this book considers the possibility of a dialogue between ancient and modern philosophies of history concerning the influence of ancient historical thought on the development of modern philosophy of history and the utility of modern philosophy of history in the interpretation of ancient historiography. Thirdly, this book explores the continuities and discontinuities in historical method and thought from antiquity to modernity. Ultimately, this volume demonstrates the necessity of re-evaluating our assumptions about the relation of ancient and modern historical thought and lays the groundwork for a more fruitful dialogue in the future.

The distinction between ancient and modern modes of historical thought is characterized by the growing complexity of the discipline of history in modernity. Consequently, the epistemological and methodological standard of ancient historiography is typically held as inferior against the modern ideal. This book serves to address this apparent deficit. Its scope is three-fold. Firstly, it aims at encountering ancient modes of historical and historiographical thought within the province of their own horizon. Secondly, this book considers the possibility of a dialogue between ancient and modern philosophies of history concerning the influence of ancient historical thought on the development of modern philosophy of history and the utility of modern philosophy of history in the interpretation of ancient historiography. Thirdly, this book explores the continuities and discontinuities in historical method and thought from antiquity to modernity. Ultimately, this volume demonstrates the necessity of re-evaluating our assumptions about the relation of ancient and modern historical thought and lays the groundwork for a more fruitful dialogue in the future.